God is Bound to Love and His Covenant

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you… – Matthew 7:7

On the throne of grace sovereignty has placed itself under bonds of love. God will do as He wills; but, on the mercy seat, He is under bonds-bonds of His own making, for He has entered into covenant with Christ, and so into covenant with His chosen. When I come to God in Christ, to God on the mercy seat, I need not imagine that by any act of sovereignty God will set aside His covenant. That cannot be: it is impossible… The covenant contains in it many gracious promises, exceeding great and precious. “Ask and it shall be given you; seek and ye shall find; knock and it shall be opened unto you.” Until God had said that word or a word to that effect, it was at His own option to hear prayer or not, but it is not so now; for now, if it be true prayer offered through Jesus Christ, His truth binds Him to hear it. A man may be perfectly free, but the moment he makes a promise, he is not free to break it; and the everlasting God wants not to break His promise. He delights to fulfill it. He hath declared that all His promises are yea and amen in Christ Jesus; but, for our consolation when we survey God under the high and terrible aspect of a sovereign, we have this to reflect on, that He is under covenant bonds of promise to be faithful to the souls that seek Him. His throne must be a throne of grace to His people. And sweetest thought of all, every covenant promise has been endorsed and sealed with blood, and far be it from the everlasting God to pour scorn upon the blood of His dear Son… It is not possible that we can plead in vain with God when we plead the blood-sealed covenant, ordered in all things and sure. Heaven and earth shall pass away, but the power of the blood of Jesus with God can never fail. It speaks when we are silent, and it prevails when we are defeated. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

I Will Have Mercy on That Sinner

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. – Hebrews 4:16

The mercy seat is a throne; though grace is there, it is still a throne. Grace does not displace sovereignty. Now, the attribute of sovereignty is very high and terrible; its light is like unto a jasper stone, most precious, and like unto a sapphire stone, or, as Ezekiel calls it, “the terrible crystal.” Thus saith the King, the Lord of hosts: “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.” “Who art thou, O man, that repliest against God? Shall the thing formed say to Him that formed it, Why hast Thou made me thus?” “Hath not the potter power over the clay to make of the same lump one vessel unto honour and another unto dishonour?” These are great and terrible words, and are not to be answered. He is a King, and He will do as He wills. None shall stay His hand, or say unto Him, What doest Thou? But, ah! lest any of you should be downcast by the thought of His sovereignty, I invite you to the text. It is a throne,-there is sovereignty; but to every soul that knows how to pray, to every soul that by faith comes to Jesus, the true mercy seat, divine sovereignty wears no dark and terrible aspect, but is full of love. It is a throne of grace; from which I gather that the sovereignty of God to a believer, to a pleader, to one who comes to God in Christ, is always exercised in pure grace. To you, to you who come to God in prayer, the sovereignty always runs thus: “I will have mercy on that sinner; though he deserves it not, though in him there is no merit, yet because I can do as I will with My own, I will bless him, I will make him My child, I will accept him; he shall be Mine in the day when I make up My jewels.” On the mercy seat God never executed sovereignty otherwise than in a way of grace. He reigns, but in this case grace reigns through righteousness unto eternal life by Jesus Christ our Lord.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

Our Infirmities in Prayer Overlooked

For we have not an High Priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. – Hebrews 4:15

Suppose I come to the throne of grace with the burden of my sins; there is one on the throne who felt the burden of sin in ages long gone by, and has not forgotten its weight. Suppose I come loaded with sorrow; there is One there who knows all the sorrows to which humanity can be subjected. Am I depressed and distressed? Do I fear that God Himself has forsaken me? There is One upon the throne who said, “My God, my God, why hast Thou forsaken Me?” It is a throne from which grace delights to look upon the miseries of mankind with tender eye, to consider them and to relieve them… But, brethren, suppose in our prayers there should be defects of knowledge: it is a throne of grace, and our Father knoweth that we have need of these things. Suppose there should be defects of faith: He sees our little faith and still doth not reject it, small as it is. He doth not in every case measure out His gifts by the degree of our faith, but by the sincerity and trueness of faith. And if there should be grave defects in our spirit even, and failures in the fervency or in the humility of the prayer, still, though these should not be there and are much to be deplored; grace overlooks all this, forgives all this, and still its merciful hand is stretched out to enrich us according to our needs. Surely this ought to induce many to pray who have not prayed, and should make us who have been long accustomed to use the consecrated art of prayer, to draw near with greater boldness than ever to the throne of grace. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

The Spirit Helps Us

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit Himself maketh intercession for us with groanings which cannot be uttered. – Romans 8:26

If I cannot find words in which to utter my desires, God in His grace will read my desires without the words. He takes the meaning of His saints, the meaning of their groans. A throne that was not gracious would not trouble itself to make out our petitions; but God, the infinitely gracious One, will dive into the soul of our desires, and He will read there what we cannot speak with the tongue. Have you never seen the parent, when his child is trying to say something to him, and he knows very well what it is the little one has got to say, help him over the words and utter the syllables for him, and if the little one has half-forgotten what he would say, you have seen the father suggest the word: and so the ever-blessed Spirit, from the throne of grace, will help us and teach us words, nay, write in our hearts the desires themselves. We have in Scripture instances where God puts words into sinners’ mouths. “Take with you words,” saith He, “and say unto Him, Receive us graciously and love us freely.” He will put the desires, and put the expression of those desires into your spirit by His grace; He will direct your desires to the things which you ought to seek for; He will teach you your wants, though as yet you know them not; He will suggest to you His promises that you may be able to plead them; He will, in fact, be Alpha and Omega to your prayer, just as He is to your salvation; for as salvation is from first to last of grace, so the sinner’s approach to the throne of grace is of grace from first to last. What comfort is this. Will we not, my dear friends, with the greater boldness draw near to His throne, as we suck out the sweet meaning of this precious word, “the throne of grace”?~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

Hope for Our Lame, Limping Supplications

…come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. – Hebrews 4:16

In beginning to pray, dear friends, you feel as if you did not pray. The groanings of your spirit, when you rise from your knees are such that you think there is nothing in them. What a blotted, blurred, smeared prayer it is. Never mind; you are not come to the throne of justice, else when God perceived the fault in the prayer He would spurn it,-your broken words, your gaspings, and stammerings are before a throne of grace. When any one of us has presented his best prayer before God, if he saw it as God sees it, there is no doubt he would make great lamentation over it; for there is enough sin in the best prayer that was ever prayed to secure its being cast away from God. But it is not a throne of justice and here is the hope for our lame, limping supplications. Our condescending King does not maintain a stately etiquette in His court like that which has been observed by princes among men, where a little mistake or a flaw would secure the petitioner’s being dismissed with disgrace. Oh, no; the faulty cries of His children are not severely criticized by Him. The Lord High Chamberlain of the palace above, our Lord Jesus Christ, takes care to alter and amend every prayer before He presents it, and He makes the prayer perfect with His perfection, and prevalent with His own merits. God looks upon the prayer, as presented through Christ, and forgives all its own inherent faultiness. How this ought to encourage any of us who feel ourselves to be feeble, wandering, and unskillful in prayer. If you cannot plead with God as sometimes you did in years gone by, if you feel as if somehow or other you had grown rusty in the work of supplication, never give over, but come still, yea and come oftener, for it is not a throne of severe criticism, it is a throne of grace to which you come.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

Pray with Deepest Sincerity

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.- Matthew 6:7

If prayer be a coming before the throne of God, it ought always to be conducted with the deepest sincerity, and in the spirit which makes everything real. If you are disloyal enough to despise the King, at least, for your own sake, do not mock Him to His face, and when He is upon His throne. If anywhere you dare repeat holy words without heart, let it not be in Jehovah’s palace. If a person should ask for audience with royalty, and then should say, “I scarce know why I have come, I do not know that I have anything very particular to ask; I have no very urgent suit to press;” would He not be guilty both of folly and baseness? As for our great King, when we venture into His presence, let us have an errand there…  let us beware of playing at praying. It is insolence toward God. If I am called upon to pray in public, I must not dare to use words that are intended to please the ears of my fellow-worshippers, but I must realize that I am speaking to God Himself, and that I have business to transact with the great Lord. And, in my private prayer, if, when I rise from my bed in the morning, I bow my knee and repeat certain words, or when I retire to rest at night go through the same regular form, I rather sin than do anything that is good, unless my very soul doth speak unto the Most High. Dost thou think that the King of heaven is delighted to hear thee pronounce words with a frivolous tongue, and a thoughtless mind? Thou knowest Him not. He is a Spirit, and they that worship Him must worship Him in spirit and in truth. If thou hast any empty forms to prate, go and pour them out into the ears of fools like thyself, but not before the Lord of Hosts. If thou hast certain words to utter, to which thou dost attach a superstitious reverence, go and say them in the bedizened courts of the harlot Rome, but not before the glorious Lord of Zion. The spiritual God seeks spiritual worshipers, and such He will accept, and only such; but the sacrifice of the wicked is an abomination unto the Lord, and only a sincere prayer is His delight.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm