Do I perceive His glory?

(and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth. – John 1:14

We may say of those who beheld His glory, the favored people, that they were chosen of sovereign grace, that they were called effectually by the Holy Spirit, and that they were anointed by the same divine person. And to this day, brethren, it is the same. None believe in Christ but those who are His sheep; no man cometh unto Him except the Father who hath sent Him draws them, and none ever perceive Him but those whose eyes are opened by His own healing fingers. Let the question be passed round among us-Do I perceive His glory? Have I seen something of the splendor of God in the humble man of Nazareth? Have I learned to magnify Him in my soul, and have I desired to glorify Him in my life, as my God, my life, my love, my all in all, though once despised and rejected of men? If so, beloved-if we can say this from our heart, we are favored indeed, and especially favored if we remember how many there are who have never obtained this grace. Not many great men after the flesh see any glory in Christ; they find their glory in the clash of arms and in garments rolled in blood, but not in Him who is meek and lowly of heart, who gives rest to weary souls. Not many wise men have seen any glory in Christ; they find glory in philosophy; they can see glory in nature, but not in Him who is nobler than God’s creation, inasmuch as He is the only perfect one among the sons of men. They say they see something of glory in providence and yet fail to perceive anything wonderful in grace. Not many wise men are called. Oh! let us be astonished at the sovereignty of God, let us be filled with gratitude at His compassion; let us pray that if ere we know something of the glory we may know more of it day by day, and may set it forth among the sons of men, that they too may by-and-by perceive His glory, “the glory as of the only begotten of the Father, full of grace and truth.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/0414.cfm

The Way of God’s Mercy

“Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened.” – Isaiah 48:8

It is painful to remember that, in a certain degree, this accusation may be laid at the door of believers, who too often are in a measure spiritually insensible. We may well bewail ourselves that we do not hear the voice of God as we ought, “Yea, thou heardest not.” There are gentle motions of the Holy Spirit in the soul which are unheeded by us: there are whisperings of divine command and of heavenly love which are alike unobserved by our leaden intellects. Alas! we have been carelessly ignorant–“Yea, thou knewest not.” There are matters within which we ought to have seen, corruptions which have made headway unnoticed; sweet affections which are being blighted like flowers in the frost, untended by us; glimpses of the divine face which might be perceived if we did not wall up the windows of our soul. But we “have not known.” As we think of it we are humbled in the deepest self-abasement. How must we adore the grace of God as we learn from the context that all this folly and ignorance, on our part, was foreknown by God, and, notwithstanding that foreknowledge, He yet has been pleased to deal with us in a way of mercy! Admire the marvellous sovereign grace which could have chosen us in the sight of all this! Wonder at the price that was paid for us when Christ knew what we should be! He who hung upon the cross foresaw us as unbelieving, backsliding, cold of heart, indifferent, careless, lax in prayer, and yet He said, “I am the Lord thy God, the Holy One of Israel, thy Saviour … Since thou wast precious in My sight, thou hast been honorable, and I have loved thee: therefore, will I give men for thee, and people for thy life!” O redemption, how wondrously resplendent dost thou shine when we think how black we are! O Holy Spirit, give us henceforth the hearing ear, the understanding heart! ~ Charles Spurgeon

FB source: The Daily Spurgeon Group

Noble Thoughts

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory. – Colossians 3:1-4

What do most men think about? Bread-and-butter, house-rent and clothes. But the men who consider the doctrines of the gospel muse upon the everlasting covenant, predestination, immutable love, effectual calling, God in Christ Jesus, the work of the Spirit, justification, sanctification, adoption, and such like noble themes. Why, it is a refreshment merely to look over the catalogue of these grand truths! Others are as children playing with little sand-heaps on the seashore; but the believer in free grace walks among hills and mountains. The themes of thought around him tower upward, Alps on Alps; the man’s mental stature rises with his surroundings, and he becomes a thoughtful being, communing with sublimities. No small matter this, for a thing so apt to grovel as the average human intellect. So far as deliverance from mean vices and degrading lusts must in this way be promoted, I say, it is no small thing. Thoughtlessness is the prolific mother of iniquity. It is a hopeful sign when minds begin to roam among lofty truths. The man who has been taught of God to think will not so readily sin as the being whose mind is buried beneath his flesh. The man has now obtained a different view of himself from that which led him to trifle away his time with the idea that there was nothing better for him than to be merry while he could. He says, “I am one of God’s chosen, ordained to be His son, His heir, joint-heir with Jesus Christ. I am set apart to be a king and priest unto God, and as such I cannot be godless, nor live for the common objects of life.” He rises in the object of his pursuit: he cannot henceforth live unto himself, for he is not his own, he is bought with a price. Now he dwells in the presence of God, and life to him is real, earnest, and sublime. He cares not to scrape together gold with the muck-rake of the covetous, for he is immortal, and must needs seek eternal gains. He feels that he is born for divine purposes, and enquires “Lord, what wouldst Thou have me to do?” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

This Holy Fear, This Sacred Caution

In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise… – Ephesians 1:13

A man who becomes a partaker of divine grace, and receives the new nature, is ever afterwards a partaker of daily helps from God’s Holy Spirit. God the Holy Ghost deigns to dwell in the bosom, of every man whom God has saved by His grace. Is not that a wonderful means of sanctifying? By what process can men be better kept from sin than by having the Holy Spirit Himself to dwell as Vice-regent within their hearts? The Ever- blessed Spirit leads believers to be much in prayer, and what a power for holiness is found in the child of grace speaking to the heavenly Father! The tempted man flies to his chamber, unbosoms his grief to God, looks to the flowing wounds of his Redeemer, and comes down strong to resist temptation. The divine Word also, with its precepts and promises, is a never-failing source of sanctification. Were it not that we every day bathe in the sacred fountain of eternal strength we might soon be weak and irresolute; but fellowship with God renews us in our vigorous warfare with sin. How is it possible that the doctrines of grace should suggest sin to men who constantly draw near to God? The renewed man is also by God’s Spirit frequently quickened in conscience; so that things which heretofore did not strike him as sinful are seen in a clearer light and are consequently condemned. I know that certain matters are sinful to me today which did not appear so ten years ago: my judgment has, I trust, been more and more cleared of the blindness of sin. The natural conscience is callous and hard; but the gracious conscience grows more and more tender till at last it becomes as sensitive as a raw wound. He who has most grace is most conscious of his need of more grace. The gracious are often afraid to put one foot before another for fear of doing wrong. Have you not felt this holy fear, this sacred caution? It is by this means that the Holy Spirit prevents your ever turning your Christian liberty into licentiousness, or daring to make the grace of God an argument for folly. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

Our New Nature Hates Sin

Therefore, if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Corinthians 5:17

Every man who tastes of the saving grace of God is made a new creature in Christ Jesus. Now if the doctrine of grace in the hands of an ordinary man might be dangerous, yet it would cease to be so in the hands of one who is quickened by the Spirit and created anew in the image of God. The Holy Spirit comes upon the chosen one, and transforms him: his ignorance is removed, his affections are changed, his understanding is enlightened, his will is subdued, his desires are refined, his life is changed-in fact, he is as one new-born, to whom all things have become new. This change is compared in Scripture to the resurrection from the dead, to a creation, and to a new birth. This takes place in every man who becomes a partaker of the free grace of God. “Ye must be born again,” said Christ to Nicodemus; and gracious men are born again. One said the other day, “If I believed that I was eternally saved, I should live in sin.” Perhaps you would; but if you were renewed in heart, you would not. “But,” says one, “if I believed God loved me from before the foundation of the world, and that therefore I should be saved, I would take a full swing of sin.” Perhaps you and the devil would; but God’s regenerate children are not of so base a nature. To them the abounding grace of the Father is a bond to righteousness which they never think of breaking: they feel the sweet constraints of sacred gratitude, and desire to perfect holiness in the fear of the Lord. All beings live according to their nature, and the regenerated man works out the holy instincts of his renewed mind: crying after holiness, warring against sin, labouring to be pure in all things, the regenerate man puts forth all his strength towards that which is pure and perfect. A new heart makes all the difference. Given a new nature, and then all the propensities run in a different way, and the blessings of Almighty love no longer involve peril, but suggest the loftiest aspirations. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

The Power of Undeserved Love

To wit, that God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them… – 2 Corinthians 5:19

A drunkard woke up one morning from his drunken sleep, with his clothes on him just as he had rolled down the night before. He saw his only child, his daughter Millie, getting his breakfast. Coming to his senses he said to her, “Millie, why do you stay with me?” She answered, “Because you are my father, and because I love you.” He looked at himself, and saw what a sottish, ragged, good-for-nothing creature he was, and he answered her, “Millie, do you really love me?” The child cried, “Yes, father, I do, and I will never leave you, because when mother died, she said, ‘Millie, stick to your father, and always pray for him, and one of these days he will give up drink, and be a good father to you’; so I will never leave you.” Is it wonderful when I add that, as the story has it, Millie’s father cast away his drink, and became a Christian man? It would have been more remarkable if he had not. Millie was trying free grace, was she not? According to our moralists she should have said, “Father, you are a horrible wretch! I have stuck to you long enough: I must now leave you, or else I shall be encouraging other fathers to get drunk.” Under such proper dealing I fear Millie’s father would have continued a drunkard till he drank himself into perdition. But the power of love made a better man of him.

I say to every one of you, whoever you may be, whatever your past condition, God can renew you according to the power of His grace; so that you who are to Him like dead, dry bones, can be made to live by His Spirit. That renewal will be seen in holy thoughts, and pure words, and righteous acts to the glory of God. In great love He is prepared to work all these things in all who believe. C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

Come, Enter into His Kingdom

And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God. – Mark 12:34

This man came so near to the kingdom: did he ever enter it? We do not know.

There was in after years another scribe, a rabbi-you will recollect his name-who said, “I consent unto the law, that it is good; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord.” You see the process of thought. It is a very simple one. This scribe sees the law of God to be a spiritual law, demanding the obedience of his heart, his understanding, his soul, and his strength. If he had thought awhile, he would, as a candid man, have said, “I have not kept this law. What is more, I cannot keep it. If I try to keep it, I find a something within me against which I struggle, but which, nevertheless, brings me into captivity to another law-a law of selfishness, a law of sin.” Then, as a man anxious to be right, he would have said, “How can I be delivered? Oh, that I might be set free to keep the law of God! I cannot abide in this bondage. I ought to keep this law, I shall never be happy till I do love God with all my heart, for He ought to be so loved, and I perceive that there can be no heaven to a heart which does not love God intensely, for this is one of the essentials of peace and rest. How can I get at it?” In such a condition as that, if he had heard the sweet invitation of our Lord, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest,” would he not have leaped at the sound? Do you not see the simple doorway for such a man as that to become a Christian? He had come so far that surely, he should come a little farther. Let us trust that he did. At any rate, if any of you have come so far, may God’s sweet Spirit lead you to take those other steps, and to enter into the kingdom, submitting to the sweet sovereignty of the Prince Immanuel, whose scepter is of silver, and whose servitude is an honor and a delight to all His subjects. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm