Saved from the Love of Sin

“No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” – Luke 16:13

When the Lord Jesus Christ saves a sinner from the punishment of sin, He also saves him from the love of sin; He makes him holy as well as makes him happy and safe. The same lesson is taught in our Lord’s parables. For instance, there was no rejoicing over the lost sheep while it was still wandering away from the fold; the joy began when that lost sheep was found, and was brought home on the shepherd’s shoulder. A more striking example is that of the prodigal son. There was no joy over him while he was in the far country, and no kiss for him from his father while he was feeding the swine. He must come back, he must say, “Father, I have sinned,” there must be the forsaking of his former evil ways, or else there could be no enjoyment of his father’s forgiveness. We must ever say, as plainly as we can possibly say it: If thou wilt keep thy sins, thou shalt go to hell; but if thou wouldst go to heaven, thou must part company with thy sins. He who would be married to Christ must first be divorced from sin. There is no possibility of walking in the way of the Lord and, at the same time, treading the pathway of evil. “No man can serve two masters.” No one can, at the same time, be a servant of the Saviour and a servant of Satan.

Besides, dear friends, our common sense tells us that it would be highly dangerous to society if men were to be pardoned, and yet were not to be renewed in character and life. If Christ should meet with a man, and say to him, “I forgive thee because of the precious blood I shed for thee on Calvary; go and be a drunkard still, go and be unchaste, go and be a thief,” this would be the way to undermine the very pillars of society, and, very soon, we should not be safe in our beds. If there were no laws, or if the laws had no system of punishment for the guilty, human society would cease to be endurable. He who ruleth all things righteously will never set up such a scheme as this. The Judge of all the earth must punish sin; He will by no means clear the guilty. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

Turn and Live

As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live… – Ezekiel 33:11

This will be at once evident to you when I ask: How would it be consistent with the holiness of God for Him to put aside our past sin, and then to allow us to go on sinning as we did before? How could He be thought to be just and pure if He should remit the punishment for past transgressions, without seeing in us any determination to abstain from such sin in the future? Christ Jesus came into the world to save sinners, but He never came here to spare their sins. God would never have sent His Son to this earth to be the messenger of sin, yet Christ would be nothing better than the messenger of sin if He had come, and said to men, “You may continue in your sin, yet I will forgive you. You may live as you like, yet you shall find mercy with the Lord at the last.” It must strike you, in a moment, that such a course as this would be inconsistent with the character of the Judge of all the earth, who must do right. There is no such teaching as that in the whole of the Scriptures; and he who dares to believe it, believes a lie. Nowhere, in the whole compass of revelation, is there a promise of forgiveness to the man who continues in his iniquity. There is a promise of pardon to the sinner who forsakes his wicked way, and turns from his evil thoughts; there are many promises of forgiveness to those who confess their sins in humble penitence, and who seek to live new lives under the power of the Holy Spirit.

“Ye must be born again,” is Christ’s own word to all unregenerate sinners. Without holiness no man shall see the Lord. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” There has never been any revocation of these truths, and again I repeat that, in the whole compass of the Word of God, there is no promise of pardon to the man who continues in his iniquities. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

A Gospel Demand

“Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and He will have mercy upon him; and to our God, for He will abundantly pardon.”- Isaiah 55:7

This is not merely legal demand; it is a gospel demand, found in the centre of a gospel chapter in the writings of the most evangelical of all the prophets. The chapter begins with a number of gracious and wide invitations, and so naturally leads on to the promise of the coming Saviour. Only God Himself could find a Saviour for our ruined race, and none but God’s own Son could be that Saviour. Then there follows, in due order, the promise of a people to be saved. The Savour shall not come to the earth in vain. He shall call a people unto Himself, and “nations” shall run unto Him. Then, following the promise of a Saviour, and the declaration of the certainty that many shall be saved by Him, there comes in this loving invitation, “Seek ye the Lord while He may be found, call ye upon Him while He is near.” Since He is to have a people who shall be His for ever, put in your claim to be amongst them; and since, as a Saviour, He is near to you, call upon Him, and He will hear your call.

Here we are told, first, that the wicked must forsake his way. There is no Saviour for the man who will not forsake his sin. Such a man can never be among the people who shall run to Christ, for how can he run to Christ while he continues in the way of sin? Such a man shall seek sin, he cannot embrace the Saviour who hates sin with a perfect hatred… “For who may abide the day of His coming? And who shall stand when He appeareth? For He is like a refiner’s fire, and like fullers’ soap: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” May the Master bless His own searching word, and He shall have all the praise.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

 

 

Our God Forgives Us All

In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace… – Ephesians 1:7

If Thou wantest a platform on which to erect a monument of infinite grace, that men shall stand and wonder, and angels shall gaze on it with astonishment, Lord, here am I. If Thou wantest emptiness, here is one who is all emptiness. If Thou as the good physician wantest a bad case, a glaring case, a desperate case, to operate on, Thou wilt never have a worse case than mine. O God, turn aside and have pity upon me, and show Thy mighty power.” This is the way to plead. Not your merits-they will never get a hearing, but your misery, your sin, your guiltiness before God-these are the arguments. And then if faith can come in and plead the blood, and say, “Didst Thou not send Thy Son to save sinners?” Has He not said He came not to call the righteous, but sinners to repentance? Is it not written that the Son of Man is come to seek and to save not the good, but that which was lost? Oh! if you can plead the blood in that fashion, you will not fail. His name is the Savior-He came to save His people from their sins. He died for the ungodly, He justifieth the ungodly-the unrighteous He makes righteous through His own merits. If you can plead this, oh, then, you shall not long wait, for though God does not deliver till we cry, yet He does deliver when we cry. “He will deliver the needy when he crieth; the poor also, and him that hath no helper.” Oh, what a mercy it is when the tide is ebbed right out, and there is nothing left. It will turn now, it will turn now. The streams of grace will turn now. When you are empty, when you are overwhelmed, when you are like a dish wiped out, and there is not anything good left in you-now will God come to you. The darkest part of the night is that which precedes the dawn of the day. When God has killed you, He will make you live. When He has wounded you through and through, He will come to your healing.

May it be so now, for His name’s sake. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1037.cfm

The Pleading Prayer

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you… – Matthew 7:7

The Lord loves to hear the prayers of His people, and He sometimes keeps them waiting at the posts of His door, that they may pray more. It is always a blessing for us to pray as well as to get the answer to prayer. Prayer is in itself a blessing. When the Lord hears us knock faintly at the door, He does not open; we may knock and knock again-He likes us to knock; it does us good to knock. But when it comes to this, that it is all knocking with us, and our very soul and body seem to knock, and our heart and flesh cry after God, the living God: when we shall thus come to appear before God, and open our mouth and pant vehemently for the mercy He has promised, then it will come. When thou canst not take a denial, thou shalt not have a denial. The kingdom of heaven suffereth violence, and the violent take it by force. There is none so violent as the man who is in desperate need…Poor soul, go and plead your need before God. Plead your sin, tell Him you are wretched and undone without His sovereign grace. Use the strange argument which David used, the strangest in all the world, “For Thy name’s sake, O Lord! pardon mine iniquity, for it is great.” Plead the very greatness of your sin as a reason for mercy; the damnable character of your sin; the certainty that you will soon be cast into hell, the fact that He might justly drive you from His presence for ever; plead all that before Him; and say, “Lord, if ever the heights and depths of Thy grace might be seen in saving an undeserving soul, I am just that one. If Thy mercy wants to honor itself by saving the most undeserving, ill deserving, hell deserving sinner that ever lived, Lord, I am the man. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1037.cfm

The Poor Man’s Friend

He shall spare the poor and needy, and shall save the souls of the needy. He shall redeem their soul from deceit and violence: and precious shall their blood be in His sight. – Psalm 72:13, 14

There shall always be a gracious limit put to the blows that come from Jehovah’s hand for His own people. Oh, what a mercy to be amongst His poor ones, and to feel that He will spare us; He spared not His own Son, but He will spare us, the poor and needy; He smote Him with the blows of avenging justice, but concerning us it is written, “The mountains shall depart, and the hills be removed, but the covenant of My love shall not depart. As I have sworn that the waters shall no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.” He wilt spare His people; He will bring them safely through, and, meanwhile, He will not let the waters be deep enough to overwhelm them.

“He shall redeem their souls from deceit and violence.” Redemption belongs to the Lord’s poor people. He bought with a price His poor ones, and as the ransom has all been paid, they belong to Christ, and none shall take them out of His hand. He that redeemed them by price will redeem them by power…”Heaven and earth may pass away, but His word shall never pass away.” He would sooner shake the heavens themselves than suffer one of His children to famish, or utterly to perish, rest assured of that. Oh, what glorious comfort there is in all this! We shall be spared, we shall be redeemed, we shall be delivered, we shall be saved, we shall be revenged and cleared before the judgment-bar of God; and, all because the great King has made the poor and needy the special objects of His love. Oh! my soul revels in this. I cannot speak out the thoughts I feel, much less the joy that arises out of them; but what a mercy it really is, that the great King, the King who rules from the river to the ends of the earth, is the poor man’s friend. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1037.cfm

Brought Safely Through the Perils that Threaten You

He shall judge the poor of the people, He shall save the children of the needy, and shall break in pieces the oppressor. – Psalm 72:4

The Lord’s people are like sheep among wolves, the wolves treat them injuriously. Christ Himself was oppressed and afflicted, yet He opened not His mouth. His people may expect to be oppressed too; but they have this for their comfort, that Christ will surely deliver them, and He will break their oppressors in pieces. Are you oppressed by Satan? Have you things laid to your charge by him that you know not of, and doth conscience oppress you with the remembrance of sins which have been forgiven? Have you ever believed concerning them in the atonement of Christ? Well, bow your head meekly, and go to the mercy-seat once again, pleading the precious blood, and He shall break in pieces the oppressor. There is no answer for Satan like the blood! and there is no answer for conscience but the blood.

“He shall deliver the needy.” Deliver them! You are brought into great troubles; you shall be delivered out of them. You are just now the subject of many fears: you shall be delivered from your fears. It seems as though the enemy would soon exult over you, and put his foot upon your neck, and make an end of you; you shall be delivered. You are like a bird taken in the fowler’s net, and he is ready to wring your neck and take the breath out of you; but you shall be delivered out of the hand of the fowler, and brought safely through the perils that threaten you. Oh, that we all had faith! Oh, that we all could exercise faith when in deep waters. It is a fine thing to talk about faith on land, but we want faith to swim with when we are thrown into the flood. May you get such a grip of this precious word that you may take it before the Lord and say, “I am poor and needy, and have no helper. O God, deliver my soul now.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1037.cfm