A Standing Commandment

…beginning at Jerusalem. – Luke 24:47

The…reason why the Lord Jesus told them to begin at Jerusalem may have been that He knew that there would come a time when some of His disciples would despise the Jews, and therefore He said—when you preach My gospel, begin with them. This is a standing commandment, and everywhere we ought to preach the gospel to the Jew as well as to the Gentile. Paul even says, “to the Jew first.” Some seem to think that there ought to be no mission to the Jews—that there is no hope of converting them, that they are of no use when they are converted, and so on. I have even heard some who call themselves Christians speak slightingly of the Jewish people. What! And your Lord and Master a Jew! There is no race on earth as exalted as they are. They are the seed of Abraham, God’s friend. We have nobles and dukes in England, but how far could they trace their pedigree? Why, up to a nobody. But the poorest Jew on earth is descended lineally from Jacob, and Isaac and Abraham. Instead of treating them with anything like disrespect, the Savior says, “Begin at Jerusalem.” Just as we say, “Ladies first,” so it is, “the Jew first.” They take precedence among races, and are to be waited on first at the gospel feast. Jesus would have us entertain a deep regard to that nation which God chose of old, and out of which Christ came, for He is of the seed of Abraham according to the flesh. He puts those first who knew Him first. Let us never sneer at a Jew again, for our Lord teaches us the rule of His house when He says, “Begin at Jerusalem.” Let the seed of Israel first have the gospel presented to them, and if they reject it we shall be clear of their blood. But we shall not be faithful to our orders unless we have taken note of Jews as well as Gentiles. ~ C.H. Spurgeon

Hold Up Your Candle

And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. – Luke 24:47

“Beginning at Jerusalem.” The apostles were not to pick and choose where they should start, but they were to begin at Jerusalem. Why? There were people in Jerusalem who had seen their children and their friends healed of dreadful diseases. Jesus bids His disciples face the lion in his den, and declare the gospel on the spot where, if it had been untrue, it would have been contradicted with violence. Our Lord seemed to say, “Point to the very place where My death took place. Tell them that they crucified Me, and see if they dare deny it. Bring it home to their consciences that they rejected the Christ of God.” Hence it was that, coming to the very people who had seen these things, the preaching of Peter had unusual force about it. In addition to the power of the Holy Spirit there was also this—that he was telling them of a crime which they had newly committed and could not deny. And when they saw their error they turned to God with penitent hearts. I like this thought—that they were to begin at Jerusalem, because there the events of the gospel occurred. This is a direction for you, dear friend, if you have been newly converted do not be ashamed to tell those who know you…Never be ashamed of Christ. Come straight out and say to your friends, “You know what I was, but now I have become a disciple of Jesus Christ.” Begin at Jerusalem; it was your Lord’s command. He had nothing to be ashamed of. There was no falsehood in what He bade His disciples preach, and therefore He did as good as say, “Hang up My gospel to the light. It is nothing but truth; therefore display it before My enemies’ eyes.” If yours is a true, genuine, thorough conversion, I do not say that you are to go up and down the street crying out that you are converted, but on due occasions you must not hide your convictions. Conceal not what the Lord has done for you, but hold up your candle in your own house. ~ C.H. Spurgeon

Christ’s Authority

…and that repentance and remission of sins should be preached in His name to all nations… – Luke 24:47

My brethren, you must proclaim the gospel according to your ability. It is not a thing which you may do or may not do at your own discretion. But you must do it if you have any respect for your Savior’s name. If you dare pray in that name, if you dare hope in that name, if you hear the music of joy in that name, then in the name of Jesus Christ preach the gospel in every land. But it means more than that. Not only preach it under His orders, but preach it on His authority. The true servant of Christ has His Master to back him up. The Lord Jesus will seal by threats or by grace, the word of His faithful messengers. If we threaten the ungodly, the threat shall be fulfilled. If we announce God’s promise to the penitent, that promise shall be surely kept. The Lord Jesus will not let the words of His own ambassadors, fall to the ground. “Lo, I am with you always,” He says, “even to the end of the world. Go you, therefore and teach all nations.” You have Christ with you; teach the nations by His authority.

Oh, sinner, there would be no acceptance of your repentance if it were not for that dear name! Oh, guilty conscience, there would be no ease for you through the remission of sin if it were not that the blessed name of Jesus is sweet to the Lord God of hosts! We dare preach pardon to you in His name. The blood has been shed and sprinkled on the burning throne. The Christ has gone in within the veil, and stands there, “able to save to the uttermost them that come unto God by Him, seeing He always lives to make intercession for them.” There is assuredly salvation in His name, and this is our glory, but, “there is none other name given under heaven among men whereby we must be saved.” That name has a fullness of saving efficacy, and if you will but rest in it, you shall find salvation, and find it now. ~ C.H. Spurgeon

The Divine Warrant for Missions

And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. – Luke 24:47

The text says that repentance and remission of sins should be preached in His name among all nations. Here, then, we have the divine warrant for missions. They are no speculations, or enthusiastic dreams. They are matters of divine command. I daresay you have heard of what the Duke of Wellington said to a missionary in India who was questioning whether it was of any use to preach the gospel to the Hindus. “What are your marching orders?” said this man of discipline and obedience. “What are your marching orders?” That is the deciding question. Now the marching orders are, “Go you into all the world and preach the gospel to every creature.” …We are to preach the gospel everywhere; missions are to be universal. All nations need the preaching of the word. The gospel is a remedy for every human ill among all the races that live upon the face of the earth. Some out of all nations shall receive it, for there shall be gathered before the eternal throne men out of every kindred, nation, and tongue. No nation will utterly refuse it. There will be found a remnant according to the election of grace even among the most perverse of the tribes of men.

Brethren, there was a Divine necessity that Christ should die, and an equally imperative must that He should arise again from the dead. But there is an equally absolute necessity that Jesus should be preached to every creature under heaven. It behooves to be so. Who, then, will linger? Let us each one, according to his ability and opportunity, tell to all around us the story of the forgiveness of sin through the Mediator’s sacrifice to as many as confess their sin and forsake it. We are bidden to preach repentance of sin and faith in our Lord Jesus Christ, let us not be slow to do so. ~ C.H. Spurgeon

Finding Mercy

He who covers his sins will not prosper, But whoever confesses and forsakes them will have mercy. – Proverbs 28:13

There is nothing in repentance deserving of the favor of God. But, the Lord Jesus Christ having come, we read, “He that confesses and forsakes his sin shall find mercy.” God accepts repentance for the sake of His dear Son. He smiles upon the penitent sinner, and puts away his iniquities. This we are to make known on all sides. Every thief is sorry when he has to go to prison, every murderer is sorry when the noose is about his neck, the sinner must repent, not because of the punishment of sin, but because his sin is sin against a pardoning God, sin against a bleeding Savior, sin against a holy law, sin against a tender gospel. The true penitent repents of sin against God and he would do so even if there were no punishment. When he is forgiven, he repents of sin more than ever, for he sees more clearly than ever the wickedness of offending so gracious a God.

Repentance is not a grace which is only to be exercised by us for a week or so at the beginning of our Christian career. It is to attend us all the way to heaven. Faith and repentance are to be inseparable companions throughout our pilgrimage to heaven. Repenting of our sin and trusting in the great Sin Bearer is to be the tenor of our lives, and we are to preach to men that it must be so. The Lord Jesus Christ is exalted on high to give repentance and remission of sins. Repentance is a plant that never grows on nature’s dunghill. The nature must be changed, and repentance must be implanted by the Holy Spirit or it will never flourish in our hearts. We preach repentance as a fruit of the Spirit or else we greatly err. ~ C.H. Spurgeon

Gospel Repentance

“And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.” – Luke 24:47

You that would faithfully serve Christ note carefully how He taught His disciples what they were to preach. We find different descriptions of the subject of our preaching, but on this occasion it is comprised in two things—repentance and remission of sins. I am glad to find in this verse that old-fashioned virtue called repentance. It used to be preached, but is now out of fashion. Indeed, we are told that we always misunderstood the meaning of the word, “repentance,” and it simply means a “change of mind” and nothing more. I wish that those who are so wise in their Greek knew a little more of that language, for then they would not be so ready with their infallible statements. True, the word does signify a change of mind, but in its scriptural connection it indicates a change of mind of an unusual character. It is not such a fitful thing as men mean when they speak of changing their minds, as some people do fifty times a day, but it is a change of mind of a deeper kind. Gospel repentance is a change of mind of the most radical sort—such a change as never was worked in any man except by the Spirit of God.

Let every man understand that he will never have remission of sin while he is in love with sin, and that if he lives in sin he cannot obtain the pardon of sin. There must be a hatred of sin, a loathing of it, and a turning from it or it is not blotted out. We are to preach repentance as a duty. “The times of this ignorance God winked at, but now command all men everywhere to repent.” “Repent and be baptized, every one of you, in the name of Jesus Christ for the remission of sins.” He that has sinned is bound to repent of having sinned. It is the least that he can do. How can any man ask God for mercy while he lives in his sin? ~ C.H. Spurgeon