Presume Not to Judge Thy God

He putteth his mouth in the dust; if so be there may be hope. – Lamentations 3:29

No man is truly saved while he sets himself up as the judge of God; yet this is the practice of many men. If you give them the Word of God, they begin to pull it to pieces. They ask, “Is God so severe that He will mark our faults? Does He even take notice of our evil thoughts? Can it really be true that, for every idle word that a man shall speak, he will have to give an account in the day of judgment?” And then, after judging God to be austere, and too harsh in His dealings with poor fallible flesh and blood, they go on to snatch from His hand the balance and the rod, and sit upon their little throne, and dare to impugn the decrees of the great Judge of all. “It would be wrong,” they say, “to cast men into hell, and to punish with eternal wrath the sins of a short life.” And then they begin to traverse all the teaching of Scripture, and to cavil at this and object to that.

When prisoners are tried by an earthly judge, and are condemned to die, if they are permitted to speak, they can have no hope of obtaining mercy by criticising the judge, and cavilling at the law. Of course they are not guilty, poor innocents! “It is the harsh law,” they say, “that is to blame.” But the law must maintain its majesty against such cavillers, and it cannot stoop to mercy, or sheath its sword, while a man is in that humor. So, sinner, sit thou alone, and keep thou silence; presume not to judge thy God. Behold, He cometh with clouds! The trumpet will soon proclaim His appearing, and they who were so free to judge their Maker will cry in another tone when that great day has at last come. With the earth reeling beneath their feet, and the heavens themselves on fire, they will beg the rocks to fall on them, and the hills to hide them from the face of Him that sitteth upon the throne, and from the wrath of the Lamb. Go, thou guilty one, sit thee still, and hold thy tongue, and bring thy rebellious heart to submission. Shall the flax contend with the fire, or the stubble fight with the flame? What canst thou do in warring with thy Maker? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2468.cfm

Submissive Silence

“Let him sit alone and keep silence.”- Lamentations 3:28

If the burden of sin is pressing upon thee, be sure to abstain from all idle talk; for if the idle talk of others can distract thy thoughts, how much more would thine own! It ill becomes a man, who is on the brink of hell, to be laughing and jesting. When God is angry with thee, canst thou make mirth? I can understand how thou canst be merry when once thou hast come back to the great Father’s house, and the fatted calf is killed, and thy Father rejoices over thee; but whilst thou art still covered with thy sins, and art not yet sure of God’s forgiveness, sit silent. It is the best thing thou canst do; quietness becomes thee. Lay thy finger on thy lip till thou hast something better to speak of than thou hast as yet. Keep silence, then, from all idle talk.

Keep silence also in another respect. Do not attempt to make any excuse for your sin. Oh, how ready sinners are with their excuses! A man says, “But, sir, I have a besetting sin.” Do you not think that a great many people make a mistake about besetting sins? …The besetting sin is that which a man fights against, and wars against with all his soul, yet he is overcome by it. Do not lay any stress upon that, as though thy being beset by sin was any excuse to thee, especially if thou goest into the ways of sin. You go and sit with those who drink, and then wonder that you get drunk! You go and associate with those who swear or sing lewd songs, and then you wonder that, the next time you try to pray, a nasty verse of a bad song comes up! It is your own fault; if you go and willfully mingle with sinners, how can you be a child of God? No, when you know that anything is a sin, keep out of the temptation. He that does not want to get wet should not go out into the rain. Instead of your excuse making your case any better, it makes it worse; therefore, keep silence before thy God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2468.cfm

Speak to God in Prayer

“Search me, O God, and know my heart: try me, and know my thoughts; and see if there be any wicked way in me, and lead me in the way everlasting.” – Psalm 139:23, 24

My dear hearer, have you ever spoken to God in all your life? Have you ever realized that there is such a King in the room with you? There is such a King; it is He who made you, and who has preserved you up to this good hour. You are, surely, not prepared to deny His existence; and if you are not, I beseech you, do not ignore that existence, and live as if there were no God. Oh, speak with Him at once! Perhaps five minutes’ earnest speech with Him may be the turning-point of your life. “I will arise and go to my Father,” was the turning-point with the prodigal; and it may be the same with you. “Oh, but I feel so guilty!” Then get alone, and say that to the Lord. “But I do not feel as I ought.” Then get alone, and tell that to God. “Oh! but I am such an unbelieving being.” Get alone, and tell out all the truth to the Lord; do not entertain a thought or a feeling which you dare not tell to Him. Do not imagine that you can hide anything from Him, for He reads your inmost heart. Then take that heart, and lay it bare before Him, and say with the psalmist, “Search me, O God, and know my heart: try me, and know my thoughts; and see if there be any wicked way in me, and lead me in the way everlasting.” As one of God’s creatures, I could not bear to think that I had seen the glory of the midnight stars, or warmed myself in the brightness of the noonday sun, and yet had never spoken to Him who made them all and myself as well. One of our sweetest joys on earth is to speak with Him in prayer and praise, to call Him Friend, and to be on terms of sweet familiarity with the Most High. I do pray you, then, get alone for these three purposes, first, to consider your case, next, to study the Scriptures concerning your case, and then, that you may speak with God in prayer.~ C.H. Spurgeon

 

