A Solitary Lonely Sinner

“The publican stood afar off.”- Luke 18:13

We have often made general confessions in the temple, but there never was a confession accepted, except it was particular, personal, and heartfelt. There were the people gathered together for the accustomed service of worship; they join in a psalm of praise, but the poor publican stood far away from them. Anon, they unite in the order of prayer, still he could not go near them. No, he was come there for himself, and he must stand by himself. Like the wounded hart that seeks the deepest glades of the forest where it may bleed and die alone in profound solitude, so did this poor publican seem to feel he must be alone. You notice he does not say anything about other people in his prayer. “God be merciful to me,” he says. He does not say “one of a company of sinners,” but “a sinner,” as if there were not another sinner in all the world. Mark this, my hearer, that thou must feel thyself solitary and alone, before thou canst ever pray this prayer acceptably. Has the Lord ever picked thee out in a congregation? Has it seemed to you as if there were a great black wall round about you, and you were closed in with the preacher and with your God, and as if every shaft from the preacher’s bow was leveled at you, and every threatening meant for you, and every solemn upbraiding was an upbraiding for you? If thou hast felt this, I will congratulate thee. No man ever prayed this prayer aright unless he prayed alone, unless he said “God be merciful to me,” as a solitary, lonely sinner. “The publican stood afar off.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

A Suitable Prayer

God be merciful to me a sinner. – Luke 18:13

Now, how suitable is this prayer for us! For is there a lip here present that this confession will not suit-“God be merciful to me a sinner?” Do you say,-“the prayer will suit the harlot, when, after a life of sin, rottenness is in her bones and she is dying in despair-that prayer suits her lips?” Ay, but my friend, it will suit thy lips and mine too. If thou knowest thine heart, and I know mine, the prayer that will suit her will suit us also. You have never committed the sins which the Pharisee disowned; you have neither been extortionate, nor unjust, nor an adulterer; you have never been even as the publican, but nevertheless the word “sinner” will still apply to you; and you will feel it to be so if you are in a right condition. Remember how much you have sinned against light. It is true the harlot hath sinned more openly than you, but had she such light as you have had? Do you think she had such an early education and such training as you have received? Did she ever receive such checkings of conscience and such guardings of providence, as those which have watched over your career? This much I must confess for myself- I do, and must feel a peculiar heinousness in my own sin, for I sin against light, against conscience, and more, against the love of God received, and against the mercy of God promised. Come forward, thou greatest among saints, and answer this question,-dost not this prayer suit thee? I hear thee answer, without one moment’s pause-“Ay, it suits me now; and until I die, my quivering lips must often repeat the petition, ‘Lord have mercy upon me a sinner.’ ” Men and brethren, I beseech you use this prayer to-day, for it must suit you all.

Come. I beseech thee, just as thou art-thy nakedness is thy only claim on heaven’s wardrobe; thy hunger is thy only claim on heaven’s granaries, thy poverty is thy only claim on heaven’s eternal riches. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

Spontaneous Confession

And the publican, standing afar off, would not lift up so much as his eyes unto heaven…he that humbleth himself… – Luke 18:13, 14

This confession which he made before God, was spontaneous, There was no question put to this man as to whether he were a sinner or no; as to whether he had broken the seventh commandment, or the eighth, or the ninth, or the tenth; no, his heart was full of penitence and it melted out in this breathing-“God be merciful to me a sinner.” They tell us that some people never can make a full confession, except a priest helps them by questions. My dear friends, the very excellence of penitence is lost, and its spell broken, if there be a question asked: the confession is not true and real unless it be spontaneous. The man cannot have felt the weight of sin, who wants somebody to tell him what his sins are. Can you imagine any man with a burden on his back, who, before he groaned under it, wanted to be told that he had got one there? Surely not. The man groans under it, and he does not want to be told-“There it is on your back,” he knows it is there. And if, by the questioning of a priest, a full and thorough confession could be drawn from any man or woman, it would be totally useless, totally vain before God, because it is not spontaneous. We must confess our sins, because we cannot help confessing them; it must come out, because we cannot keep it in; like fire in the bones, it seems as if it would melt our very spirit, unless we gave vent to the groaning of our confession before the throne of God. See this publican, you cannot hear the abject full confession that he makes; all that you can hear is his simple acknowledgment that he is a sinner; but that comes spontaneously from his lips; God Himself has not to ask him the question but he comes before the throne, and freely surrenders himself up to the hands of Almighty Justice, confessing that he is a rebel and a sinner. That is the first thing we have to note in his confession-that he made it to God secretly and spontaneously; and all he said openly was that he was “a sinner.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

