Take with You Words and Turn to the Lord

Take with you words, and turn to the LORD: say unto Him, “Take away all iniquity, and receive us graciously…” I will heal their backsliding, I will love them freely: for Mine anger is turned away from him. – Hosea 14:2,4

The Lord helps our ignorance and our fear. He gives us direction as to what to bring. Read the second verse. “Ah!” saith the sinner, “I do not know what to take with me in approaching the Most High. I have no bullocks, no lambs, no incense. In my hand there is no price of money or merit.” The answer is, “Take with you words.” Your heart is right; you are longing for salvation; you need not say, “Wherewith shall I come before the Lord, and bow myself before the high God?” “Take with you words”; you have plenty of them. The heart must be there first, and then nothing more is asked than “words.” This is simple enough; he that hath a tongue can bring words. O man and woman, whatever else you cannot bring, you can bring words; for indeed you have multiplied words to sin. The Lord is helping you to return, you need not hesitate for want of an offering, since He saith, “Take with you words.” This is but another version of our grand hymn-

“Nothing in my hand I bring:
Simply to Thy cross I cling;
Naked, come to Thee for dress;
Helpless, look to Thee for grace;
Foul, I to the fountain fly;
Wash me Saviour, or I die.”

And then, the Lord helps the coming sinner by a direction as to where to turn. “Take with you words and turn to the Lord.” “I was wanting to see the minister,” saith one. Turn to the Lord! “I desire to converse with a man of God.” Turn to the Lord! We read in the book of Job, “To which of the saints wilt thou turn?” My answer would be-Sinner, turn thou to the sinner’s Friend, and leave the saints alone. If thou wouldst be saved turn not to Peter, nor James, nor John; but turn to Him whom all these call “Master and Lord.” “Take with you words and turn to the Lord.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

Fallen One, God Pleads with You to Return to Him

O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity. – Hosea 14:1

“Thou hast fallen by thine iniquity.” Sin is the root of the mischief. Do not say, “I was fated to be so.” “Thou hast fallen by thine iniquity.” It is true that thou hast fallen in Adam; but thou hast also fallen by thine own actual sin, and thou hast enough to do to confess thine own act and deed. Thine own willful omissions and commissions have ruined thee. Thou art wounded, but thine own hand has given the injurious stab. “Thou hast fallen by thine iniquity”; blame no one else. That you are an unbeliever is your own fault; you will not come to Christ that you might have life. The way you follow is the way of your own choice, in which you follow the imaginations and devices of your own heart. All the misery of your present estate is due to yourself alone. “O Israel, thou hast destroyed thyself”! Feel that it is so, and confess it before God, taking to yourself shame and confusion of face.

“Return unto the Lord thy God; for thou hast fallen by thine iniquity.” What a wonderful argument is this! You are in an evil plight through sin; therefore return to the Lord your God. But, saith one, I was afraid I might not come because I had fallen.” See how your fear is anticipated. The case is reversed, and your having fallen is made by the Lord into an argument why you should return to Him. “I am broken-kneed,” saith one; “I have fallen so badly that I shall never be worth a penny for any good work.” Yet the Lord cries, “Return, for thou hast fallen.” I hear one moaning, “I am broken to pieces by sin: I am like an old pot that has fallen on the stones. I am useless henceforth. “For that very reason the Lord of mercy bids you return. “Return unto the Lord thy God; for thou hast fallen.” What ingenuity of mercy there is in the heart of God! I pray you, yield to so gracious a plea. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

A Joyous Return

O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity. – Hosea 14:1

“Return unto the Lord thy God.” If thou, O sinner, wilt return to the Lord, He will be thy God; He will enter into covenant with thee, He will give Himself over to thee to be thine. Henceforth thou shalt have a property in Jehovah, and all the wealth of His infinite nature shall be thine. Thou shalt be able to say, “This God is our God for ever and ever: He will be our guide even unto death.” That man hath made a great speech who hath truly said, “God is mine.” There is more in calling God our God than if we could hold the title-deeds of both the Indies, or claim possession of the stars. God, in the infinity of His grace, declares, “I will be their God.”

Oh, that you were wise, that you knew what was good for you! Then would you answer to this call. O sinner, how I wish that thou wert delivered from thy madness! for then thou wouldest no longer turn thy back upon thine own blessedness, nor wouldst thou reject the Lord thy God to thine own confusion. Thy present course will lead thee down to destruction utter and entire; wherefore, pause, I pray thee! Nay, I say more; do not stay where thou art, but return, return at once! Seest thou not what a welcome God will give thee? for He says not, “Return unto thy Judge,” but “Return unto thy God.” It is not written, “Return like an escaped prisoner to thy jailer, return to the whip and to the stocks”; but, “Return unto the Lord thy God.” This God shall be thine exceeding joy. Albeit I cannot put my soul into such words as I could wish, I am sure that men who are wise and prudent will think upon these things, and will be led to seek after the Lord, from whom all blessings flow. I remember how, when I perceived the freeness and preciousness of the gospel, I ran towards it, being drawn that way by a strong desire for that which promised such great things to me. May many a man and woman out of the present company say, “I will answer to the divine entreaty. Jehovah bids me return and return I will”! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