The Map to Salvation and Glory

Let us search and try our ways, and turn again to the LORD. – Lamentations 3:40

I am often astounded at the ignorance there still is of what is written in God’s Word. Many persons who have even been in Sunday-schools for years, seem to be totally unaware of the plainest truths of the gospel of God’s grace; but how can we know what is revealed unless we read and study it for ourselves? Alas, the dust upon many men’s Bibles will condemn them! God has been pleased, in this Book, to give us the revelation of the way of salvation, and we ought to rush to the Book with eager anxiety to know what God has said in it; but, instead of doing so, though we can get a Bible for sixpence, and perhaps have a copy in every room in our house, how little do we read it! If you truly desire to be saved, get alone for the earnest and hearty study of the Word of God. How often you may meet with persons who profess to be infidels, yet if you press them closely enough, you will find that they have never even read the New Testament through. There are many more who are in doubt and anxiety, yet they have never gone to see what are the promises of God, and what the Lord is ready to do for them that seek Him. I beseech you, as sensible and reasonable beings, do not let God speak to you, and you refuse to hear. You need to be saved from sin, in this Book God has revealed the way of salvation, therefore do not shut up the Book, and fasten the clasps, and leave it neglected. Oh, Book of books, the map of the way to glory; that man invokes a terrible curse upon his own head who refuses to study thee! He does, in effect, shut the gate of heaven against himself, and bar the road to everlasting bliss. If you would be saved, dear friend, sit alone, and consider your case, and then study God’s thoughts concerning it.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2468.cfm

The Humbled Soul

“He sitteth alone and keepeth silence, because He hath borne it upon him. He putteth his mouth in the dust; if so be there may be hope.”-Lamentations 3:28, 29.

The prophet describes the conduct of a person in deep anguish of heart. When he does not know what to do, his soul, as if by instinct, humbles itself. He gets into some secret place, he utters no speech, he gives himself over to moaning and to tears, and then he bows himself lower and yet lower before the Divine Majesty, as if he felt that the only hope for him in the extremity of his sorrow was to make complete submission to God, and to lie in the very dust before Him.

It seems to me that such conduct as this, which is characteristic of every truly gracious man in his hour of trouble, should also be the mark of all who are seeking God’s grace, those who are not yet saved, but who are conscious of their need of salvation. I must, surely, be speaking right into the heart of some who are feeling the crushing weight and heavy burden of their guilt. If you cannot do anything else, dear friends, do what these two verses say, in order that, afterwards, you may be able to take that grand gospel step of faith in Jesus Christ which will certainly bring you into peace and joy.

Those of you who have the Revised Version will notice a correction which has been made long ago by all competent scholars:-“Let him sit alone and keep silence, because He hath laid it upon him. Let him put his mouth in the dust; if so be there may be hope.” It does not matter which way you read the passage, because the conduct of one gracious man is virtually a precept to another; yet it is satisfactory to find that, if we are under the burden of sin, we are here commanded to do as the prophet did in his time of need. ~ C.H.Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2468.cfm

Useful Through Christ

I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon. They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon. – Hosea 14:7

The text says, “they that dwell under his shadow shall return.” I am sure, my dear friends, if you have Christian principle in your heart, you will not like a selfish religion. Though you will hold it to be a duty continually to examine yourself; and to see that you also are sound in the faith, you will not confine your religion to yourself… Come, then, ye men of generous hearts, ye of glowing charity, here is a promise for you-you have some who dwell under your shadow… “They that dwell under his shadow shall return.” If you want to do good to your neighbors, and to bring them to Christ, put your own heart much upon the Savior. The more of Christ a man has, the more useful will he be in his day. If you were to look at all the ministers that have been useful, you will not find they were distinguished by great talent so much as by great grace. God can bless a poor unsophisticated countryman to the salvation of hundreds if he has grace; and a man ever so learned may preach in vain, with great periods and stupendous sentences, if he has none. Do you, then, seek to prove that promise-“I will be as the dew unto Israel,” and so doing, you will get this other promise fulfilled-“They that dwell under your shadow shall return, shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.” True Christianity will be expansive and care for others. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0342.cfm

Growing Up and Growing Down

I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon. – Hosea 14:5

While “he shall grow as the lily,” he shall “cast forth his roots as Lebanon” likewise. God will not have His people all flower and foliage, He wants them also to take deep root and throw out strong fibres. After a few years, when we have been growing up in ardent piety, it usually happens that some doubt crosses the mind, or some affliction comes, which, if it does not chill our ardor, yet sometimes checks our energy, and we do not grow so fast as we should. Well, what is the effect? Are we really hurt or injured thereby? I trow not. Growing down is quite as good as growing up. I will not say it is better. The most blessed growth in grace is to be growing up and growing down-to be rooted in humility, And yet growing up in zeal; but usually the two do not come together. Sometimes we grow up, and at other times we grow down. We are such poor mortals, we cannot attend to two things at once. So sure as ever we take to shooting up, the devil comes and tries to prevent us growing down; and if we are growing down, he generally keeps us from growing up. Well, if we cannot do two things at once, what a mercy it is that we can do one at a time, by God’s grace! After having grown up, the Christian grows down; “he casts forth his roots as Lebanon;” that is, he gets less in his own esteem. He was nothing once, but he now begins to be less than nothing. He thought humbly of himself before; but now he thinks worse of himself than ever he did. If you ask him now what is his character, although he said he was “a poor sinner and nothing at all” before; now he will tell you, that he thinks he is the poorest of sinners, for he has not grown one atom the richer all the time he has served his Lord. He is still poor in spirit, and perhaps poorer than ever he was. Blessed is it to grow downward!~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0342.cfm