All Are Bidden to Come

“Come unto Me, all ye that labor and are heavy laden, and I will give you rest. – Matthew 11:28

The word “all” first demands attention: “All ye that labor.” There was need for the insertion of that wide word. Had not the Saviour said a little before, “I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them to babes?” Someone who had been listening to the Saviour, might have said, “The Father, then, has determined to whom He will reveal the Christ; there is a number chosen, according to the Father’s good pleasure, to whom the gospel is revealed; while from another company it is hidden!” The too hasty inference, which it seems natural for man to draw from the doctrine is, “Then there is no invitation for me; there is no hope for me; I need not listen to the gospel’s warnings and invitations.” So the Saviour, as if to answer that discouraging notion, words His invitation thus, “Come unto Me, all ye that labor and are heavy laden.” Let it not be supposed that election excludes any of you from the invitation of mercy; all of you who labor, are bidden to come. Whatever the great doctrine of predestination may involve, rest assured that it by no means narrows or diminishes the extent of gospel invitations. The good news is to be preached to “every creature” under heaven, and in this particular passage it is addressed to all the laboring and heavy laden.

O you who feel your unworthiness, who have been seeking salvation earnestly, and suffering the weight of sin, Jesus will freely give to you what you cannot earn or purchase, He will give it as an act of His own free, rich, sovereign mercy; and He is prepared, if you come to Him, to give it to you now, for so has He promised, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0969.cfm

A Tried and Blessed People

But the salvation of the righteous is of the LORD: He is their strength in the time of trouble. – Psalm 37:39

I think I hear some saying, “Ah, I see these believers are a very tried people, who would wish to be one of them?” Hearken, friend, and I will tell thee something. Joseph was not the only person in prison, and the righteous are not the only people who are afflicted. The chief butler was in prison, and the chief baker, too…There is this difference between them and Joseph, that the Lord is not with them, but He is with Joseph, and that makes a vast difference. If God is in the prison with Joseph, Joseph is happy, but it is not so with you tried worldlings. I wonder, O butler and baker, whether you have had any dream; I wonder what has passed through your minds this morning. Wherefore look you so sadly to-day? I am no interpreter of dreams, but perhaps I can unriddle yours. Was a vine before you in your dream? That true and living vine? Did it bud and blossom, and bring forth fruit before your eyes, and did you take of its clusters, and present its pure blood to the King? If so, you will be set free, your dream means salvation: for there is a vine of the Lord’s own planting whose wine maketh glad the heart of man, and he who takes of its living fruit is accepted. Dost thou know how to take those clusters and to squeeze them out? If so, the King will rejoice in thee, for nothing is so dear to Him as the fruit of the atoning sacrifice of Jesus. But hast thou dreamed of cakes which thou hast made by thine own skill? Not fruits from a vine, living and full, but mere cakes, sweetened with thine own self-righteousness, baked in the oven of thine own zeal and industry, and dost thou hope to set these before the King? The birds of the air already peck at them, thou beginnest now to feel that thy works are not altogether what thou thoughtest them to be. Oh, if this be thy dream I tremble for thee, for thou wilt come to an ill end. 

Salvation is of the Lord; whether for butler, or baker, or Joseph, redemption is by Jesus only. Trust ye in the Lord for ever, for in the Lord Jehovah there is everlasting strength, and they that trust in Him shall never be ashamed or confounded, world without end. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1277.cfm

Tried by the Word of the Lord

Until the time that his word came: the word of the LORD tried him. – Psalm 105:35

“The word of the Lord tried him.” How was that? There was no Bible then; Moses had not lived, there was not even the book of Genesis, -what word of God had he? His dreams were to him the word of God, for they were communications from heaven; the instruction he received from his father was also the word of God to him, his knowledge of the covenant which God had made with Abraham and Isaac, and his father Jacob, was God’s word to him…How did it try him? It tried him thus: the word said to him in his conscience, “Thou shalt not commit adultery.” Without that word he would not have been tried, for nature suggested compliance with his mistress’s desires…The test, however, he could bear: grace enabled him to flee youthful lusts and to cry, “How can I do this great wickedness, and sin against God?” …What problems were put before him-“Is there a moral governor of the universe? If so, why does He allow the innocent to suffer? Why am I in fetters, and the lewd woman in favor? Could not an omnipotent God deliver me? Why then does he leave me here?” Could Joseph in the face of such questions still cling to the faithful word? He could, and he did; but the word tried him, and proved his constancy, his faith, and his integrity.

Now I may be addressing some young men who are getting into all sorts of trouble through being Christians. I congratulate you! Thus does the Lord train his bravest soldiers…Rejoice ye in this day and leap for joy, for you are only enduring trials which have fallen to the lot of better men than yourselves…I congratulate you, my brethren, and pray the Lord to bear you up and bear you through, that like Joseph you may be of great service to Israel and bring glory to God.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1277.cfm

The Lord’s Fining Pot

The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts. Proverbs 17:3

The Lord might easily have taken every one of us home to heaven the moment we were converted. Certainly, His omnipotence was equal to the task of our immediate perfect sanctification. If the dying thief was rendered fit to be in Paradise the same day on which he believed, so might each one of us have been made ready to enter heaven; but it has not so pleased God. We doubt not that there are myriads before the eternal throne who have reached the abode of bliss without treading the winepress of affliction.

Trial in the Christian church is the Lord’s fining pot, which is never off the fire. It has this excellent effect, that it separates the precious from the vile. As long as the church exists, I suppose she will have traitors amongst her number, for if Judas intruded under the watchful eye of the Chief Shepherd, we may be pretty sure that many a Judas will elude the far less watchful eyes of the minor shepherds. Because trial and persecution test men’s professions, they are used as the winnowing fan in the Lord’s hand, as it is written, “He will thoroughly purge His floor.” In persecution, the mere professors, the camp-followers and hangers-on, soon flee away, for they have no heart to true religion when the profession of it involves the cross. They could walk with Jesus in silver slippers, but they cannot travel with Him when His bleeding feet go barefoot over the world’s rough ways, and therefore they depart every man to his own, and we may say of them “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” So that trial as a permanent institution is of much service to the church in promoting her purity, and we are bound to praise the Lord whose fire is in Zion and His furnace in Jerusalem. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1277.cfm

From an Offscouring to an Overcomer

The archers have sorely grieved him, and shot at him, and hated him: But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob… – Genesis 49:23,24

Joseph’s worst trial happened to him when he was accused of attempting a foul assault upon his mistress. Who would not writhe under so horrible a charge? When he was put in prison, and his feet were made fast with fetters, he became exceedingly troubled, so that the iron surrounded his soul. How long he was in “durance vile,” as a chained prisoner, we do not know, but it must have been some considerable period; and during those dreary months thoughts of his father and his fond love, memories of his cruel brothers, and reflections upon his sad lot, must have keenly wounded him. He was pained to remember how much his character had suffered from a woman’s malicious falsehood, and most of all how much blasphemy the heathen had poured upon the name of God, whom he had represented in the house of Potiphar. Do you wonder that the iron entered into his soul?

The word of the Lord tried him very severely. Alone, in darkness, in an uncomfortable cell, his limbs fretted with chains, no one to speak to him, every one condemning him as guilty of the basest treachery towards the man who had made him his confidential and favored servant-he found himself regarded as the offscouring of all things, and the object of ridicule to all who were about him. “The archers sorely grieved him, and shot at him, and hated him;” but, blessed be God, his bow abode in strength, and he overcame at the last. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1277.cfm

Tried of the Lord

Until the time that his word came: the word of the LORD tried him. – Psalm 105:19

You may rest assured, brethren, that wherever God gives extraordinary gifts or graces, and appoints an extraordinary career, He also appoints unusual trial. There is a verse-I think it is Cowper’s-which says that

“The path of sorrow, and that path alone,
Leads to the land where sorrow is unknown.”

To eminence of any desirable kind there is no royal road, but we must wade through tribulation to it. For Joseph to become prime minister of Egypt the path lay through the prison-house: to all true honor the road is difficult. Expect, then, dear friend, if God gifts thee, or if He graces thee, that He intends to try thee. Such a reflection will tone down thine exultation and prevent its degenerating into pride, and it will aid thee to gird up the loins of thy mind and stand in all sobriety, prepared for that which awaits thee. Look upon talents and graces, and high hopes of eminent usefulness as signs of inevitable tribulation. Do not congratulate yourself, and sing, “Soul, take thine ease; thou art happy in possessing such special gifts,” but prepare to do the life-work to which thou art called. Thou art favored of the Lord, but do not look for the happiness of ease, carnal enjoyment, and human approval, for “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1277.cfm

This Thing Became a Sin

Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel which brought thee up out of the land of Egypt. – 1 Kings 12:28

Truly, history repeats itself, only, if it be bad history, it is apt to grow worse. “Behold thy gods O Israel, which brought thee up out of the land of Egypt.” This is almost exactly what they said in Aaron’s days, when he made the ox, which Scripture sarcastically calls a calf, the Egyptian image of strength…I suppose that Jeroboam did not mean to draw them away from worshipping Jehovah; but he would have Jehovah worshipped under some visible image, and not according to the rule which God had laid down. That is just where mischief often begins, both in the church and in the world. Men are willing to worship God if they are allowed to have a ritual and symbols which they have themselves devised; so, instead of the divine simplicity of the New Testament, they have many things added, things to please the taste, aesthetic, beautiful, sensuous; all of which take off the mind from that sublime worship of the invisible God which alone can be acceptable before Him. It is not for us to determine how we will worship God; we are to worship Him after His own manner, for His commandments are still in force: “Thou shalt have no other gods before Me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters under the earth: thou shalt not bow down thyself to them nor serve them.” The ox was supposed to set forth strength; surely it was an admirable emblem of the Almighty, yet God pours contempt upon it when He bids His inspired servants to speak of it as the image of an ox that eateth grass, as if that could be any symbol of the Most High! “This thing became a sin.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2476.cfm