God’s Sacred Pleading to the Wandering One

O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity. – Hosea 14:1

“O Israel, return”! is a sorrowful, tender, gentle, wooing voice, which I beseech you to regard. Possibly some of you may have had to plead with one of your own children, who has been very willful, and has threatened to do that which would have been exceedingly injurious to him. You have said, “Oh, do not so, my son! Oh, do not so, my daughter!” and you have thrown your soul into your pleading. Even thus doth God, with sacred pathos, with love welling up from the depth of His heart, plead with every sinner and He words the pleading thus-“O Israel, return unto the Lord thy God.” The first motion towards reconciliation is never from the sinner, but always from God. The sinner does not cry, “O Lord, my God, permit me to return”; but the Lord Himself, who watches the wandering one, and sees him falling to his ruin, cries out, in the freeness of His grace, “O Israel, return!” What matters it to the Lord, though a man should even plunge down to hell? The Lord will be glorious, though the rebel perish. The Lord hath no need of men. Yet the Lord thinks much of wandering men, and longs for their return. Out of the freeness and riches of His love He calls them to Himself. He swears by His own life that He willeth not the death of the sinner, but that he turn unto Him, and live. Because of His spontaneous love and pity, He crieth, plaintively, “O Israel, return unto the Lord thy God.” Hearken, then, my hearers. If it were my call, you might refuse it with small blame: but it is God’s call: shall your Maker call in vain? Will you add to all your sin the turning of your back upon the God of love. Shall Jehovah cry in pity to your souls, and cry in vain? God grant it be not so! Here from this text, which, once written, remaineth, there soundeth out of the eternal deep of boundless mercy this cry of grace: “O Israel, return unto the Lord thy God”! ~ C.H. Spurgeon

https://www.blueletterbible.org/kjv/hos/14/1/s_876001

Behold a Noontide of Light!

“O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. Take with you words, and turn to the Lord: say unto Him, ‘Take away all iniquity, and receive us graciously: so will we render the calves of our lips. Asshur shall not save us, we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in Thee the fatherless findeth mercy.'”- Hosea 14:1-3

We are in the last chapter of the book of the prophet Hosea. Throughout the book there has been thunder: sometimes a low rumbling, as of a distant tempest, sometimes peal on peal, as of a storm immediately overhead. And now the tempest has gathered all its force. Here it culminates. You expect the bolt of heaven to destroy. Lo, instead thereof a silver shower of mercy! The gentle drops come down plenteously, and you hear their fall upon the tender herb like music soft and low. God does not say, “O Israel, depart accursed!” But instead thereof, in dulcet tones He cries, “O Israel, return unto the Lord thy God.” In the midst of wrath He remembers mercy. He stays His uplifted hand, reins in the steeds of vengeance, and holds communion with grace; “for His mercy endureth forever,” and “judgment is His strange work.” Behold the Judge, instead of putting on the black cap to pronounce doom of death, stretches out His hands to the condemned, and in tones of pity cries, “O Israel, return”!

This is a wonderful chapter to be at the end of such a book. I had never expected from such a prickly shrub to gather so fair a flower, so sweet a fruit; but so it is: where sin abounded, grace doth much more abound. No chapter in the Bible can be more rich in mercy than this last of Hosea; and yet no chapter in the Bible might, in the natural order of things, have been more terrible in judgment. Where we looked for the blackness of darkness, behold a noontide of light! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

Publish the Invitation of Grace to the Four Winds

Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God. – Ephesians 2:19

I am sure if I had been an Israelite in the wilderness, and had met an Amalekite or an Edomite, I should have gloried in the privileges which His presence secured me. We know that Amalekites and Edomites could not have come into the house of the Lord: but nowadays, if we meet with one who is a stranger, we can tell him of our privilege, with sweet persuasion that the stranger can be brought nigh through the blood of the Lamb. Therefore, let us abundantly speak of the dwelling of God with men. Let us tell to all that the Lord has come to man, not in wrath, not in judgment, but “full of grace and truth.” O my unconverted hearer, come to Jesus! He is able to save to the uttermost those that come unto God by Him. Draw nigh to the meek and lowly Jesus, and you draw nigh to God. He saith, “He that hath seen Me hath seen the Father.” Publish the invitation of grace to the four winds. Ring out your silver trumpets, or if you have them not, sound your ram’s horns; but somehow let all people know that the tabernacle of God is with men, and He doth dwell among them.

Today let our congregation be a holy convocation; and as for ourselves, let us be holiness unto the Lord. We are consecrated men and women, seeing the Lord has come so very near to us. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

Come to this Well and Drink

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. – Hebrews 7:19

I beg you to come and receive of His fullness, for grace is truly grace when it is communicated: grace which is not distributed is grace in name only. “Alas!” you say, “I want so much grace.” Brother, it is treasured up in Christ for you without measure. It is placed in Him that you may have it. Do we not try to persuade the sinner that there is life in a look? Shall I need to persuade saints that grace is equally free to them? Do we tell the sinner that God is not be sought for as far away, but that He is waiting to be gracious? Must I tell the believer the same? You may at this moment obtain all the grace you need. The door is open; enter and take what you will. Do not stop till you reach home and go through a set of religious exercises; but here, and now, believe in Jesus to the full. In the center of the camp is the incarnate God; Israel had but to go the central tent to find present help in time of trouble. In the person of Christ, who hath said, “I am with you always, even to the end of the world,” there is, in truth, all the grace you can possibly need. Come to this well and drink. Receive of His fullness and go on your way rejoicing.

Brethren, since God in Christ is in the midst of us, let us abide in joyful, peaceful confidence in Him who is grace and truth to us. Do not let us wander to other sources. To whom should we go? Shall we leave our God? Shall we leave His grace, His truth? He hath said. “This is My rest forever; here will I dwell, for I have desired it.” Do not let us conceive that His grace and truth are exhausted; for His fullness is eternal. Let us receive strong consolation, and remain steadfast, unmovable. Let us quietly rest in the firm belief that all we can want between here and heaven, all that we need this moment and, in all moments yet to come, is treasured up in Christ Jesus. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm