Gentle and of Tender Mercy Towards the Children of Men

Through the tender mercy of our God; whereby the Dayspring from on high hath visited us… – Like 1:78

There is an exceeding melody to my ear as well as to my heart in that word “tender.” “Mercy” is music, and “tender mercy” is the most exquisite form of it, especially to a broken heart. To one who is despondent and despairing, this word is life from the dead. A great sinner, much bruised by the lashes of conscience, will bend his ear this way, and cry, “Let me hear again the dulcet sound of these words, tender mercy.” If you think of this tenderness in connection with God, it will strike you with wonder, for an instant, that one so great should be so tender; for we are apt to impute to Omnipotence a crushing energy, which can scarcely take account of little, and feeble, and suffering things. Yet if we think again, the surprise will disappear, and we shall see, with a new wonder of admiration, that it must be so. He that is truly great among men is tender because He is great in heart as well as in brain and hand. The truly great Spirit is always gentle; and because God is so infinitely great, He is, therefore, tender. We read of His gentleness and of His tenderness towards the children of men; and we see them displayed to their full in the gospel of our salvation. Very conspicuous is this “tender mercy of our God.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1907.cfm

The Tender Mercy of Our God

“To give knowledge of salvation unto His people by the remission of their sins through the tender mercy of our God; whereby the Dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death to guide our feet into the way of peace.”-Luke 1:77-79

Observe how Zacharias, in this his joyful song, extolled the remission of sins, as one of the most extraordinary proofs of the tender mercy of our God. He had been dumb for a season, as a chastisement for his unbelief; and therefore he used his recovered speech to sing of pardoning mercy. No salvation is possible without forgiveness, and so Zacharias says, “To give knowledge of salvation unto His people by the remission of their sins.” The Lord could not forgive them on the ground of justice, and therefore He did so because of His tender mercy-the tender mercy of our God, who has made Himself “our God” by the covenant of grace. He passes by the transgression of His people because He delighteth in mercy… I want any soul here that is burdened with sin to believe in the forgiveness of sins, and to believe in it because God is love, and has a great tenderness towards the work of His hands. He is so pitiful that He loves not to condemn the guilty, but looks with anxious care upon them to see how He can turn away His wrath and restore them to favor. For this reason alone there is remission of sins. Forgiveness comes not to us through any merit of ours, present or foreseen; but only through the tender mercy of our God, and the marvellous visit of love which came of it. If He be gracious enough to forgive our sins, it can be done; for every arrangement is already made to accomplish it. The Lord is gracious enough for this-for anything. Behold Him in Christ Jesus, and there we see Him as full of compassion.

“His heart is made of tenderness,
His bowels melt with love.”

C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1907.cfm

He that Believeth

He that believeth and is baptized shall be saved; but he that believeth not shall be damned. – Mark 16:16

One of the simplest declarations of the gospel is, “He that believeth on the Son hath everlasting life;” and one of the last sayings of our Lord Jesus Christ before He went back to heaven was, “He that believeth and is baptized shall be saved.” To believe is to trust; and whosoever trusts Christ Jesus, depends upon the merit of His death, relies upon the excellence of His atoning sacrifice, and proves the reality of His faith by confessing it in the Scriptural way, such a man shall assuredly be saved; and, in order to his being saved, he shall receive the gift of the Holy Ghost by whose almighty power he shall be enabled to conquer the sin that still dwells within him.

Once more, and this is the part of the gospel that is the best of all, in order that you might be able to believe that God can have mercy on the guilty, and in order that you might be saved, God gave His Son, Jesus Christ, to offer a full and complete atonement for sin… According to the righteous law of God, sin must be punished. Conscience tells you that it is not possible that guilt should go without its due penalty. Therefore it was that Jesus came, and bore the dread penalty that was due to sin. The lash of the law must fall on someone, so He bared His shoulders to its terrible blows. The sword of divine justice was unsheathed, and it must smite someone; so Jesus gave His heart to that sword’s point, and quenched the flaming blade in the crimson fountain of His own blood. Now that this has been done, God can be just, and yet the Justifier of everyone who believes in Jesus; and the effect of that atoning sacrifice upon everyone who truly trusts to it is that he finds himself so changed that he hates the sin he formerly loved, he rushes out of the wicked way in which he once delighted, he abhors the thoughts that once charmed him, and he turns to the Saviour whom once he despised. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

A Gracious Promise

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord… – Acts 3:19

To the man who confesses his guilt, the law says, “Yes, you are guilty, and you must suffer the penalty attached to your crime.” If a person pleads “guilty” in a court of law, the judge does not say to him, “If you will promise amendment, you may go free.” No, he pronounces sentence upon him, and God, the righteous Judge, might justly have done the same to us; but, instead of doing so, He says, “Forsake your wicked way, and your evil thoughts, and turn to Me, and I will abundantly pardon you. Only repent of your iniquity, and abandon it, and it shall all be blotted out. All the evil of your past life shall be forgiven and forgotten; and your sins and your transgressions I will not remember against you any more for ever.” Oh, precious gospel message! Who would not turn from his sin when such a gracious promise awaits him in the turning?

What you cannot do of yourself, the Holy Spirit will enable you to do, or will do for you. There is no form of sin which you cannot conquer by the power of the Spirit of God, and that Spirit is freely given to all who sincerely seek His aid. He is here on earth still. On the day of Pentecost, He descended from heaven, and He has never gone back again. “But,” says someone, “the Holy Spirit was given to the saints.” Yes, I know He was; but He was also given to sinners like yourself, for Peter said to those who were awakened on the day of Pentecost, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” I wish that many of you would pray the prayer, “Turn us, O God, and we shall be turned.” You must be turned, by sovereign grace, if you would really turn unto the Lord; and you must forsake your wicked way, and your evil thoughts, if you are to be saved, and you cannot do this of yourself; but the Holy Spirit has been given on purpose to enable you to do it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

Return to God

…and let him return unto the LORD, and He will have mercy upon him; and to our God, for He will abundantly pardon. – Isaiah 55:7

He who would find mercy must return to God to obtain it. Do you ask how you are to do so? Well, first, you must begin to think about God. I really believe that some of you do not think half as much about God as you do about the Sultan of Turkey; and with some of you, almost anybody is a greater factor in your life than God is. With some of you, it would not make any difference if there were no God at all, except that you would be rather glad if that could be proved to be the case, for you would feel easier in your mind, and could, in such a case, go on in your sin without any of the compunction that you now feel. Yet, is it not a singular state of mind for a man, who knows that he is a creature made by God, but who really cares so little about Him that, if he could be assured that there were no such being, he would be better pleased than he is now? Oh, what a wretched state your heart must be in if it feels like that! It will have to be greatly altered if you are ever to be saved.

So, first, you must begin to think of God; and then, thinking of Him, you must yield to Him, give up your will to His will; and, doing that, you must pray to Him, cry to Him for mercy; and then you must trust Him. Especially, you must accept His way of salvation by faith in Jesus Christ; and when you do that, then you will be sure to love Him. When you get as far as that, you will be a new creature altogether. Then, God will delight in you; then, it will be misery to you to be out of His presence, and it will be the highest joy of your life to have constant communion with Him. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

You Must Forsake Your Sins

Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works. – Titus 2:14

If you go on sinning, you cannot be saved. If you continue to love sin, and to practise it, you cannot be saved. Think, for a moment, what any other result would involve; if it were possible for a man to live in sin, and yet be forgiven, what would be the value of the work of the Holy Ghost? He has come in order that we may be born again, and have new hearts and right spirits; but if men could be forgiven without having new hearts and right spirits, of what service would the Holy Spirit be? This would be contrary, also, to the whole design of Christ in our salvation. The angel said to Joseph, before our Saviour’s birth, “Thou shalt call His name Jesus: for He shall save His people from their sins;” but if they can be saved in their sins, where is the meaning of His name? When He hung upon the cross, and one of the soldiers with a spear pierced His side, “forthwith came there out blood and water;” but what is the use of the purifying water if we need not be purified, and can be pardoned without being cleansed? Paul wrote to Titus that Christ “gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works;” but how can that purpose be accomplished if men can be pardoned, and yet continue to live in sin?

Beside that, the very character of heaven prevents such a thing being done; we know that the unholy cannot enter there, nothing that defileth can pass the watchers at the pearly portals; therefore, be ye sure of this that you can never enter heaven, and you can never have forgiveness, if you continue to cling to your sins. You must forsake them, or mercy cannot be yours. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

Sin is Misery As God So Means It to Be

…when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. – James 1:15

For God to forgive us without renewing us, would be a frightful peril to ourselves. A man, finding himself so easily forgiven, and having no change of heart, would plunge into sin worse than ever; and, so far as my observation is concerned, I have come to the conclusion that the very worst form of character is produced in a man who, for some reason or other, thinks himself to be a favourite of heaven, and yet continues to indulge in sin. I recollect the thrill of horror, which passed through me, in my youthful days, when I heard a man, who was accustomed to be drunk, boast that he could say what none of his companions could say, namely, that he was one of the elect of God. I felt, child as I was, that he was one of the devil’s chosen followers, and I do not doubt that he really was. If a man once gets into his head such a perverted notion of the free grace of God as to imagine that it is compatible with the love of sin, and a life of sin, he is on the high road to being made into the worst conceivable character; and if such a man as that could be delivered from all the consequences of his sin, from all such consequences as might be looked upon as arbitrarily fixed by the punishing hand of God, (I know that I am talking of an impossibility,) even then he must be miserable. Such a man must go on from bad to worse; and sin, whatever we may think of it, is misery. The worm that never dies is sin; the fire that is never quenched is sin; and hell is sin fully developed. “Sin, when it is finished, bringeth forth death,” and that second death is hell. O sirs, if you could get rid of the disease, the pain, the headaches, the qualms of conscience which follow upon indulgence in sin, it would be a mischievous riddance for you, for the very pain that is caused by sin is part of God’s way of calling to you to come back to Him. As long as you are in this world, the consequences that follow after certain forms of sin are really, with all their bitterness, and they are bitter, but a healthful tonic that should make you give up sin, and turn to God.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm