Sanctification and the Power of the Holy Spirit

Sanctify them through Thy truth: Thy word is truth. As Thou hast sent Me into the world, even so have I also sent them into the world…Neither pray I for these alone, but for them also which shall believe on Me through their word…that they also may be one in Us.. – John 17:17, 18; 20,21

How shall a holy God send out unholy messengers? An unsanctified minister is an unsent minister. An unholy missionary is a pest to the tribe he visits; an unholy teacher in a school is an injury rather than a blessing to the class he conducts. Only in proportion as you are sanctified unto God can you hope for the power of the Holy Spirit to rest on you, and to work with you, so as to bring others to the Savior’s feet. How much may each of us have been hampered and hindered by want of holiness! God will not use unclean instruments; nay, He will not even have His holy vessels borne by unclean hands. “To the wicked, God saith, What hast thou to do to declare My statutes?” A whole host may be defeated because of one Achan in the camp; and this is our constant fear. Holiness is an essential qualificatian to a man’s fitness for being used of the Lord God for the extension of His kingdom; hence our Lord’s prayer for His apostles and other workers: “Holy Father, sanctify them.”

Furthermore, our Lord Jesus Christ was about to pray “that they all might be one;” and for this desirable result holiness is needed. Why are we not one? Sin is the great dividing element. The perfectly holy would be perfectly united. The more saintly men are, the more they love their Lord and one another; and thus they come into closer union with each other. Our errors and our sins are roots of bitterness which spring up and trouble us, and many are defiled. Our infirmities of judgment are aggravated by our imperfections of character, and our walking at a distance from our God; and these breed coldness and lukewarmness, out of which grow disunion and division, sects and heresies. If we were all abiding in Christ to the full, we should abide in union with each other and with God, and our Lord’s great prayer for the unity of His church would be fulfilled. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1890.cfm

For Whom Jesus Prayed

I pray for them: I pray not for the world, but for them which Thou hast given Me; for they are Thine…Sanctify them through Thy truth: Thy word is truth. – John 17:9,17

I want you to notice for whom this prayer was offered. It was not offered for the world outside. It would not be a suitable prayer for those who are dead in sin. Our Lord referred to the company of men and women who were already saved, of whom He said that they had kept God’s Word: “Thine they were, and Thou gavest them Me.” They were therefore sanctified already in the sense of being consecrated and set apart for holy purposes; and they were also sanctified in a measure already in the sense of being made holy in character; for the immediate disciples of our Lord, with all their errors and deficiencies, were holy men. It was for the apostles that Jesus thus prayed; so that we may be sure that the most eminent saints need still to have this prayer offered for them: “Sanctify them through Thy truth.” Though, my sisters, you may be Deborahs, worthy to be called mothers in Israel, yet you need to be made more holy. Though, my brethren, you may be true fathers in God, of whom the Scripture saith truly that we have “not many,” yet you still need that Jesus should pray for you: “Sanctify them through Thy truth.”

Those who are most pure and honorable have yet their shortcomings and errors to mourn over. When the Lord turns the light strong upon us, we soon see the spots upon our raiment; it is indeed when we walk in the light as God is in the light that we see most our need of the cleansing blood of Jesus. If we have done well, to God be the glory of it; but we might have done better. If we have loved much, to God’s grace be the praise; but we ought to have loved more. If we have believed, and believed steadfastly, we ought to have believed to a far higher degree in our Almighty Friend. We are still below our capacities; there is a something yet beyond us. O ye sanctified ones, it is for you that Jesus prays that the Father may still sanctify you. “Neither pray I for these alone, but for them also which shall believe on Me through their word…” – John 17:20 ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1890.cfm

Are We Redeemed from the Power of Evil?

Sanctify them through Thy truth: Thy word is truth. – John 17:17

Sanctification is a higher word than purification; for it includes that word and vastly more: it is not sufficient to be negatively clean; we need to be adorned with all the virtues. Children of God should exhibit the love of God, they should be filled with zeal for His glory, they should live generous, unselfish lives, they should walk with God, and commune with the Most High. Our Lord Jesus contemplated the sending of each one of us into the world even as the Father sent Him into the world; but how can He give a mission to unsanctified men and women? Must not the vessels of the Lord be clean? Without sanctification we cannot enjoy the innermost sweets of our holy faith. The unsanctified are full of doubts and fears; and what wonder? The unsanctified often say of the outward exercise of religion, “What a weariness it is!” and no wonder, for they know not the internal joys of it, having never learned to delight themselves in God. If they walk not in the light of the Lord’s countenance, how can they know the heaven below which comes of true godliness? Oh, it is a prayer that needs to be prayed for me, for you, for this church, and for the whole church of God! “Father, sanctify them through Thy truth.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1890.cfm

Lord, Make Thy People Holy

Sanctify them through Thy truth: Thy word is truth. – John 17:17

This word “sanctification” means what is commonly understood by it, namely, the making of the people of God holy. “Sanctify them,” that is, work in them a pure and holy character. “Lord, make Thy people holy,” should be our daily prayer.

O brethren, if you are called Christians, there must be no room for doubt as to the fact that you are purged from the common sins and ordinary transgressions of mankind, else are you manifestly liars unto God, and deceivers of your own souls. They that are not moral, they that are not honest, they that are not kind, they that are not truthful, are far from the kingdom. How can these be the children of God who are not even decent children of men? Thus we judge, and rightly judge, that the life of God cannot be in that man’s soul who abides wilfully in any known sin, and takes pleasure therein. We will take it for granted that you who profess to be Christians have escaped from the foul pollution of lust and falsehood; if you have not done so, humble yourselves before God, and be ashamed; for you need the very beginnings of grace. “They that are Christ’s have crucified the flesh.” But sanctification is something more than mere morality and respectability; it is not only deliverance from the common sins of men, but also from the hardness, deadness, and carnality of nature: it is deliverance from that which is of the flesh at its very best, and admittance into that which is spiritual and divine. That which is carnal cometh not into communion with the spiritual kingdom or Christ: we need that the spiritual nature should rise above that which is merely natural. This is our prayer-Lord, spiritualize us; elevate us; make us to dwell in communion with God; make us to know Him whom flesh and blood cannot reveal or discern. May the Spirit of the living God have full sovereignty over us and perfect in us the will of the Lord, for this is to be sanctified. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1890.cfm

The Black and Filthy Crime of Spiritual Adultery

And we know that we are of God, and the whole world lieth in wickedness. – 1 John 5:19

Those who are sanctified have ceased to be unequally yoked together with unbelievers; they have ceased to run with the multitude to do evil; they are not conformed to this present evil world; they are strangers and pilgrims upon the earth. The more assuredly this is true of them the better. There are some, in these apostate days, who think that the church cannot do better than to come down to the world to learn her ways, follow her maxims, and acquire her “culture.” In fact, the notion is that the world is to be conquered by our conforming to it. This is as contrary to Scripture as the light is to the darkness. The more distinct the line between him that feareth God and him that feareth him not, the better all round. It will be a black day when the sun itself is turned into darkness. When the salt has lost its savor, and no longer opposes putrefaction, the world will rot with a vengeance. That text is still true, “Ye are of God, little children, and the whole world lieth in the wicked one.” The seed of the woman knows no terms with the serpent brood but continual war. Our Lord saith that in this matter He came not to send peace on the earth, but a sword. “Because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” If the church seeks to cultivate the friendship of the world, she has this message from the Holy Ghost by the pen of the apostle James: “Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” He charges all who would please the world with the black and filthy crime of spiritual adultery. The heart which ought to be given to Christ and purity must not wander forth wantonly to woo the defiled and polluted things of this present evil world. Separation from the world is Christ’s prayer for us. “Sanctify them through Thy truth: Thy word is truth.” -John 17:17 ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1890.cfm

We Belong to Christ

They are not of the world, just as I am not of the world. – John 17:16

Beloved brethren, if the sprinkling of the blood has really taken effect upon us, we belong, from this time forth, unto Him that died for us, and rose again. We regard ourselves as God’s men, the liveried servants of the great King-that livery the robe of righteousness. We were as sheep going astray, but we have now returned unto the great Shepherd and Bishop of souls; and henceforth we are His people and the sheep of His pasture. If any should ask, “To whom belongest thou?” we answer, “I belong to Christ.” If any enquire, “What is thine occupation?” we reply with Jonah, “I fear God.” We are not now at our own disposal, neither can we hire ourselves out to inferior objects, mercenary aims, or selfish ambitions; for we are engaged by solemn contract to the service of our God. We have lifted up our hand unto the Lord, and we cannot draw back.

In addition to this, those who belonged to God, and were dedicated to His service, were set apart and separated from others...The Lord would have those who are dedicated to Him to be separated from the rest of mankind…The Lord saith of His chosen, “This people have I formed for Myself; they shall shew forth My praise.” Before long this secret purpose is followed by the open call: “Come out from among them, and be ye separate; touch not the unclean thing, and I will be a Father unto you, and ye shall be My sons and daughters.” The church of Christ is to be a chaste virgin, wholly set apart for the Lord Christ: His own words concerning His people are these, “They are not of the world, even as I am not of the world.” Sanctify us, O Lord. Let us know, and let all the world know, that we are Thine, because we belong to Christ.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1890.cfm