Speak to God in Prayer

“Search me, O God, and know my heart: try me, and know my thoughts; and see if there be any wicked way in me, and lead me in the way everlasting.” – Psalm 139:23, 24

My dear hearer, have you ever spoken to God in all your life? Have you ever realized that there is such a King in the room with you? There is such a King; it is He who made you, and who has preserved you up to this good hour. You are, surely, not prepared to deny His existence; and if you are not, I beseech you, do not ignore that existence, and live as if there were no God. Oh, speak with Him at once! Perhaps five minutes’ earnest speech with Him may be the turning-point of your life. “I will arise and go to my Father,” was the turning-point with the prodigal; and it may be the same with you. “Oh, but I feel so guilty!” Then get alone, and say that to the Lord. “But I do not feel as I ought.” Then get alone, and tell that to God. “Oh! but I am such an unbelieving being.” Get alone, and tell out all the truth to the Lord; do not entertain a thought or a feeling which you dare not tell to Him. Do not imagine that you can hide anything from Him, for He reads your inmost heart. Then take that heart, and lay it bare before Him, and say with the psalmist, “Search me, O God, and know my heart: try me, and know my thoughts; and see if there be any wicked way in me, and lead me in the way everlasting.” As one of God’s creatures, I could not bear to think that I had seen the glory of the midnight stars, or warmed myself in the brightness of the noonday sun, and yet had never spoken to Him who made them all and myself as well. One of our sweetest joys on earth is to speak with Him in prayer and praise, to call Him Friend, and to be on terms of sweet familiarity with the Most High. I do pray you, then, get alone for these three purposes, first, to consider your case, next, to study the Scriptures concerning your case, and then, that you may speak with God in prayer.~ C.H. Spurgeon

 

The Humbled Soul

“He sitteth alone and keepeth silence, because He hath borne it upon him. He putteth his mouth in the dust; if so be there may be hope.”-Lamentations 3:28, 29.

The prophet describes the conduct of a person in deep anguish of heart. When he does not know what to do, his soul, as if by instinct, humbles itself. He gets into some secret place, he utters no speech, he gives himself over to moaning and to tears, and then he bows himself lower and yet lower before the Divine Majesty, as if he felt that the only hope for him in the extremity of his sorrow was to make complete submission to God, and to lie in the very dust before Him.

It seems to me that such conduct as this, which is characteristic of every truly gracious man in his hour of trouble, should also be the mark of all who are seeking God’s grace, those who are not yet saved, but who are conscious of their need of salvation. I must, surely, be speaking right into the heart of some who are feeling the crushing weight and heavy burden of their guilt. If you cannot do anything else, dear friends, do what these two verses say, in order that, afterwards, you may be able to take that grand gospel step of faith in Jesus Christ which will certainly bring you into peace and joy.

Those of you who have the Revised Version will notice a correction which has been made long ago by all competent scholars:-“Let him sit alone and keep silence, because He hath laid it upon him. Let him put his mouth in the dust; if so be there may be hope.” It does not matter which way you read the passage, because the conduct of one gracious man is virtually a precept to another; yet it is satisfactory to find that, if we are under the burden of sin, we are here commanded to do as the prophet did in his time of need. ~ C.H.Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2468.cfm

Accepted by Jesus

“Thy faith hath saved thee; go in peace.”- Luke 7:50

There had, doubtless, been a work of the Spirit of God upon that woman’s heart, turning her from her sin to her Saviour… When the copious tears from her eyes fell upon His feet, He did not withdraw them. When those feet were wiped with the luxuriant tresses of her hair, still He did not withdraw them; and when she ventured upon a yet closer familiarity, and not only kissed His feet, but did not cease to kiss them, He still did not withdraw them, but quietly accepted all that she did. And when the precious ointment was poured in lavish abundance upon those precious feet of His, He did not upbraid her, He did not refuse her gifts, but tacitly accepted them, though without a word of acknowledgment just then. And I think it is a very blessed thing for any one of you to be accepted before God, even though no word has come from His lips assuring you that it is so. When your tears, and cries, and secret love, and earnest seeking,–when your confession of sin, your struggle after faith, and the dawnings of your faith are just accepted by the Lord, though as yet He has not said to you, “Thy sins are forgiven thee,” it is a very blessed stage for you to have reached, for the Lord does not begin to accept anyone, even by a silence which means consent, and then draw back. He accepted this woman’s love and gifts, though, for a time, He gave her no assurance of that acceptance, and that fact must have greatly cheered her. When Simon’s evil thoughts had condemned her, and her Lord also, Jesus spoke that wonderful parable which set forth the greatness of this woman’s love, and justified the extraordinary way in which she manifested it. Christ did not speak to her, but He spoke up for her; and such action as that should be quite sufficient to stay the soul of a believer in Him. What though my Lord has not revealed Himself to me, He has revealed Himself to the Father for me. What if He has not spoken to me? Yet, if He has spoken to God on my behalf -if He has spoken in the Scriptures in defence of poor sinners, and advocated their cause in the High Court of Heaven, then how thankful I may be, and how thankful they may be! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2770.cfm

In the Infinite Mercy of God

…as of one born out of due time. – 1 Corinthians 15:8

There have been some dear friends, who may be said to have been “born out of due time,” for they have been converted to God after it seemed impossible that they ever should be. I recollect well reading of one who imbibed sceptical notions, and became exceedingly furious against the preaching of the Word. One day, in Edinburgh, he heard it said that, a certain eminent minister of the gospel intended, if he met him, to speak with him about his soul; whereupon the man uttered some very strong expressions, and, amongst other wicked things, he said, “I shall never be converted unless I lose my senses:” All who were acquainted with him, and who knew how desperately he was set against the gospel, thought that his was indeed a hopeless case; but, in the infinite mercy of God, it turned out to be quite the opposite. He began to suffer from great incoherence of thought, his mind gradually wandered, when he was trying to speak, he often spoke utter nonsense. He became unfit for business, and had to be put into the custody of someone who watched him as his keeper. Reason was not actually gone, but it was reeling upon its throne; and while he was in that sad state, the case of Nebuchadnezzar came to his mind, and he wondered whether God had given him up, altogether, on account of what he had said, that he would never be converted while he was in his senses. He turned his mind, all shipwrecked and battered as it, was, towards God and out of the depths of his half-bewildered spirit, he cried unto the Lord as Nebuchadnezzar did, and his mind returned to him, and he became a humble, gentle, holy believer in the Lord Jesus Christ…I do not pray that such a thing may happen to anybody here, but I do pray that God may bring you to Christ somehow, and anyhow; and if, in order to attain that end, you have to be driven to the very gates of hell- so long as you do not actually pass through them- I will rejoice if, afterwards, you are led to flee to Christ for refuge. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2663.cfm

A Full and Free Salvation

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and He will have mercy upon him; and to our God, for He will abundantly pardon. – Isaiah 55:7

“What is the gospel?” Well, the gospel, as I take it, can be looked at in various ways, but I will put it as this-the gospel is the preaching of a full, free, present, everlasting pardon to sinners through Jesus Christ’s atoning blood. If I understand the gospel at all, it has in it a great deal more than this; but still this is the substance of it. I have to preach the great fact that while all have sinned, Christ hath died, and to all penitents who now confess their sins and put their trust in Christ, there is a full, free pardon-free in this respect, that you have nothing to do in order to get it. The meanest sin-stricken sinner has simply to pour out his plaintive griefs before God; that is all He asks.

There is no need to pass through years of penance, of hard labor, and of trial; the gospel is as free as the air you breathe. You do not pay for breathing; you do not pay for seeing the sunlight, nor for the water that flows in the river as you stoop to drink it in your thirst. So the gospel is free; nothing is to be done in order to get it. No merits need be brought in order to obtain it. There is free pardon for the chief of sinners through Jesus Christ’s blood… If now, sinner, God hath put it in thine heart to seek Him, the pardon which He is prepared to give thee, is a full one; not a pardon for a part of your sins, but for all at once.

“Here’s pardon for transgressions past,
It matters not how black they’re cast,
And, oh! my soul with wonder view,
For sins to come here’s pardon too.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0199.cfm

A Gift of Free Grace

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. – Acts 16:31

The readiness of God to pardon is to be seen in the fact that He makes no hard conditions with sinners. He does not say, “I will pardon if you suffer this or endure that penance; I will pardon if you perform this act of heroism or that deed of consecration.” No, He himself says, “Believe in the Lord Jesus Christ and thou shalt be saved.” Receive what is freely given-that is the gospel precept, and nothing else. Only confess thy transgressions, or, in other words, own thine emptiness, and then trust thy Savior, and thou art saved.

That He is ready to forgive appears in this yet more glorious fact, that what God demands of man by the gospel He also works in him by His spirit; as for confession of sin He puts the words into the sinner’s mouth, repentance He works in the sinner’s heart, and saving faith His own Spirit creates in the sinner’s soul. Is He not ready to forgive when even what might be called the condition of pardon in one light is under another aspect a gift of free grace?

The sinner’s plea on his lip is, “for Jesus’ sake,” the sinner’s hope in his heart is “for Christ’s sake,”-and it is this that the Father looks at; when He sees that the poor trembling soul has embraced Jesus, His own dear Son, the Father puts the sin away at once without a word, and says, “Be of good cheer, thy sins are forgiven thee, go in peace.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1272.cfm