The Chief Office of the Holy Spirit

“He shall glorify Me: for He shall receive of Mine, and shall shew it unto you. All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you” -John 16:14-15

Observe, that the Holy Ghost glorifies Christ by showing to us the things of Christ. It is a great marvel that there should be any glory given to Christ by showing Him to such poor creatures as we are. What! To make us see Christ, does that glorify Him? For our weak eyes to behold Him, for our trembling hearts to know Him, and to love Him, does this glorify Him? It is even so, for the Holy Ghost chooses this as His principal way of glorifying the Lord Jesus. He takes of the things of Christ, not to show them to angels, not to write them in letters of fire across the brow of night, but to show them unto us. Within the little temple of a sanctified heart, Christ is praised, not so much by what we do, or think, as by what we see. This puts great value upon meditation, upon the study of God’s Word, and upon silent thought under the teaching of the Holy Spirit, for Jesus says, “He shall glorify Me: for He shall receive of Mine, and shall shew it unto you.”

Poor sinner, conscious of your sin, it is possible for Christ to be glorified by Him being shown unto you. If you look to Him, if you see Him to be a suitable Saviour, an all-sufficient Saviour, if your mind’s eye takes Him in, if He is effectually shown to you by the Holy Spirit, He is thereby glorified. Sinner as you are, unworthy apparently to become the arena of Christ’s glory, yet shall you be a temple in which the King’s glory shall be revealed, and you poor heart, like a mirror, shall reflect His grace. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2382.cfm

 

Very God of Very God

…to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ… – 2 Peter 1:1

The word “through” in our translation, might, quite as correctly, have been rendered “in”-“faith in the righteousness of our God and our Saviour Jesus Christ.” True faith, then, is a faith in Jesus Christ, but it is a faith in Jesus Christ as divine. That man who believes in Jesus Christ as simply a prophet, as only a great teacher, has not the faith which will save him. Charity would make us hope for many Unitarians, but honesty compels us to condemn them without exception, so far as vital godliness is concerned. It matters not how intelligent may be their conversation, nor how charitable may be their manners, nor how patriotic may be their spirit, if they reject Jesus Christ as very God of very God, we believe they shall without doubt perish everlastingly. Our Lord uttered no dubious words when He said, “He that believeth not shall be damned,” and we must not attempt to be more liberal than the Lord Himself. Little allowance can I make for one who receives Jesus the prophet, and rejects Him as God. It is an atrocious outrage upon common sense for a man to profess to be a believer in Christ at all, if he does not receive His divinity. I would undertake, at any time, to prove to a demonstration, that if Christ were not God, He was the grossest impostor who ever lived. One of two things, He was either divine or a villain… He was the grossest of all deceivers, if He was not “very God of very God.” O beloved, you and I have found no difficulties here; when we have beheld the record of His miracles, when we have listened to the testimony of His divine Father, when we have heard the word of the inspired apostles, when we have felt the majesty of His own divine influence in our own hearts, we have graciously accepted Him as “the Wonderful, the Counsellor, the mighty God, the everlasting Father;” and, as John bear witness of Him and said, “The Word was in the beginning with God, and the Word was God,” even so have we received Him; so that at this day, He that was born of the virgin Mary, Jesus of Nazareth, the king of the Jews, is to us “God over all, blessed for ever.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0551.cfm

Quickened from Above

And you hath He quickened, who were dead in trespasses and sins… – Ephesians 2:1

No man ever made himself to live. No preacher, however earnest, can make one hearer to live. No parent, however prayerful, no teacher, however tearful, can make a child live unto God. “You hath HE quickened,” is true of all who are quickened. It is a divine spark, a light from the great central Sun of light, the great Father of Lights. Is it so with us? Have we had a divine touch, a superhuman energy, a something which all the learning and all the wisdom and all the godliness of man could never work in us? Have we been quickened from above? If so, I daresay that we remember something of it. We cannot describe it; no man can describe his first birth; it remains a mystery. Neither can he describe his new birth; that is still a greater mystery, for it is a secret inward work of the Holy Ghost, of which we feel the effect, but we cannot tell how it is wrought.

If a person had never lived before, and had come into life a full-grown man, everything would be as strange to him as it is to a little child; and everything is strange to a new-born man in the spiritual realm into which he is born. He is startled a hundred times. Sin appears as sin; he cannot understand it. He had looked at sin before but had never seen it to be sin. And Christ appears now so glorious to him; he had heard of Christ before and had some apprehensions of Him; but now he is surprised to find that the One who he said had no form nor comliness is, after all, altogether lovely. To the new-born soul everything is a surprise. He makes no end of blunders; he makes many miscalculations because everything is new to him. He that sitteth upon the throne saith, “Behold, I make all things new;” and the renewed man says, “My Lord, it is even so.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2267.cfm

Quickened

“And you hath He quickened, who were dead in trespasses and sins… God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ.” – Ephesians 2:1, 4

Here is the point. God has quickened us, who were dead in trespasses and sins, spiritually dead. We were full of vigour towards everything which was contrary to the law or the holiness of God, we walked according to the course of this world; but as for anything spiritual, we were not only somewhat incapable, and somewhat weakened; but we were actually and absolutely dead. We had no sense with which to comprehend spiritual things. We had neither the eye that could see, nor the ear that could hear, nor the power that could feel… We have many who are lovely, amiable, morally admirably, like him whom the Saviour looked upon and loved; yet they are dead for all that. We have others who are drunken, profane, unchaste; they are dead, not more dead than the others; but their death has left its terrible traces more plainly visible. Sin brings forth death, and death brings forth corruption. Whether we were corrupt or not, is not a question that I need to raise here; let everyone judge concerning himself. But dead we were, most certainly. Even though trained by godly parents, though well instructed in the gospel scheme, though saturated with the piety that surrounded us, we were dead, as dead as the harlot of the street, as dead as the thief in the jail.

Now, the text tells us that, though we were dead, yet Christ has come, and by His Spirit He has raised us out of the grave…If you have been quickened, even though your life be feeble, you may cry to the living God with the “Abba, Father,” which never comes from any lip but that which has been touched and quickened by the Holy Spirit. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2267.cfm

Keep Yourselves to Your Lord

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you… – 2 Corinthians 6:17

Keep up a careful separateness from the works of darkness that are going on all around us. If it seems dark to you, gather up your skirts, and gird up your loins. The more sin abounds in the world, the more ought the Church of God to seek after the strictest holiness. If ever there was an age that wanted back again the sternest form of Puritanism, it is this age…O Christian people, if you could but know, as the most of you ought not to know, how bad this world is, you would not begin to talk about its wonderful improvements, or to question the doctrine of human depravity. We are going on, according to some teachers, by “evolution” into something; if I might prognosticate what it is, I should say that it is into devils that many men are being evolved. They are going down, down, down, save where eternal grace is begetting in the heart of men a higher and better and nobler nature, which must bear its protest against the ignorance or hypocrisy which this day talks about the improvements of our civilization, and the progress that we are making towards God. “Until the day break, and the shadows flee away,” keep yourselves to your Lord, and hear you this voice sounding through the darkness, the voice of a wisdom that sees more than you see, “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, said the Lord Almighty.” “Until the day break, and the shadows flee away,” lift your hands to heaven, and pledge yourselves to walk a separated pilgrim life, until He cometh before whose face heaven and earth shall flee away. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2477.cfm

Christ, Our Substitute

For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit… – 1 Peter 3:18

The curse of God is not easily taken away; in fact, there was but one method whereby it could be removed. The lightnings were in God’s hand; they must be launched; He said they must. The sword was unsheathed; it must be satisfied; God vowed it must. How, then, was the sinner to be saved? The only answer was this. The Son of God appears; and He says, “Father! launch Thy thunderbolts at Me; here is My breast-plunge that sword in here; here are My shoulders-let the lash of vengeance fall on them;” and Christ, the Substitute, came forth and stood for us, “the just for the unjust, that He might bring us to God.”

We have heard some preach a gospel, something after this order-that though God is angry with men, yet out of His great mercy, for the sake of something that Christ has done, He does not punish them, but remits the penalty. Now, we hold, that this is not of God’s gospel; for it is neither just to God, nor safe to man. We believe that God never remitted the penalty, that He did not forgive the sin without punishing it, but that there was blood for blood, and stroke for stroke, and death for death, and punishment for punishment, without the abatement of a solitary jot or tittle; that Jesus Christ, the Saviour, did drink the veritable cup of our redemption to its very dregs; that He did suffer beneath the awful crushing wheels of divine vengeance, the self-same pains and sufferings which we ought to have endured. O! the glorious doctrine of substitution! When it is preached fully and rightly, what a charm and what power it hath. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3254.cfm

The Covenant’s Sureness

For all the promises of God in Him are yea, and in Him Amen, unto the glory of God by us. – 2 Corinthians 1:20

Beloved, in a covenant there are pledges given, and on those pledges we delight to meditate. You know what they were. The Father pledged His honour and His word. He did more; He pledged His oath; and “because He could swear by no greater, He sware by Himself.” He pledged His own word and sacred honour of Godhead that He would be true, to His Son, that He should see His seed; and that by the knowledge of Him Christ should “justify many.” But there was needed a seal to the covenant, and what was that Jesus Christ in the fulness of time set the seal to the covenant, to make it valid and secure, by pouring out His life’s blood to make the covenant effectual once for all. Beloved, if there be an agreement made between two men, the one to sell such-and-such an estate, and the other to pay for it, the covenant does not hold good until the payment is made. Now, Jesus Christ’s blood was the payment of His part of the covenant; and when He shed it, the covenant stood firm as the everlasting hills, and the throne of God Himself is not more sure than is the covenant of grace; and, mark you, that covenant is not sure merely in its great outlines, but sure also in all its details. Every soul whose name was in that covenant must be saved. Unless God can undeify Himself, every soul that Christ died for He will have. Every soul for which He stood Substitute and Surety He demads to have, and each of the souls He must have, for the covenant stands fast. Moreover, every blessing in which that covenant was guaranteed to the chosen seed was by the precious blood made eternally secure to that seed. Oh, how I delight to speak about the sureness of that covenant! How the dying David rolled that under his tongue as a sweet morsel! “Although my house,” said he, “be not so with God,”-there was the bitter in his mouth; “yet,” said he, and there came in the honey, “yet He hath made with me an everlasting covenant, ordered in all things, and sure.” And this sureness, mark you, lies in the blood; it is the blood of Christ that makes all things secure, for all the promises of God are yea and amen in Christ Jesus, to the glory of God by us.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3293.cfm