The Danger of Prosperity

…they shall fear and tremble for all the goodness and all the prosperity that I provide… – Jeremiah 33:9

Even when we are filled with holy delight it is hard to carry a full cup with a steady hand. When most lifted up with spiritual joy we are not beyond gunshot of the enemy. We need the armour of God on the right hand as well as on the left. Even when we serve the Lord it must be with fear, and in His glorious presence we must rejoice with trembling. In the cup of salvation there are drops of bitterness, and so must it be, for unmixed delight in this world would be dangerous. Unbroken prosperity in worldly things has proved perilous to many Christians. It is no theory, but a matter of sad fact, that many men, as they rise as to one world sink as to another. I am even afraid that long-continued health of body is not always for the health of a man’s soul; and that to be without care and trouble, is not the readiest way to soul-prosperity. When the sea is smooth the ship makes poor sailing. Men are bird-limed by their rest and ease and have small care to fly heavenward. We are apt to lose our God among our goods. Is it not so? If the world’s roses had no thorns should we not think it paradise, and forego all desire for the gardens above? If Israel in Egypt had dwelt luxuriously, would a cry for deliverance have ever gone up to heaven? and had Pharaoh been content to ease their burdens, would they ever have marched for Canaan? Alas, we are apt to chill in our desires for heaven when we get to the warm side of the hedge and hear the smooth side of the world’s tongue. When the flowers of earth charm us we cast our eyes downward and forget the stars of heaven— at least, the danger lies that way.

Wise men dare not ask for unmingled prosperity, for they are not sure they can bear it. ~ C.H. Spurgeon

Chastened Happiness

A Chastened Joy

Then it shall be to Me a name of joy, a praise, and an honor before all nations of the earth, who shall hear all the good that I do to them; they shall fear and tremble for all the goodness and all the prosperity that I provide… – Jeremiah 33:9

If we are very happy to-day, and though that happiness be lawful and proper, because it arises both out of spiritual and temporal things in due order, yet in all human happiness there lurks a danger. There is a wealth which hath a sorrow necessarily connected with it, and I ween that even when God maketh rich and addeth no sorrow therewith, yet He makes provision against an ill which else would surely come. Let me remind you of that memorable passage, “There the glorious Lord will be unto us a place of broad rivers and streams.” The Lord is all that to His believing people. But then broad rivers and streams have a danger appertaining to them, for these are waterways by which the pirates of the sea approach a city and plunder it; and hence for Zion’s protection it is added, “Wherein shall go no galley with oars, neither shall gallant ship pass thereby.” Thus the Lord gives the benefit without the danger naturally attendant upon it; He gives peace, but prevents carnal security, and He gives happiness but prevents the pride and presumption which are too apt to grow out of it. The text speaks of goodness and prosperity procured for us, and then tells us that all danger which might arise out of it is averted by a gracious work upon the heart. The Lord sends a chastened joy, — “they shall fear and tremble.” Instead of unduly exulting in their possessions, and becoming high-minded and vainglorious, the Lord’s people are kept lowly and self-distrustful, and thus their happiness brings glory to God, and the Lord’s word is fulfilled, “It shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them.” ~ C.H. Spurgeon

Chastened Happiness

Come, Come and Welcome!

Return unto the LORD thy God; for thou hast fallen by thine iniquity…”Take away all iniquity, and receive us graciously: so will we render the calves of our lips...for in Thee the fatherless findeth mercy.” I will heal their backsliding, I will love them freely: for mine anger is turned away from him. – Hosea 14:1-4

The special call is to the fallen: “Return; for thou hast fallen.” Come, ye fallen ones, come and welcome. It is to the wandering for to such is the command appropriate which saith, “Return.”

The call is to the forlorn and destitute: “In thee the fatherless findeth mercy.” You that are fallen, far off, fatherless, and forlorn, come at once to God in Jesus Christ. Come now! Come! Come! Come! See how the Lord meets you! Read the fourth verse; I could almost kiss the lines as I gaze on them: “I will heal their backsliding”: come, sick one, here is healing for you. “I will love them freely”: come, unlovely one, here is love for you. “Mine anger is turned away from him”: though you have felt His wrath burning in your souls, it is gone forever. “I will be as the dew unto Israel”

I bid you again “Come to Jesus.” Jesus says, “If any man thirst, let him come unto Me, and drink.” The Spirit and the bride say, “Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take of the water of life freely.” The Lord gather you all into the arms of His grace, for His Son’s sake! Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

Those Whom God Will Receive

Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. – Hosea 14:3

Down must go the gods of our former estate. He that would come to the true God must have done with the false gods. If we have been living for any objects save the glory of God, we must away with those objects. If we have been paying religious reverence to anything save God Himself, we must away with it. “Neither will we say any more to the work of our hands, Ye are our gods.” It seems strange that men should ever have said such a thing; but since they have said it, they must say it no more. God help everyone to make a complete renunciation of everything which usurps the place of God! Whether it be an object of trust, reverence, desire, fear, or love, we must cast it down, and worship God alone. He saith to us, “Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” In the work of salvation the work of our hands is out of court, and God alone must be glorified.

