The One Great Obstacle to the Gospel

…and they would not come. – Matthew 22:3

The king had thought in his mind, “I will make a great feast, I will invite a large number. They shall enjoy all my kingdom can afford, and I shall thus show how much I love my son, and moreover all the guests will have sweet memories in connection with his marriage.” When his messengers went out to intimate to those who had received previously an express invitation that the time was come, it is written, “They would not come;” not they “could not,” but they “would not” come. Some for one reason, some for another, but without exception they would not come. Here was a very serious hindrance to the grand business. Cannot the king drag his guests to the table? Yes, but then it would not accomplish his purpose. He wants not slaves to grace his throne. Persons compelled to sit at a marriage-feast would not adorn it. What credit could it be to a king to force his subjects to feast at his table? It was essential to the dignity of the festival that the guests should come with cheerfulness, but they would not come. Why? Why would they not come? The answer shall be such as to answer another question-Why do you not come and believe in Jesus? …Ah, ye who believe not in Jesus, at the bottom of it your unbelief is enmity to your Maker, sedition against the great Ruler of the universe, who deserves your homage. “The ox knoweth his owner, and the ass his master’s crib,” but ye know not, neither do ye consider; ye are rebels against the Majesty of heaven. The Lord have mercy upon your folly! Here is one great obstacle to the gospel, the stolid indifference of the human mind concerning this grandest of all conceptions-God’s glorifying His dear Son by having mercy upon sinners… “Believe on the Lord Jesus Christ and thou shalt be saved.” The Lord send His Spirit to make the call effectual, for His dear Son’s sake. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0975.cfm

Herein is Love

And the disciples came, and said unto Him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. – Matthew 13:10-11

How tenderly condescending is God to devise similitudes, that His children may learn the mysteries of the kingdom! If it be sometimes marvelled at among men that great minds are ever ready to stoop, what a far greater marvel that God Himself should bow the heavens and come down to meet our ignorance and slowness of comprehension! When the learned professor has been instructing his class in the hall in recondite matters of deep philosophy, and then goes home and takes his child upon his knee, and tries to bring down great truth to the grasp of his child’s mind, then you see the great love of the man’s heart: and when the eternal God, before whom seraphim are but insects of an hour, condescends to instruct our childishness and make us wise unto salvation, we may well say, “herein is love.” Just as we give our children pictures that we may win the attention and may by pleasing means fix truth upon their memories, so the Lord with loving inventiveness has become the author of many a charming metaphor, type, and allegory, by which He may gain our interest, and through His Holy Spirit enlighten our minds. If He who thunders till the mountains tremble yet deigns to speak with us in a still small voice, let us gladly sit in Mary’s place at His gracious feet, and willingly learn of Him. O that God would give to each one a teachable spirit, for this is the greatest step towards understanding the mind of God. He who is willing to learn in a childlike spirit is already in a considerable measure taught of God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0975.cfm

Joy in Being Forgiven by the Savior

What reason ye in your hearts? Whether is easier, to say, thy sins be forgiven thee; or to say, rise up and walk? But that ye may know that the Son of man hath power upon earth to forgive sins, (He said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. – Luke 5:22-24

After our blessed Lord had taken away the root of the evil, you observe He then took away the paralysis itself. It was gone in a single moment. Every limb in the man’s body was restored to a healthy state; he could stand, could walk, could lift his bed, both nerve and muscle were restored to vigor. One moment will suffice, if Jesus speaks, to make the despairing happy, and the unbelieving full of confidence. What we cannot do with our reasonings, persuadings, and entreaties, nor even with the letter of God’s promise, Christ can do in a single instant by His Holy Spirit, and it has been our joy to see it done…Paralysed souls who could neither do nor will, have been able to do valiantly, and to will with solemn resolution. The Lord has poured power into the faint, and to them that had no might He hath increased strength. He can do it still…He has never spoken in secret in the dark places of the earth; He has not said to the seed of Jacob, “Seek ye My face in vain.”

“Thy sins be forgiven thee,” fell on him as a dew from heaven; he believed the sacred declaration, and his eyes sparkled. He might almost have felt indifferent whether he remained paralysed or not, it was such joy to be forgiven, forgiven by the Lord Himself. That was enough, quite enough for him; but it was not enough for the Savior, and therefore He bade him take up his couch and walk, for He had given him strength to do so. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0981.cfm

Christ’s Power to Speak the Word of Absolution

And when He saw their faith, He said unto Him, Man, thy sins be forgiven thee. Luke 5:20

It was the business of the four bearers to bring the man to Christ; but there their power ended. It is our part to bring the guilty sinner to the Savior: there our power ends. Thank God, when we end, Christ begins, and works right gloriously. Observe that He began by saying: “Thy sins be forgiven thee.” He laid the axe at the root; He did not desire that the man’s sins might be forgiven, or express a good wish in that direction, but He pronounced an absolution by virtue of that authority with which He was clothed as the Savior. The poor man’s sins there and then ceased to be, and he was justified in the sight of God. Believest thou this, my hearer, that Christ did thus for the paralytic man? Then I charge you believe something more, that if on earth Christ had power to forgive sins before He had offered an atonement, much more hath He power to do this, now that He hath poured out His blood, and hath said, “It is finished,” and hath gone into His glory, and is at the right hand of the Father. He is exalted on high, to give repentance and remission of sin. Should He send His Spirit into thy soul to reveal Himself in thee, thou wouldst in an instant be entirely absolved. Does blasphemy blacken thee? Does a long life of infidelity pollute thee? Hast thou been licentious? Hast thou been abominably wicked? A word can absolve thee-a word from those dear lips which said, “Father forgive them, for they know not what they do.” I charge thee ask for that absolving word. No earthly priest can give it thee; but the great High Priest, the Lord Jesus, can utter it at once. Ye twos and fours who are seeking the salvation of men, here is encouragement for you. Pray for them now, while the gospel is being preached in their hearing; pray for them day and night, and bring the glad tidings constantly before them, for Jesus is still able “to save to the uttermost them that come unto God by Him.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0981.cfm

Help These Spiritual Paralytics

And when He saw their faith, He said unto him, Man, thy sins are forgiven thee. – Luke 5:20

Jesus intended to heal the paralysed man, but He did so by first of all saying, “Thy sins are forgiven thee.” There are some in this house of prayer this morning who are spiritually paralysed; they have eyes and they see the gospel; they have ears and they have heard it, and heard it attentively too; but they are so paralysed that they will honestly tell you that they cannot lay hold upon the promise of God; they cannot believe in Jesus to the saving of their souls. If you urge them to pray, they say: “We try to pray, but it is not acceptable prayer.” If you bid them have confidence, they will tell you, though not in so many words perhaps, that they are given up to despair. The bottom of this paralysis is sin upon the conscience, working death in them. They are sensible of their guilt, but powerless to believe that the crimson fountain can remove it: they are alive only to sorrow, despondency, and agony. Sin paralyses them with despair. I grant you that into this despair there enters largely the element of unbelief, which is sinful; but I hope there is also in it a measure of sincere repentance, which bears in it the hope of something better. Our poor, awakened paralytics sometimes hope that they may be forgiven, but they cannot believe it; they cannot rejoice; they cannot cast themselves on Jesus; they are utterly without strength…Lend us your help, ye earnest brethren; form your parties of four; grasp the couches of these who wish to be saved, but who feel they cannot believe. The Lord, the Holy Spirit, make you the means of leading them into forgiveness and eternal salvation. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0981.cfm

A Holy Company for the One Lost Soul

And behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before Him. – Luke 5:18

The great mass of persons who are brought into the kingdom of Christ are converted through the general prayers of the church by the means of her ministry. Probably three out of four of the members of any church will owe their conversion to the church’s regular teaching in some form or other; her school, her pulpit, her press has been the nets in which they were taken. Private personal prayer has, of course, in many instances been mingled with all this; but still the most of cases could not be so distinctly traced out as to be attributable mainly to individual prayers or exertions…There are some, again, who are led to Jesus by the individual efforts of one person; just as Andrew found his own brother Simon, so one believer by his private communication of the truth with another person becomes instrumental, by the power of God’s Spirit, in his conversion. One convert will bring another, and that other a third. But this narrative seems to show that there are cases which will neither be brought by the general preaching of the word, nor yet by the instrumentality of one; they require that there should be two, or three, or four in holy combination, who, with one consent, feeling one common agony of soul, shall resolve to band themselves together as a company for this one object, and never to cease from their holy confederation until this object is gained and their friend is saved. This man could not be brought to Christ by one, he must have four to lend their strength for his carrying, or he cannot reach the place of healing…Let brotherly quaternions look after these by God’s help.  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0981.cfm

Set a Diligent Watch

Moab is My washpot… – Psalm 60:8

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. – 1 Corinthians 9:27

There are certain sins which we readily detect in others, which should serve as loud calls to us to correct the same things in ourselves. When a man sees the faults of others and congratulates himself that he is far superior to such, he evidently knows not how to extract good from evil; he is proud and knows nothing. But when we perceive errors in others, and immediately set a diligent watch against falling into the like, then Moab is rightly used, and becomes our washpot. For instance, as to the matter of bodily indulgence? The sinner is a man who puts his body before his soul, and his head where his feet should be; he is therefore a monster in nature. Instead of the world being under his feet, as it is with every good man, he inverts himself, and places his head and his heart in the dust. He lives for the body which is to die and forgets the soul which lives for ever. When therefore you see a drunkard, or an unchaste person, say to yourself, “I must mortify my members, and give my Spiritual nature the predominance. For this I must cry mightily to God, the Eternal Spirit, lest the body of this death prevail over me. I must keep under my body, as the Apostle saith, and bring it into subjection, lest I too become a prey to the same animal passions, which lead sinners captive.” I see the ungodly man putting this poor fleeting world before the eternal world to come; therein he is a fool; but let me take heed that I in no measure imitate him. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0983.cfm