“God be merciful to me a sinner”

“And the publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.”- Luke 18:13

Our Saviour, being desirous of setting before us the necessity of humiliation in prayer, has not selected some distinguished saint who was famed for his humility, but He has chosen a tax-gatherer, probably one of the most extortionate of his class, for the Pharisee seems to hint as much; and I doubt not he cast his eye askance at this publican, when he observed, with self-gratulation, “God, I thank Thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.” Still, our Lord, in order that we might see that there was nothing to predispose in the person, but that the acceptance of the prayer might stand out, set even in a brighter light by the black foil of the publican’s character, has selected this man to be the pattern and model of one who should offer an acceptable prayer unto God…  But so it happened, that the Spirit of the Lord met with the publican; and had made him think upon his ways, and their peculiar blackness: he was full of trouble, but he kept it to himself, pent up in his own bosom, he could scarcely rest at night nor go about his business by day, for day and night the hand of God was heavy upon him. At last, unable to endure his misery any longer, he thought of that house of God at Zion, and of the sacrifice that was daily offered there. “To whom, or where should I go,” said he, “but to God?-and where can I hope to find mercy, but where the sacrifice is offered.”

At last his stifled feelings found utterance; yet that utterance was a groan, a short prayer that must all be comprehended in the compass of a sigh: “God be merciful to me a sinner.” It is done; he is heard; the angel of mercy registers his pardon, his conscience is at peace; he goes down to his house a happy man, justified rather than the Pharisee, and rejoicing in the justification that the Lord had given to him. Well then, my business is to invite, to urge, to beseech you to do what the publican did, that you may receive what he obtained.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

Infinite Value in the Atonement

…we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. – Romans 5:11

The Power of Jesus to cleanse from sin must lie, first, in the greatness of His person. It is not conceivable that the sufferings of a mere man, however holy or great he might have been, could have made atonement for the sins of the whole multitude of the Lord’s chosen people. It was because Jesus Christ was one of the persons in the Divine Trinity, it was because the Son of Mary was none other than the Son of God, it was because He who lived, and laboured, and suffered, and died and was the great Creator, without whom was not anything made that was made, that His blood has such efficacy that it can wash the blackest sinner so clean that they are “whiter than snow.” The death of the best man who ever lived could not make an atonement even for his own sins, much less could it atone for the guilt of others; but when God Himself “took upon Him the form of a servant, and was made in the likeness of men,” and “humbled Himself, and became obedient unto death, even the death of the cross,” no limit can be set to the value of the atonement that He made. We hold most firmly the doctrine of particular redemption, that Christ loved His Church, and gave Himself for it; but we do not hold the doctrine of the limited value of His precious blood. There can be no limit to Deity, there must be infinite value in the atonement which was offered by Him who is divine. The only limit of the atonement is in its design, and that design was that Christ should give eternal life to as many as the Father has given Him; but in itself the atonement is sufficient for the salvation of the whose world, and if the entire race of mankind could be brought to believe in Jesus, there is enough efficacy in His precious blood to cleanse everyone born of woman from every sin that all of them have ever committed.

The Lord knows exactly what your sin is, therefore do not try to use polite terms about it. Tell Him what it is, that He may know that you know what it is. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3278.cfm

Wash Me

“Wash me, and I shall be whiter than snow.”- Psalm 51:7

Look at your sins and meditate upon them until they even drive you to despair. “What!” says one, “until they drive me to despair?” Yes; I do not mean that despair which arises from unbelief, but that self-despair which is so near akin to confidence in Christ. The more God enables you to see your emptiness, the more eager will you be to avail yourself of Christ’s fulness. I have always found that, as my trust in self went up, my trust in Christ went down; and as my trust in self went down, my trust in Christ went up, so I urge you to take an honest view of your own blackness of heart and life, for that will cause you to pray with David, “Wash me, and I shall be whiter than snow.” Weigh yourselves in the scales of the sanctuary, for they never err in the slightest degree. You need not exaggerate a single item of your guilt, for just as you are you will find far too much sin within you if the Holy Spirit will enable you to see yourselves as you really are.

When the sinner cries, “Wash me,” there must be some fount of cleansing where he can be washed “whiter than snow.” So there is, but there is nothing but the crimson blood of Jesus that can wash out the crimson stain of sin. What is there about Jesus Christ that makes Him able to save all who come unto God by Him? This is a matter upon which Christians ought to meditate much and often. Try to understand, dear friends, the greatness of the atonement. Live much under the shadow of the cross. Learn to-

“View the flowing
Of the Saviour’s precious blood,
By divine assurance knowing
He has made your peace with God.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3278.cfm

 

The God of Lust Pulled Down

Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars… – 2 Chronicles 31:1

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. – Matthew 5:28

Let me tell you of another god, which is to be pulled down as certainly by any man who worships Jehovah aright, and that is the god of lust; Oh! this world is not so good as it seems to be. You scarcely hear the minister in these days talk of whoremongers, adulterers, and such like: but they are not all dead. There are such to be found, such in every congregation, I fear. Our streets have not yet become such as Chastity might pace at midnight, nor are the chief places of the earth become clean and purified. There is much hidden pollution to be dragged forth, and cast into Kishon. Even in high places, sin is tolerated, men are respectable who have sent their fellow-creatures to hell, and are going there themselves; but once let grace come into the heart, and away with these: the most darling lust is given up, and that which was thought to be the greatest pleasure, is now looked upon with abhorence and detestation. If thou, my hearer, livest in lust, and yet dost make profession of religion, away with thy profession, for it is an awful lie. Away with that profession, for it is an empty vanity! away with it! It will but add to thy destruction, and cannot save thee from the dreadful doom of the man that goeth on in his iniquity. A happy thing it is for a man when he goes from the house of God, with the resolve that lust shall be abandoned, and every sinful pleasure cast away. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0238.cfm

The God of Bacchus Defeated by the Gospel

Thou shalt have no other gods before Me. – Exodus 20:3

There are other gods still worshipped in this world, to be execrated with unrelenting indignation. There is one which is certain to be broken, so sure as ever a man becomes a Christian: I mean Bacchus, that jolly god whom so many adored in days of yore with mad revelry, and who is still worshipped by tens of thousands of Englishmen. Perhaps he is the great god of Britain. I am certain he has many temples, for there is scarcely a corner of any street in which we do not behold his image, or see his votaries pouring out libations before him. He is a god that is worshipped with reeling to and fro, and staggering. Men become drunken in his presence, and so do him homage. Now, ye that are drunkards, if ye become Christians, that will turn your cup bottom upwards once and for ever. There will be no more inebriety for you now. By the grace of God you will say, “They that be drunken are drunken in the night, but let us who are of the day be sober. I renounce this practice of drunkenness, I can have nothing more to do with it.” Bless God there are many here present who have gone out of this hall to demolish this god… They have heard the gospel not in word only, but also in power, and now their home is a paradise, their house is made glad with prayer, their children are brought up in the fear of the Lord. We have seen the wife’s tear of gladness when she said, “The Lord be blessed for ever, and blessed be the name of the gospel, for a wretched woman has been made happy, and she who was but a drudge and a slave to one who was like a fiend, has now become the companion of one whom she reckons to be little short of an angel.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0238.cfm

The God of Self-Righteousness

“Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all.”- 2 Chronicles 31:1

“Thou shalt have none other gods before Me.” Every place is before God. Every thing is before His face and open to Him. Therefore by this command we understand that we are in no way, and in no sense to have another god, but the Lord our God. What! do you ask, are we a nation of idolaters? Can this text pertain to us?… Yea, all of us, until renewed by divine grace, worship gods which our own hands have made, and we do not fear, and love, and obey the living God with our entire and exclusive homage. Once however, let grace be received into the heart, let the soul be renewed by the Holy Spirit, once drink in the free life of Jesus, and these false gods must be broken in pieces at once.

The first god who is worshiped among us is one called self-righteousness. The Pharisees were the high priests of this god; they burnt incense every morning and every evening before him, but he has ten thousand times ten thousand worshipers still left. Among your respectable classes of society he is the received divinity. If a man be respectable, he thinks it all-sufficient. Among your moralists, this is the great god before which they bow down and worship… Until we are brought to know our own lost and ruined condition, self-righteousness is the god before which every one of us will prostrate ourselves. Oh, my dear friends… let us… aim a blow, by the help of God, at self righteousness; let us… prostrate ourselves before God, and cry-

“Vile and full of sin I am.”

“Lord, I confess before Thee, that I have no good works in which to trust, no self-righteousness on which I can rely. I cast my boastings away; I come to Thee as a poor, guilty, helpless sinner; ‘Lord, save, or I perish.'” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0238.cfm

A Gospel for All Ranks and Conditions of Men

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. – Ephesians 2:9

If salvation had been by works, our Lord could not have said to the thief, dying at His side, “To day shalt thou be with Me in paradise.” That man could do no works. His hands and feet were fastened to the cross, and he was in the agonies of death. No, it must be of grace, all-conquering grace; and the modus operandi must be by faith, or else for dying men the gospel is a mockery. The man must look, and live. The expiring sinner must trust the expiring Savior. As life ebbs out, the penitent must find life in Jesus’ death. Is it not clear that the gospel of works is unsuitable in such a case as that? Now, a gospel which is unsuitable to anybody is not the gospel of our Lord Jesus Christ. Yes, I put it plainly. A gospel that does not suit everybody does not suit anybody; and if it suits any class and condition really and truly, it must suit all classes…The gospel of salvation by grace, through faith, is suitable for every class of persons that we have to deal with. Sinful habit has bound in iron fetters many of our fellow-citizens, and the gospel can free them. Be the habit drunkenness, or profanity, or what it may, the habit holds them fast… The forces of natural depravity, and the acquired habits of sin in many cases, I think you will grant it, put the doctrine of salvation by works out of court; and if out of court as to one, it is gone as to all; for there can be but one gospel. Go through your convict settlements; go through your jails; and just see what you can do with a doctrine of salvation by good works. You will come home disappointed, however earnest may be your address. But go there, and tell of free grace and dying love, and pardon bought with blood, and eyes that stream with tears, confessions of sin, and cries for pardon, will tell you that you have not spoken in vain.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2210.cfm