Holiness vs. Morality

For God hath not called us unto uncleanness, but unto holiness. – 1 Thessalonians 4:7

Holiness excludes immorality, but morality does not amount to holiness; for morality may be but the cleaning of the outside of the cup and the platter, while the heart may be full of wickedness. Holiness deals with the thoughts and intents, the purposes, the aims, the objects, the motives of men. Morality does but skim the surface, holiness goes into the very caverns of the great deep; holiness requires that the heart shall be set on God, and that it shall beat with love to Him. The moral man may be complete in his morality without that. Methinks I might draw such a parallel as this: Morality is a sweet, fair corpse, well washed and robed, and even embalmed with spices; but holiness is the living man, as fair and as lovely as the other, but having life. Morality lies there, of the earth, earthy, soon to be food for corruption and worms; holiness waits and pants with heavenly aspirations, prepared to mount and dwell in immortality beyond the stars. These twains are of opposite nature: the one belongs to this world, the other belongs to that world beyond the skies. It is not said in heaven, “Moral, moral, moral art Thou, O God!” but “Holy, holy. holy art Thou. O Lord!” You note the difference between the two words at once. The one, how icy cold; the other, oh, how animated! Such is mere morality, and such is holiness! Moralist! -I know I speak to many such, -remember that your best morality will not save you; you must have more than this, for without holiness, -and that not of yourself, it must be given you of the Spirit of God, -without holiness, no man shall see the Lord. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2902.cfm

Pursue Holiness

Pursue peace with all people, and holiness, without which no one will see the Lord – Hebrews 12:14

There has been a desperate attempt made by certain Antinomians to get rid of the injunction which the Holy Spirit here means to enforce. They have said that this is the imputed holiness of Christ. Do they not know, when they so speak, that, by an open perversion, they utter that which is false? I do not suppose that any man in his senses can apply that interpretation to the context, “Follow peace with all men, and holiness.” Now, the holiness meant is evidently one that can be followed like peace; and it must be transparent to any ingenuous man that it is something which is the act and duty of the person who follows it. We are to follow peace; this is practical peace, not the peace made for us, but “the fruit of righteousness which is sown in peace of them that make peace.” We are to follow holiness,-this must be practical holiness; the opposite of impurity, as it is written, “God hath not called us unto uncleanness, but unto holiness.” The holiness of Christ is not a thing to follow; I mean, if we look at it imputatively. That we have at once; it is given to us the moment we believe. The righteousness of Christ is not to be followed; it is bestowed upon the soul in the instant when it lays hold of Christ Jesus. This is another kind of holiness. It is, in fact, as every one can see who chooses to read the connection, practical, vital holiness which is the purport of this admonition. It is conformity to the will of God, and obedience to the Lord’s command. It is, in fine, the Spirit’s work in the soul, by which a man is made like God, and becomes a partaker of the divine nature, being delivered from the corruption which is in the world through lust. No straining, no hacking at the text can alter it. There it stands, whether men like it or not… and it means no other than what it says: “Without holiness,”-practical, personal, active, vital holiness,-“no man shall see the Lord.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2902.cfm

Your Good Works Before Men

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. – Matthew 5:16

It is by such works that the mouths of gainsayers are to be stopped. One holy action is a better argument against blasphemers than a thousand eloquent discourses. You are our replies to sceptics-you who having been rescued from sin maintain a life of holiness. When they see the men that are healed, standing with Peter and John, they can say nothing against them. Oh, by your works confound gainsayers! These works, too, bring glory to God. “That they, seeing your good works may glorify your Father which is in heaven.” And these works also ensure peace to your own conscience, and have much to do with your close communion with God. “How can two walk together except they be agreed?” If ye walk contrary to Him He will walk contrary to you. Your sins will separate between you and your God, but the Holy Spirit, where He maintains holiness, maintains peace and communion in the soul. “If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” “If ye keep My commandments,” saith the Savior, “Ye shall abide in My love”-you shall abide in the conscious fellowship of that love, and in the enjoyment of it. May God help you, may God help you, for His name’s sake.

(Look ye here, ye who say you believe in Christ and are living in sin: what does this make of your boastings? Look you here, ye that say “I have only to believe by-and-by, and I may live as I like, and yet be saved.” Is it so? Is it so? “If the righteous scarcely be saved, where will the ungodly and the wicked appear?” …The salvation of Christ is not a salvation in sin, but a salvation from sin.) ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Bring Forth the Fruits of Grace

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. -2 Corinthians 5:10

Did I hear one say, “I will avoid sin by being very retired; I will find out a quiet place where I shall not be tempted, and where I shall have few calls upon me.” Pretty soldier you who when your Captain says, “Win the victory,” reply, “I will keep clear of the fight.” No, Christian, go about your trade, go into the busy mart, attend to your business, attend to your family, attend to those matters which God has allotted to you, and glorify God in the battle of life by doing more than others. Will God enable you so to do.

(B)y our fruits we are to be known. Men will never know us by our faith, for that is within us; they know us by our works, which are visible to them. Bring forth, therefore, the fruits of grace that the world may know you have been with Jesus. Remember also that works are to be evidence at the last. It is consistent with the gospel of grace, no doubt, for it is a truth clearly revealed, that we shall be judged according to the deeds done in the body, whether they be good or whether they be evil; and you know that when the Lord gives us the description of the judgment, He did not say to His disciples, “Ye believed in Me,” or “Ye loved Me”-these were secret matters-but He said, “I was an hungered, and ye gave Me meat; I was thirsty, and ye gave Me drink; I was sick and in prison, and ye visited Me.” It is by your works ye will be judged. O believers, may grace enable you to abound in them. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Excel in Love to all Mankind

Give to him that asketh thee, and from him that would borrow of thee turn not thou away….I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven -Matthew 5:42, 44-45

(O)ur Savior shows that He expects us to excel in love to all mankind, and in the practical fruit of it, in trying to do them good. We ought to be, above all others, the most loving people, and the most good-doing people…Our Lord Jesus Christ’s heart was expansive and unselfish. He gave Himself for His enemies, and died breathing a prayer over them; He lived never for Himself. You could not put your finger on one point of His life and say, “here He lived for Himself alone.” Neither His prayers nor His preachings, His miracles or His sufferings, His woes or His glories were with an eye to Himself. He saved others, but Himself He would not save. His followers must in this follow Him closely. Selfishness is as foreign to Christianity as darkness to light. The true Christian lives to do good, he looks abroad to see whom He may serve, and with this eye he looks upon the wicked, upon the fallen and the offcasts, seeking to reclaim them. Yes, in the same way he looks upon his personal enemies, and aims at winning them by repeated kindnesses…Our love must embrace those who lie hard by the gates of hell, and we must endeavor with words of truth and deeds of love to bring them to Christ, who can uplift then to heaven. Oh that you may all be gentle, quiet, meek in spirit, but full of an ardent, burning affection towards your fellowmen; so shall you be known to be Christ’s disciples. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Excel in Truthfulness

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. -Matthew 5:33-37

Read on from the thirty-third to the thirty-seventh verse, and the gist of all is, that whereas another man utters the truth because he swears, you are to speak the truth because you can do no otherwise. Your ordinary word is to be as true as the extraordinary oath of the man who stands in the witness box in the court of justice. You are to avoid those evasions, alcove modes of concealing truth which are common enough in trade, those exaggerations, those lies which are a common nuisance. Why, our advertisements swarm with lies; our shop windows are daubed with them-such as “tremendous sacrifices,” when the only sacrificed person is the customer. All the world sees through puffery, and yet even professors go on puffing and exaggerating. Shun it, Christian. If you tell a man you sell him an article under cost price, let it be under cost price, or do not say so. There are other modes of commending your wares which will be quite as effectual as falsehood. Scorn to earn a farthing by uttering that which is not true, and what you might allow in your next door neighbor, and say, “Well, he is under a different rule from me;” do not for a moment tolerate in yourself; the strict literal truth in all things should be the law of the child of God. Let your “yea, be yea,” and your “nay, nay.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

 

Excel in Purity

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. -Matthew 5:28

The ungodly man says, “Well, I do not commit any act of fornication; you do not hear me sing a lascivious song,” and saying that he feels content: but the Christian’s Master expects us to carry the point a great deal farther. An unchaste look is a crime to us, and an evil thought is a sin. Oh, it shocks me beyond measure when I hear of professedly Christian people who fall into the commission of immodest actions,-not such as are called criminal in common society, but loose, fleshly, and full of lasciviousness. I beseech all of you in your conversation with one other, avoid anything which has the appearance of impurity in this respect. Looks and gestures step by step lead on to fouler things, and sport which begins in folly ends in lewdness. Be ye chaste as the driven snow, let not an immodest glance defile you. We do not like to say much about these things, they are so delicate, and we tremble lest we should suggest what we would prevent; but, oh, by the tears of Jesus, by the wounds of Jesus, by the death of Jesus, hate even the garment spotted by the flesh; and avoid everything that savours of unchastity. Flee youthful lusts as Joseph did. Run any risk sooner than fall into uncleanness, for it is a deep ditch, and the abhorred of the Lord shall fall therein. Strong temptation lie in wait for the young in a great city like this, but let the young man learn of God to cleanse his way, by taking heed thereto according to His word. May you all be kept from falling, and be presented faultless before the presence of God with exceeding great joy. You are not to be commonly chaste, you are to be much more than that: the very look and thought of impurity are to be hateful to you. Help us, O Spirit of God. ~C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm