Saved but Not by Our Own Merits

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. – Romans 3:12

And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou Me? – Acts 9:3-4

There is no difference between the glorified in heaven and the doomed in hell, except the difference that God made of His own sovereign grace. Whatever difference there may be between Saul the apostle and Elymas the sorcerer, has been made by infinite sovereignty and undeserved love. Paul might still have remained Saul of Tarsus and might have become a damned fiend in the bottomless pit, had it not been for free sovereign grace, which came out to snatch him as a brand from the burning.

Oh, sinner, you say, “There is no reason in me why God should save me,” but there is no reason in any man. You have no good point, nor has any man. There is nothing in any man to commend him to God. We are all such sinners, that hell is our deserved portion, and if any of us be saved from going down into the pit, it is God’s undeserved sovereign bounty that does it, and not any merits of ours. Jesus Christ is a most gracious Savior…He asks you not to do anything, you say, “I have no merits.” Man, He does not want any, if you would help Christ, you will be lost, but if you will leave Christ to do it all, you shall be saved. Come now, the very plan of salvation is this, to take Christ to be your all in all; He will never be a part-Savior, He never came to patch our ragged garments, He will give us a new robe, but He will never mend the old one… “He came not to call the righteous but sinners to repentance.” “He is able to save unto the uttermost them that come unto God by Him.”~ C.H. Spurgeon

The High Priest Standing Between the Dead and the Living

A Gracious Savior’s Love

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun. And Aaron took as Moses commanded and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense and made an atonement for the people. And he stood between the dead and the living; and the plague was stayed. Now they that died in the plague were fourteen thousand and seven hundred… – Numbers 16:46-49

It was Aaron, Aaron’s censer, that saved the lives of that great multitude. If he had not prayed the plague had not stayed, and the Lord would have consumed the whole company in a moment. There were some fourteen thousand and seven hundred that died before the Lord. The plague had begun its dreadful work, and only Aaron could stay it.

I want you to notice with regard to Aaron, that Aaron, and especially the Lord Jesus, must be looked upon as a gracious Savior. It was nothing but love that moved Aaron to wave his censer. The people could not demand it of him. Had they not brought a false accusation against him? And yet he saves them. It must have been love and nothing but love.

Was there anything in the voices of that infuriated multitude which could have moved Aaron to stay the plague from before them? Nothing! nothing in their character! nothing in their looks! nothing in their treatment of God’s High Priest! and yet he graciously stands in the breach and saves them from the devouring judgment of God! Oh! brothers and sisters—if Christ has saved us, He is a gracious Savior indeed. Often as we think of the fact that we are saved, the tear falls down our cheek, for we never can tell why Jesus has saved us. ~ C.H. Spurgeon

The High Priest Standing Between the Dead and the Living

The Interposer

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun. And Aaron took as Moses commanded and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense and made an atonement for the people. – Numbers 16:46-47

As the old Westminster Annotations say upon this passage, “The plague was moving among the people as the fire moves along a field of corn.” There it came, it began in the extremity, the faces of men grew pale, and swiftly on, on it came, and in vast heaps they fell till some fourteen thousand had been destroyed. Aaron wisely puts himself just in the pathway of the plague. It came on, cutting down all before it, and there stood Aaron the interposer with arms outstretched and censer swinging towards heaven, interposing himself between the darts of death and the people. “If there be darts that must fly,” he seemed to say, “let them pierce me, or let the incense shield both me and the people. Death,” saith he, “are you coming on your pale horse? I arrest you, I throw back your steed upon his haunches. Are you coming, you skeleton king? With my censer in my hand I stand before you, you must march over my body, you must empty my censer, you must destroy God’s high priest, ere you can destroy this people.”

Just so was it with Christ. Wrath had gone out against us. The law was about to smite us, the whole human race must be destroyed. Christ stands in the forefront of the battle. “The stripes must fall on Me,” He cries, “the arrows shall find a target in My breast. On Me, JEHOVAH, let Your vengeance fall.” And He receives that vengeance, and afterwards up-springing from the grave He waves the censer full of the merit of His blood, and bids this wrath and fury stand back. On which side are you today, sinner? Is God angry with you, sinner? Are your sins unforgiven? Say, are you unpardoned? Are you abiding still an heir of wrath and an inheritor of death? Ah! then would that you were on the other side of Christ. Ah, brothers and sisters, if you have put between you and God, baptisms and communions, fastings, prayers, tears and vows, JEHOVAH shall break through your refuges as the fire devours the stubble. But if, my soul, Christ stands between you and JEHOVAH, JEHOVAH cannot smite you, His thunderbolt must first pierce through the Divine Redeemer ere it can reach you, and that can never be. ~ C.H. Spurgeon

The High Priest Standing Between the Dead and the Living

The Plague Slew Him

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun. And Aaron took as Moses commanded and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense and made an atonement for the people. – Numbers 16:46-47

You will see the love and kindness of Aaron, if you look again. Aaron might have said, “But the Lord will surely destroy me also with the people, if I go where the shafts of death are flying, they will reach me.” He never thinks of it, he exposes his own person in the very forefront of the destroying one. There comes the angel of death, smiting all before him, and here stands Aaron in his very path, as much as to say, “Get you back! Get you back! I will wave my incense in your face, destroyer of men, you cannot pass the censer of God’s high priest.”

Oh, You glorious High Priest of our profession, You might not only have feared this which Aaron might have dreaded, but You did actually endure the plague of God, for when You did come among the people to save them from JEHOVAH’s wrath, JEHOVAH’s wrath fell upon You. You were forsaken of Your Father. The plague which Jesus kept from us slew Him, “The LORD hath laid on Him the iniquity of us all.” The sheep escaped, but “His life and blood the Shepherd pays, a ransom for the flock.”

Oh, You lover of Your Church, immortal honors be unto You! Aaron deserves to be beloved by the tribes of Israel, because he stood in the gap and exposed himself for their sins, but You, most mighty Savior, You shall have eternal songs, because, forgetful of Yourself, You did bleed and die, that man might be saved! ~ C.H. Spurgeon

The High Priest Standing Between the Dead and the Living

Staying the Plague

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun. And Aaron took as Moses commanded and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense and made an atonement for the people. – Numbers 16:46-47

Aaron in thus coming forward as the deliverer and lover of his people, must have remembered that he was abhorred by this very people. They were seeking his blood, they were desiring to put him and Moses to death, and yet all thoughtless of danger, he snatches up his censer and runs into their midst with a divine enthusiasm in his heart. He might have stood back, and said, “No, they will slay me if I go into their ranks, furious as they are, they will charge this new death upon me and lay me low.” But he never considers it. Into the midst of the crowd, he boldly springs.

Most blessed Jesus, You might not only think thus, but indeed You did feel it to be true. You did come unto Your own, and Your own received You not. You did come into the world to save a race that hated You, and oh, how they proved their hatred to You, for they did spit upon Your cheeks, they did cast calumny and slander upon Your person, they did take the heir and say, “Come, let us kill him that the inheritance may be ours.”

Jesus, You were willing to die a martyr, that You might be made a sacrifice for those by whom Your blood was spilt. Jesus transcends Aaron, Aaron might have feared death at the hands of the people, Jesus Christ did actually meet it, and yet there He stood even in the hour of death, waving His censer, staying the plague, and dividing the living from the dead. ~ C.H. Spurgeon

The High Priest Standing Between the Dead and the Living

The Generous Love of the Aggrieved

But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD…And the LORD spake unto Moses, saying, Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces. And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun… And he stood between the dead and the living; and the plague was stayed. – Numbers 16:41,44-46,48

Aaron must have felt grief when he saw Korah there and the two hundred and fifty men, all of them with their censers, that the plot was against him, that they wished to strip from him his mitre, to take from him his embroidered vest, and the glittering stones that shone upon his breast, that they wished to reduce him to the position of a common Levite, and take to themselves his office and his dignity. Yet, forgetting himself, he does not say, “Let them die, I will wait awhile till they have been sufficiently smitten.” But the old man with generous love hastened into the midst of the people, though he was himself the aggrieved person.

Is not this the very picture of our sweet Lord Jesus? Had not sin dishonored Him? Was He not the Eternal God, and did not sin therefore conspire against Him as well as against the Eternal Father and the Holy Spirit? Was He not, I say, the one against whom the nations of the earth stood up and said, “Let us break His bands asunder, and cast His cords from us.” Yet He, our Jesus, laying aside all thought of avenging Himself, becomes the Savior of His people.

Oh! generous Christ, forgetting the offenses which we have committed against You, and making atonement by Your own blood for sins which were perpetrated against Your own glory! ~ C.H. Spurgeon

The High Priest Standing Between the Dead and the Living

Come to the Gate of Life

…we pray you in Christ’s stead, be ye reconciled to God. – 2 Corinthians 5:20

“We pray you in Christ’s stead.” Since Jesus died in our stead we, His redeemed ones, are to pray others in His stead; and as He poured out His heart for sinners in their stead, we must in another way pour out our hearts for sinners in His stead. “We pray you in Christ’s stead.” Now if my Lord were here how would He pray you to come to Him? I wish, my Master, I were more fit to stand in Your place at this time. Forgive me that I am so incapable. Help me to break my heart, to think that it does not break as it ought to do, for these men and women who are determined to destroy themselves, and, therefore, pass You by, my Lord, as though You were but a common felon, hanging on a gibbet! O men, how can you think so little of the death of the Son of God? It is the wonder of time, the admiration of eternity. O souls, why will you refuse eternal life? Why will ye die? Why will ye despise Him by whom alone you can live? There is one gate of life, that gate is the open side of Christ; why will you not enter, and live? “Come unto Me,” says He; “Come unto Me.” I think I hear Him say it: “Come unto Me all that labour and are heavy laden, and I will give you rest. Take My yoke upon you and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” I think I see Him on that last day, the great day of the feast, standing and crying, “If any man thirst, let him come unto Me, and drink.” I hear Him sweetly declare, “Him that cometh to Me I will no wise cast out.” I am not fit to pray you in Christ’s stead, but I do pray you with all my heart. Do come and accept the great sacrifice and be reconciled to God. You that hear me but this once, I would like you to go away with this ringing in your ears, “Be ye reconciled to God.” I have nothing pretty to say to you; I have only to declare that God has prepared a propitiation, and that now He entreats sinners to come to Jesus, that through Him they may be reconciled to God. Father, draw them! Father, draw them! Eternal Spirit, draw them, for Jesus Christ Your Son’s sake! Amen. ~ C.H. Spurgeon

The Heart of the Gospel