The Publican’s Confession to God Alone

“God be merciful to me a sinner.”- Luke 18:13

Did the publican ever think about going to the priest to ask for mercy, and confessing his sins? The thought may have crossed his mind, but his sin was too great a weight upon his conscience to be relieved in any such way, so he very soon dismissed the idea. “No,” saith he, “I feel that my sin is of such a character that none but God can take it away; and even if it were right for me to go and make the confession to my fellow creature, yet I should think it must be utterly unavailing in my case, for my disease is of such a nature, that none but an Almighty Physician ever can remove it.” So he directs his confession and his prayer to one place, and to one alone-“God be merciful to me a sinner.” And you will note in this confession to God, that it was secret: all that you can hear of his confession is just that one word-“a sinner.” Do you suppose that was all he confessed? No, beloved, I believe that long before this, the publican had made a confession of all his sins privately, upon his knees in his own house before God. But now, in God’s house, all he has to say for man to hear, is-“I am a sinner.” And I counsel you, If ever you make a confession before man, let it be a general one but never a particular one. You ought to confess often to your fellow creatures, that you have been a sinner, but to tell to any man in what respect you have been a sinner, is but to sin over again, and to help your fellow creature to transgress. How filthy must be the soul of that priest who makes his ear a common sewer for the filth of other men’s hearts. I cannot imagine even the devil to be more depraved, than the man who spends his time in sitting with his ear against the lips of men and women, who, if they do truly confess, must make him an adept in every vice, and school him in iniquities that he otherwise never could have known. Oh, I charge you never pollute your fellow creature; keep your sin to yourself, and to your God. He cannot be polluted by your iniquity; make a plain and full confession of it before him; but to your fellow creature, add nothing to the general confession-“I am a sinner!” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

“God be merciful to me a sinner”

“And the publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.”- Luke 18:13

Our Saviour, being desirous of setting before us the necessity of humiliation in prayer, has not selected some distinguished saint who was famed for his humility, but He has chosen a tax-gatherer, probably one of the most extortionate of his class, for the Pharisee seems to hint as much; and I doubt not he cast his eye askance at this publican, when he observed, with self-gratulation, “God, I thank Thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.” Still, our Lord, in order that we might see that there was nothing to predispose in the person, but that the acceptance of the prayer might stand out, set even in a brighter light by the black foil of the publican’s character, has selected this man to be the pattern and model of one who should offer an acceptable prayer unto God…  But so it happened, that the Spirit of the Lord met with the publican; and had made him think upon his ways, and their peculiar blackness: he was full of trouble, but he kept it to himself, pent up in his own bosom, he could scarcely rest at night nor go about his business by day, for day and night the hand of God was heavy upon him. At last, unable to endure his misery any longer, he thought of that house of God at Zion, and of the sacrifice that was daily offered there. “To whom, or where should I go,” said he, “but to God?-and where can I hope to find mercy, but where the sacrifice is offered.”

At last his stifled feelings found utterance; yet that utterance was a groan, a short prayer that must all be comprehended in the compass of a sigh: “God be merciful to me a sinner.” It is done; he is heard; the angel of mercy registers his pardon, his conscience is at peace; he goes down to his house a happy man, justified rather than the Pharisee, and rejoicing in the justification that the Lord had given to him. Well then, my business is to invite, to urge, to beseech you to do what the publican did, that you may receive what he obtained.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

Christ Will Save Thee

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God… – Ephesians 2:8

“By grace are ye saved through faith; and that not of yourselves: it is the gift of God.” God’s gifts are like Himself, immeasurably great. Perhaps some of you think you would be content with crumbs or bones from God’s table. Well, if He were to give me a few crumbs or a little broken meat, I would be grateful for even that, but it would not satisfy me; but when He says to me, “Thou art My son, I have adopted thee into My family, and thou shalt go no more out for ever;” I do not agree with you that it is too good to be true. It may be too good for you, but it is not too good for God; He gives as only He can give. If I were in great need, and obtained access to the Queen, and after laying my case before her, she said to me, “I feel a very deep interest in your case, here is a penny for you,” I should be quite sure that I had not seen the Queen, but that some lady’s maid or servant had been making a fool of me. Oh, no! the Queen gives as Queen, and God gives as God; so that the greatness of His gift, instead of staggering us, should only assure us that it is genuine, and that it comes from God… So, sinner, go to the great God, with your great sin, and ask for great grace that you may be washed in the great fountain filled with the blood of the great sacrifice, and you shall have the great salvation which Christ has procured, and for it you shall ascribe great praise for ever and ever to Father, Son, and Holy Spirit. God grant that it may be so, for Jesus’ sake! Amen.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3278.cfm

Pure in God’s Sight

I will greatly rejoice in the LORD, my soul shall be joyful in my God; for He hath clothed me with the garments of salvation, He hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels. – Isaiah 61:10

Some of you have to live in smoky, grimy London, but the smoke and the grime cannot discolour the spotless robe of Christ’s righteousness. In yourselves, you are stained with sin; but when you stand before God, clothed in the righteousness of Christ, the stains of sin are all gone… The believer in Christ is as pure in God’s sight at one time as he is at another. He does not look upon the varying purity of our sanctification as our ground of acceptance with Him; but He looks upon the matchless and immutable purity of the person and work of the Lord Jesus Christ, and He accepts us in Christ, and not because of what we are in ourselves. Hence, when we are once “accepted in the Beloved,” we are permanently accepted; and being accepted in Him, we are “whiter than snow.”

Further, the whiteness of snow is, after all, only created whiteness. It is something which God has made, yet it has not the purity which appertains to God Himself; but the righteousness which God gives to the believer is a divine righteousness, as Paul says, “He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” And remember that this is true of the very sinner who before was so black that he had to cry to God, “Wash me, and I shall be whiter than snow.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3278.cfm