Help These Spiritual Paralytics

And when He saw their faith, He said unto him, Man, thy sins are forgiven thee. – Luke 5:20

Jesus intended to heal the paralysed man, but He did so by first of all saying, “Thy sins are forgiven thee.” There are some in this house of prayer this morning who are spiritually paralysed; they have eyes and they see the gospel; they have ears and they have heard it, and heard it attentively too; but they are so paralysed that they will honestly tell you that they cannot lay hold upon the promise of God; they cannot believe in Jesus to the saving of their souls. If you urge them to pray, they say: “We try to pray, but it is not acceptable prayer.” If you bid them have confidence, they will tell you, though not in so many words perhaps, that they are given up to despair. The bottom of this paralysis is sin upon the conscience, working death in them. They are sensible of their guilt, but powerless to believe that the crimson fountain can remove it: they are alive only to sorrow, despondency, and agony. Sin paralyses them with despair. I grant you that into this despair there enters largely the element of unbelief, which is sinful; but I hope there is also in it a measure of sincere repentance, which bears in it the hope of something better. Our poor, awakened paralytics sometimes hope that they may be forgiven, but they cannot believe it; they cannot rejoice; they cannot cast themselves on Jesus; they are utterly without strength…Lend us your help, ye earnest brethren; form your parties of four; grasp the couches of these who wish to be saved, but who feel they cannot believe. The Lord, the Holy Spirit, make you the means of leading them into forgiveness and eternal salvation. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0981.cfm

Our Hearts Full of Zeal for God and Love for Sinners

And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. Luke 5:19

In the case before us there was no need to plead “Jesus, thou son of David, look up, for a man is coming down who needs thee.” There was no need to urge that the patient had been so many years sick. We do not know that the man himself uttered a word. Helpless and paralysed, he had not the vigor to become a suppliant. They placed his almost lifeless form before the Savior’s eye, and that was appeal enough; his sad condition was more eloquent than words. O hearts that love sinners, lay their lost estate before Jesus; bring their cases as they are before the Savior; if your tongues stammer, your hearts will prevail; if you cannot speak even to Christ Himself, as you would desire, because you have not the gift of prayer, yet if your strong desires spring from the spirit of prayer you cannot fail. God help us to make use of such means as are within our power, and not to sit down idly to regret the powers we do not possess. Perhaps it would be dangerous for us to possess the abilities we covet; it is always safe to consecrate those we have.

It was a very singular action which the bearers performed. Who would have thought of breaking up a roof? Nobody but those who loved much, and much desired to benefit the sick. O that God would make us attempt singular things to save souls. May a holy ingenuity be excited in the church; a sacred inventiveness set at work for winning men’s hearts. Let us but feel our hearts full of zeal for God, and love for souls, and we shall soon be led to adopt means which others may criticise, but which Jesus Christ will accept. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0981.cfm

A Holy Company for the One Lost Soul

And behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before Him. – Luke 5:18

The great mass of persons who are brought into the kingdom of Christ are converted through the general prayers of the church by the means of her ministry. Probably three out of four of the members of any church will owe their conversion to the church’s regular teaching in some form or other; her school, her pulpit, her press has been the nets in which they were taken. Private personal prayer has, of course, in many instances been mingled with all this; but still the most of cases could not be so distinctly traced out as to be attributable mainly to individual prayers or exertions…There are some, again, who are led to Jesus by the individual efforts of one person; just as Andrew found his own brother Simon, so one believer by his private communication of the truth with another person becomes instrumental, by the power of God’s Spirit, in his conversion. One convert will bring another, and that other a third. But this narrative seems to show that there are cases which will neither be brought by the general preaching of the word, nor yet by the instrumentality of one; they require that there should be two, or three, or four in holy combination, who, with one consent, feeling one common agony of soul, shall resolve to band themselves together as a company for this one object, and never to cease from their holy confederation until this object is gained and their friend is saved. This man could not be brought to Christ by one, he must have four to lend their strength for his carrying, or he cannot reach the place of healing…Let brotherly quaternions look after these by God’s help.  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0981.cfm

Sinner, Pray to Escape the Wrath to Come!

Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels.” – Matthew 25:41

In reference to the world to come, the terrible doom of the ungodly is a most solemn warning to us. My heart fails me to speak concerning the destiny of the ungodly in another world. Dying without hope, without a Savior, they go before the throne uncleansed, unforgiven, to hear that awful sentence, “Depart, ye cursed, into everlasting fire, prepared for the devil and his angels.” Pursue them for a moment in your thoughts, down to the deeps of wrath, whither God’s judgment shall pursue them. My Lord, I pray Thee of Thy grace, save me from the sin which brings such a result at the end of it. If the wages of sin be such a death as this, Lord save me from so accursed a service. Will not the sight of their destruction drive us to watchfulness, and cause us to make our calling and election sure? Will it not make us anxious lest we also come into this place of torment? O the wrath to come!

Dear friends, if you are not in Christ, much of what I have said bears upon you. Bethink yourself and pray to escape from the wrath to come. I would not have you be made a mere washpot to be used and broken as a potter’s vessel. Neither should you wish to be a vessel without honor, a thing of no esteem; but may you have faith in Jesus; life in Him, and then you shall be a royal diadem, a crown of glory in the hand of our God. May you have a heritage among those who fear the Lord and are reconciled to Him by faith in the total sacrifice of our Lord Jesus Christ. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0983.cfm

Our Treasure is Safe in Heaven

“…vanity of vanities, all is vanity.” – Ecclesiastes 1:2,14

When I read of aching hearts, and hear that great worldling, who had all the world could give him, sum it all up with this sentence, “Vanity of vanities, all is vanity,” does not my heart say at once, “Oh, empty world, thou temptst me in vain, for I see through the cheat.” Madam Bubble we have seen with her mask off and are not to be fascinated by so ugly a witch. We follow not after yonder green meads and flowing brooks, because they are not real, and are only a mirage mocking the traveler. Wherefore should we pursue a bubble or chase the wind? We spend our money no more for that which is not bread. If others have found earthly things to be unsatisfactory, we wash our hands of their disappointing pursuits. Dear Savior, we would follow Thee whithersoever Thou goest, till we come to dwell with Thee for ever.

But it is not merely that ungodly men are not happy; there are times when they are positively wretched through their sins. Sometimes fear cometh upon them as a whirlwind, and they have no refuge or way of escape. I have been now and then called to witness the utter anguish of a man who has lost his gods. His great idols have been broken, and he has been in despair…Poor soul, he has lost his all! That never happens to a Christian-never! If all he had on earth were gone, it would be only like losing a little of his spending-money, but his permanent capital would be safe in the Imperial exchequer, where Omnipotence itself stands guard… When all our wealth on earth is gone, our treasure is still safe in heaven, where moth corrupts not, and thieves break not through nor steal. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0983.cfm

Set a Diligent Watch

Moab is My washpot… – Psalm 60:8

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. – 1 Corinthians 9:27

There are certain sins which we readily detect in others, which should serve as loud calls to us to correct the same things in ourselves. When a man sees the faults of others and congratulates himself that he is far superior to such, he evidently knows not how to extract good from evil; he is proud and knows nothing. But when we perceive errors in others, and immediately set a diligent watch against falling into the like, then Moab is rightly used, and becomes our washpot. For instance, as to the matter of bodily indulgence? The sinner is a man who puts his body before his soul, and his head where his feet should be; he is therefore a monster in nature. Instead of the world being under his feet, as it is with every good man, he inverts himself, and places his head and his heart in the dust. He lives for the body which is to die and forgets the soul which lives for ever. When therefore you see a drunkard, or an unchaste person, say to yourself, “I must mortify my members, and give my Spiritual nature the predominance. For this I must cry mightily to God, the Eternal Spirit, lest the body of this death prevail over me. I must keep under my body, as the Apostle saith, and bring it into subjection, lest I too become a prey to the same animal passions, which lead sinners captive.” I see the ungodly man putting this poor fleeting world before the eternal world to come; therein he is a fool; but let me take heed that I in no measure imitate him. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0983.cfm

Discovering the Fountains of Joy

“Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart: for I am called by Thy name, O Lord God of hosts,” – Jeremiah 15:16.

Jeremiah was eminently the man that had seen affliction, and yet in the midst of a wilderness of woe he discovered fountains of joy. Like that Blessed One, who was “the man of sorrows” and the acquaintance of grief, he sometimes rejoiced in spirit and blessed the name of the Lord. It will be both interesting and profitable to note the root of the joy which grew up in Jeremiah’s heart, like a lone palm tree in the desert. Here was its substance. It was an intense delight to him to have been chosen to the prophetic office; and when the words of God came to him, he fed upon them as dainty food. They were often very bitter in themselves, for they mainly consisted of denunciations, yet being God’s words, such was the prophet’s love to his God, that he ate every syllable, bitter or not. This also was evermore a consolation to him-that he was known by the people to be a prophet of Jehovah. This distinction, whatever persecution it brought upon him, was his joy “I am called by Thy name.” God’s word received, God’s name named upon him, and God’s work entrusted to him, these were stars which cheered the midnight of his grief. However hard his lot might be, and none seem to have fallen upon worse times, there were secret sweetnesses of which none could deprive him. When he was “filled with bitterness, and drunken with wormwood,” he still drank of that ever-flowing river, the streams whereof make glad the city of our God. The basis of faith’s joy lies deeper than the water-floods of affliction; no torrents of misery can remove the firm foundations of our peace.

My prayer and cry to God for you, beloved friends, is that you may say sincerely, “Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart: for I am called by Thy name, O Lord God of hosts.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0980.cfm