Be a Joy to Others

But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. – Isaiah 65:18

Alas, there are heady, hard-hearted persons abroad who, by their wilfulness and pride, would crush every flower in the garden beneath their wicked hoofs! Wherever they go, everything is despised, ridiculed, and kicked by them! This is the spirit of the evil one. Oh, do not so! Christian people, you dare not be so; you shall not be so: God will not let you be so: you must be gentle, compassionate, generous, kind, gracious. Wherever you go, try to make others happy; for God creates Jerusalem a rejoicing, and His people a joy: a joy to others who have no joy, a source of happiness to the saddest of our race. Help the widow, comfort the fatherless, succor the poor, cheer the desponding, tell the glad news to the weary heart…When the creation of God goes on, and a man is helped to conquer sin, when the work of grace in his soul grows and increases, he cries, “Thanks be to God which giveth us the victory,” and he gets increased joy in his soul over every conquered sin. When you and I see sin subdued, do we not feel happy? Whenever the news comes to me that a man has been reclaimed from drunkenness, or a woman is saved from the streets, or when I hear of a hard-hearted sinner repenting, I rejoice in the Lord. Conversion-days are our high holidays. Revivals are our jubilees.

In the Father’s hands, in Christ’s hands, in the Spirit’s hands, seek to break the prisoner’s fetters, and to bring him out into the light of liberty: you, too, are anointed to proclaim liberty to the captives. May the God of infinite mercy help you and help me so to do!~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2211.cfm

The Sweet Duty of Present Delight

But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. – Isaiah 65:18

I must confess that I think it a most right and excellent thing that you and I should rejoice in the natural creation of God. I do not think that any man is altogether beyond hope who can take delight in the nightly heavens as he watches the stars, and feel joy as he treads the meadows all bedecked with kingcups and daisies. He is not lost to better things who, on the waves, rejoices in the creeping things innumerable drawn up from the vast deep, or who, in the woods, is charmed with the sweet carols of the feathered minstrels…One of the purest and most innocent of joys, apart from spiritual things, in which a man can indulge, is a joy in the works of God. I confess I have no sympathy with the good man, who, when he went down the Rhine, dived into the cabin that he might not see the river and the mountains lest he should be absorbed in them, and forget his Savior. I like to see my Savior on the hills, and by the shores of the sea. I hear my Father’s voice in the thunder, and listen to the whispers of His love in the cadence of the sunlit waves. These are my Father’s works, and therefore I admire them, and I seem all the nearer to Him when I am among them. If I were a great artist, I should think it a very small compliment if my son came into my house, and said he would not notice the pictures I had painted, because he only wanted to think of me. He therein would condemn my paintings, for if they were good for anything, he would be rejoiced to see my hand in them. Oh, but surely, everything that comes from the hand of such a Master-artist as God has something in it of Himself! The Lord doth rejoice in His works, and shall not His people do so? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2211.cfm

Oh, the Triumph of That Hour!

…and thou shalt bruise His heel. -Genesis 3:15 

You know how all His life long His heel, that is, His lower part, His human nature, was perpetually being made to suffer. He carried our sicknesses and sorrows. But the bruising came mainly when both in body and in mind His whole human nature was made to agonize; when His soul was exceeding sorrowful even unto death, and His enemies pierced His hands and His feet, and He endured the shame and pain of death by crucifixion. Look at your Master and your King upon the cross, all disdained with blood and dust! There was His heel most cruelly bruised. When they take down that precious body and wrap it in fair white linen and in spices, and lay it in Joseph’s tomb, they weep as they handle the casket in which the Deity had dwelt, for there again Satan had bruised His heel. It was not merely that God had bruised Him, “though it pleased the Father to bruise Him,” but the devil had let loose Herod, and Pilate, and Caiaphas, and the Jews, and the Romans, all of them his tools, upon Him whom he knew to be the Christ, so that He was bruised of the old serpent. That is all, however! It is only His heel, not His head, which is bruised! For lo, the Champion rises again; the bruise was not mortal nor continual. Though He dies, yet still so brief is the interval in which He slumbers in the tomb that His holy body hath not seen corruption, and He comes forth perfect and lovely in His manhood, rising from His grave as from a refreshing sleep after so long a day of unresting toil! Oh the triumph of that hour! As Jacob only halted on his thigh when he overcame the angel, so did Jesus only retain a scar in His heel, and that He bears to the skies as His glory and beauty. Before the throne He looks like a lamb that has been slain, but in the power of an endless life He liveth unto God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1326.cfm

 

Your Good Works Before Men

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. – Matthew 5:16

It is by such works that the mouths of gainsayers are to be stopped. One holy action is a better argument against blasphemers than a thousand eloquent discourses. You are our replies to sceptics-you who having been rescued from sin maintain a life of holiness. When they see the men that are healed, standing with Peter and John, they can say nothing against them. Oh, by your works confound gainsayers! These works, too, bring glory to God. “That they, seeing your good works may glorify your Father which is in heaven.” And these works also ensure peace to your own conscience, and have much to do with your close communion with God. “How can two walk together except they be agreed?” If ye walk contrary to Him He will walk contrary to you. Your sins will separate between you and your God, but the Holy Spirit, where He maintains holiness, maintains peace and communion in the soul. “If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” “If ye keep My commandments,” saith the Savior, “Ye shall abide in My love”-you shall abide in the conscious fellowship of that love, and in the enjoyment of it. May God help you, may God help you, for His name’s sake.

(Look ye here, ye who say you believe in Christ and are living in sin: what does this make of your boastings? Look you here, ye that say “I have only to believe by-and-by, and I may live as I like, and yet be saved.” Is it so? Is it so? “If the righteous scarcely be saved, where will the ungodly and the wicked appear?” …The salvation of Christ is not a salvation in sin, but a salvation from sin.) ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

The Lord’s Battlements

For all the promises of God in Him are yea, and in Him Amen, unto the glory of God by us. – 2 Corinthians 1:20 

The Christian man can go away with the reflection that his battlements can never be taken away, because they are the Lord’s. We rely upon the electing love of Jehovah-Father, Son, and Holy Ghost; we trust in the redeeming blood of Jesus Christ, the Everlasting Son; we depend wholly upon the merits, blood, and righteousness of Jehovah-Tsidkenu-the Lord our righteousness; we are confiding in the Holy Spirit. We confess that we are nothing of ourselves-that it is not of him that willeth, or of him that runneth, but of God that showeth mercy. We do not acknowledge one scrap of the creature in our salvation nor one atom of self; we rely entirely upon covenant love, upon covenant mercy, covenant oaths, covenant faithfulness, covenant immutability, and resting on these, we know our battlements cannot be taken away. Oh, Christian! with these walls surrounded thou mayest laugh at all thy foes. Can the devil touch thee now? He shall only look upon thee and despair. Can doubts and fears take away our battlements? No: they stand fast and firm, and our poor fears are but as straws dashed against the wall by the wind; for, “though we believe not, yet He abideth faithful,” and not all the temptations of a sinful world, or our own carnal hearts, can separate us from the Saviour’s love. We have a city, the walls of which are mighty, the foundations of which are eternal; we have a God who says, “I the Lord do keep her, and do water her every moment, lest any hurt her, I will keep her day and night.” Trust Christian, here, salvation shall God appoint for walls and bulwarks. Surrounded with these, thou mayest smile at all thy foes. But take heed you add nothing to them, for if ye do, the message will be, Take away the battlements, they are not the Lord’s.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0038.cfm

The Unbeliever’s Faith

Turn to Me and be saved, all the ends of the earth! For I am God, and there is no other. -Isaiah 45:22

It takes much more faith to be an unbeliever than to be a believer. I am sure the philosophies of the present age which are currently set forth would require a deal more credulity than I am the master of. I can believe Scripture readily, and without violence to my soul, but I could not accept the theory even of the development of our race, which is so much cried up nowadays, nor a great many other theories. They seem to me to require a far greater sweep of credulity than anything that is written in the Word of God. To the ungodly man this seems reasonable. “It is reasonable to trust a great man, and to hope that he will be the maker of you; it is reasonable to trust your own reason-to believe you can steer your own course; it is reasonable to be a self-made man, self-reliant; it is reasonable to look after the main change; it is reasonable to get all the money you can; it is reasonable to put your confidence in it (of course, it has not any wings, and won’t fly away); it is a reasonable and discreet thing to live in this world as if you were to live for ever in it, and never think of another world at all.” To a great many it seems to be philosophy to get as far away from God as ever you possibly can, and then you will get to be a wise man that the creature is wisest when it forgets its Creator. That is the world’s creed, and I can only say that if they scoff at our creed, we can fairly enough scoff at theirs.

Truly it seems to me to be wisdom that I, a creature who certainly did not make myself, should think of my Creator; that I, a sinner, should accept that blessed way of salvation, which is laid before me in the Word of God; that I, weak and unable to steer my own course, should put my hand into the great Father’s hand and say, “Lead me, guide me by Thy counsel, and afterward receive me to glory.” This may be jested at and sneered at, but it can bear a sneer and will outlive the mocker. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3512.cfm

My Strong One

“Eli, Eli, lama sabachthani?” – Matthew 27:46

Now it is easy to believe that God is ours when He smiles upon us, and when we have the sweet fellowship of His love in our hearts; but the point for faith to attend to, is to hold to God when He gives the hard words, when His providence frowns upon thee, and when even His Spirit seems to be withdrawn from thee. Oh! let go every thing, but let not go thy God. If the ship be tossed and ready to sink, and the tempest rages exceedingly, cast out the ingots, let the gold go, throw out the wheat, as Paul’s companions did. Let even necessaries go, but oh! still hold to thy God; give not up thy God; say still, notwithstanding all, “In the teeth of all my feelings, doubts, and suspicions, I hold Him yet; He is my God; I will not let Him go.”

You know that in the text our Lord calls God in the original His “strong one”-“Eli, Eli”-“My strong one, My mighty one.” So let the Christian, when God turns away the brightness of His presence, still believe that all his strength lies in God, and that, moreover, God’s power is on his side. Though it seemed to crush him, yet faith says, “It is a power that will not crush me. If He smite me, what will I do? I will lay hold upon His arm, and He will put strength in me. I will deal with God as Jacob did with the angel. If He wrestle with me, I will borrow strength from Him, and I will wrestle still with Him until I get the blessing from Him.” Beloved, we must neither let go of God, nor let go of our sense of His power to save us. We must hold to our possession of Him, and hold to the belief that He is worth possessing, that He is God all-sufficient, and that He is our God still.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3507.cfm