“In thee the fatherless findeth mercy.” God is the Father of the fatherless. Now, if God receives the fatherless, who have none to take care of them, and He becomes their God, we may be encouraged to come to Him, even in the most forlorn condition. Does God keep open house for those who have no home? Then I will go to Him. Does God take up those whom father and mother have forsaken? Then will I put my trust in Him. I saw on a board this morning words announcing that an asylum was to be built on a plot of ground, for a class of persons who are described in three terrible words-HELPLESS, HOMELESS, HOPELESS. These are the kind of people that God receives: to them He gives His mercy. Are you helpless? He will help you. Are you homeless? He will house you. Are you hopeless? He is the hope of those who have no other confidence. Come, then, to Him at once! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

You Cannot Come to God Riding in Pride

Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in Thee the fatherless findeth mercy. – Hosea 14:3

“Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods.” The natural, legal trust, so much esteemed among men, must go. Israel used always to fall back upon Assyria. If Egypt threatened the people, or if any other nation oppressed them, they sent a present to the King of Assyria to come and deliver them. But now they cry, “Asshur shall not save us.” The popular trust of the world is in self-righteousness in its various forms. You were going to be saved by your own repentance, reformation, and future well-doing. Are you trusting in sacraments? Give up so vain a confidence. They are not meant to save, but to instruct those who are saved already. Are you trusting in your hereditary godliness, your birthright religion? Away with so poor a foundation! Are you trusting in your prayers, your giving to the poor, your attendance on sermons, your honesty, your good nature? Set these aside, and cry, “Asshur shall not save us.” All confidences must go save Jesus Christ, whom God has laid in Zion for a foundation stone. On Him must we build, and on none other.

When we come to God we must quit all trust in ourselves of every sort: in our tears, our prayers, our moral life, our excellent instincts, or anything else we must place no trust. “Some trust in horses, and some in chariots, but we will remember the name of the Lord our God.” It may be, you have fine horses of morality and religiousness, you have many virtues upon which you think you might fairly depend: give up these trusts. Have you been lately trotting out your horses before your own family, and saying to your wife, “I am not like many men. I never drink too much, neither do I treat my household unkindly”? Put away these horses. You cannot come to God riding in pride. Say, “We will not ride upon horses.” Put away every confidence in yourself, in whatever fashion it appears. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

Redeeming Love

“Receive us graciously: so will we render the calves of our lips.” – Hosea 2

Nothing but grace can open a door for our returning. Sinners cannot be received of the Lord on any other terms but those of mercy. We would not ask to be dealt with according to our merits; but we thank the Lord that He hath not dealt with us after our sins, nor rewarded us according to our iniquities. As to our sins, we cannot answer Him one of a thousand. The Lord must receive us graciously or reject us righteously. Are we not glad that sinners can be received in the name of grace, and find a welcome in the tender mercy of our God? Offer, then, this petition, “Receive us graciously.” Oh, that the Lord would touch all lips by His grace and lead them to say from the heart-“Lord, receive me, I return to Thee. Take away all iniquity and take me to Thyself! Receive me as a subject of Thy kingdom. Receive me of Thy grace into Thy home of love. Receive me into the family of Thy redeemed on earth, and then receive me into Thy mansion in heaven. Receive us graciously.”

“So will we render the calves of our lips.” What are the “calves of our lips”? They are sacrifices of praise and thanksgiving. Yonder are the calves of the stall which men bring in sacrifice: they are struck down, and they die at the altar. God does not ask us for bullocks which have horns and hoofs. He takes no pleasure in the blood of calves, or of goats. He desires a broken heart, faith, and humble love: these live at the altar. “Whoso offereth praise glorifieth God.” Let us bring Him our best thoughts, our best expressions, our best testimonies, our heartiest praises: these are not calves of our stalls, but “calves of our lips.” Let our gratitude be a living sacrifice, and our conduct a constant testimony to the goodness of God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

Take Away All Iniquity

Take away all iniquity, and receive us graciously… – Hosea 14:2

Dear seekers, I pray you, do not look on one sin and say, Lord, spare it!” Do not wish to have one sin left; but cry “Take it away! Take it away! Take away all iniquity. However sweet, or fascinating, or deeply seated, Lord, take away all iniquity. If I have been given to the intoxicating cup, take it away! If I have been the slave of greed, take it away! If I have been subject to passion, or pride, or lustfulness, take it away! Whatever is my besetting sin, ‘take away all iniquity’!” Dost thou wish to have one fair sin spared to thee? It will be thy ruin. Hew in pieces that Agag sin that cometh so delicately. Let your cry be, “Take it away!” The taking of it away may cost you a right hand or a right eye; still, shrink not, but cry, “Take away all iniquity.” Have done with it all. It will be of no use to give up one poison; if you take another poison, it will kill you. All sin must go, or else all hope is gone! Return to God; but it must be with a prayer which shows that you and your sins have fallen out, never to be reconciled.

Follow me, and try to pray this prayer, “O Thou that takest away the sin of the world, take away all my iniquity. It is great, but pardon it, I pray Thee; for Thou didst bear our sins in Thine own body on the tree. By Thy precious blood, wash away all my iniquity! Let me know that Thou hast carried my transgression away, even as the scapegoat carried the sins of Israel into the wilderness of forgetfulness. Take away all iniquity by an act of pardon, I beseech Thee. Take it away, Lord, take it out of my heart; take it out of my life.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm