As Thou Wilt

God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. – James 4:6,7

It is essential to our happiness to say at all times, “Nevertheless, not as I will but as Thou wilt.” Brothers and sisters, ought it not so to be? Who ought to rule in the house but the Father? Who should govern in the body but the Head? Who should lead the flock but the Shepherd? We owe so much to Jesus, and so entirely belong to Him, that even were it put to the vote, all of us would give our suffrages so that the Lord Jesus should be King, Head and Chief among us; for is He not the Firstborn among many brethren? Submit, then, my brethren. Beseech the Holy Spirit to bow your will to complete subjection. You will never be happy till self is dethroned. I know some of God’s children who are in great trouble only because they will not yield to the divine will. I met with one, I believe a good sister, who said she could not forgive God for taking away her mother; and another friend said he could not see God to be a good God for he had made him suffer such terrible afflictions. Their furnace was heated seven times hotter by the fuel of rebellion which they threw into it. So long as we blame the Lord and challenge His rights, our self-tortured minds will be tossed to and fro. No father can let his boy bend his little fist in defiance, and yet treat that child with the same love and fondness as his other children who submit themselves to him. You cannot enjoy your heavenly Father’s smile, my dear brother or sister, till you cease from being in opposition to Him, and yield the point in debate; for He has said that if we walk contrary to Him He will walk contrary to us. It will be wise for you to cry, “My Father, my naughty spirit has rebelled against Thee, my wicked heart has dared to question Thee; but I cease from it now: let it be even as Thou wilt, for I know that Thou doest right.” So the text means first humility, and then submission to the Lord’s will. Lord, teach us both. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1276.cfm

Who Can Stand Against Thy Love?

But He gives more grace; therefore, it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. – James 4:6,7

“Submit yourselves unto God” is a precept which to thoughtful men is a plain dictate of reason, and it needs few arguments to support it. Yet because of our foolishness the text enforces it by a “Therefore,” which “Therefore” is to be found in the previous verse, -“He resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God.” His wrath and His mercy both argue for submission. We are both driven and drawn to it. The Romans were wont to say of their empire that its motto was to spare the vanquished, but to war continually against the proud. This saying aptly sets forth the procedure of the Most High. He aims all His arrows at the lofty and turns the edge of His sword against the stubborn; but the moment He sees signs of submission His pity comes to the front, and through the merits of His Son His abounding mercy forgives the fault. Is not this an excellent reason for submission? Who can refuse to be vanquished by love? Who will not say as our hymn puts it-

“Lord, Thou hast won, at length I yield;
My heart, by mighty grace compell’d,
Surrenders all to Thee;
Against Thy terrors long I strove,
But who can stand against Thy love?
Love conquers even me.”

If resistance will only call forth the omnipotent wrath of God, but true submission will lead to the obtaining of His plenteous grace, who will continue in arms? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1276.cfm

It Is a Delight to Submit to God

“Submit yourselves therefore to God.”-James 4:7.

“Submit yourselves unto God”-is it not right upon the very face of it? Is it not wise? Does not conscience tell us that we ought to submit? Does not reason bear witness that it must be best to do so? “Submit yourselves unto God.” Should not the creature be submissive to the Creator, to whom it owes its existence, without whom it had never been, and without whose continuous good pleasure it would at once cease to be? Our Creator is infinitely good, and His will is love: to submit to One who is “too wise to err, too good to be unkind,” should not be hard. If He were a tyrant, it might be courageous to resist, but since He is a Father, it is ungrateful to rebel. He cannot do anything which is not perfectly just, nor will He do aught which is inconsistent with the best interests of our race; therefore, to resist Him is to contend against one’s own advantage, and, like the untamed bullock, to kick against the pricks to our own hurt. “Submit yourselves unto God”-it is what angels do, what kings and prophets have done, what the best of men delight in- there is therefore no dishonor nor sorrow in so doing. All nature is submissive to His laws; suns and stars yield to His behests, we shall but be in harmony with the universe in willingly bowing to His sway. “Submit yourselves unto God”-you must do it whether you are willing to do so or not. Who can stand out against the Almighty? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1276.cfm

Our Trust and Joy

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. – 2 Corinthians 4:18

The presence of Jesus Christ on earth would have been, to a great extent, a perpetual embargo upon the life of faith. We should all have desired to see the Redeemer; but since, as man, He could not have been omnipresent, but could only have been in one spot at one time, we should have made it the business of our lives to provide the means for journeying to the place where He might be seen; or if He himself condescended to journey through all lands, we should have fought our way into the throng to feast our eyes upon Him, and we should have envied each other when the turn came for any to speak familiarly with Him. Thank God we have no cause for clamor or strife or struggle about the mere sight of Jesus after the flesh; for though once He was seen corporeally by His disciples, yet now after the flesh know we even Him no more. Jesus is no more seen of human eyes; and it is well, for faith’s sight is saving, instructing, and transforming, but mere natural sight is not so. Had He been here we should have regarded much more the things which are visible, but now our hearts are taken up with the things which are not seen, but which are eternal. This day we have no priest for eyes to gaze upon, no material altar, no temple made with hands, no solemn rites to satisfy the senses; we have done with the outward and are rejoicing in the inward. Neither in this mountain nor in that do we worship the Father, but we worship God, who is a Spirit, in spirit and in truth. We now endure as seeing Him who is invisible; whom, having not seen, we love; in whom, though now we see Him not, yet believing, we rejoice with joy unspeakable and full of glory…In an unseen Savior we fix our trust, from an unseen Savior we derive our joy. Our faith is now the substance of things hoped for, the evidence of things not seen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0982.cfm

The Sureness of the Promise

Because I live, ye shall live also. – John 14:19

Continuance is indeed the main element of this promise-“Ye shall live.” It means certainly that during our abode in this body we shall live. We shall not be again reduced to our death-state during our sojourn here. Ten thousand attempts will be made to bring us under dominion to the law of sin and death, but this one word baffles all. Your soul may be so assailed that it shall seem as if you could not keep your hold on Christ, but Christ shall keep His hold on you. The incorruptible seed may be crushed, bruised, buried, but the life within it shall not be extinguished, it shall yet arise. “Ye shall live.” When ye see all around you ten thousand elements of death, think ye believers, how grand is this word, “Ye shall live.” No falling from grace for you; no being cast out of the covenant, no being driven from the Father’s house and left to perish. “Ye shall live.”

Nor is this all, for when the natural death comes, which indeed to us is no longer death, our inner life shall suffer no hurt whatsoever; it will not even be suspended for a moment. It is not a thing which can be touched by death. The shafts of the last enemy can have no more effect upon the spiritual, than a javelin upon a cloud. Even in the very crisis, when the soul is separated from the body, no damage shall be done to the spiritual nature. And in the awful future, when the judgment comes, when the thrones are set, and the multitudes are gathered, and to the right the righteous, and to the left the wicked, let what may of terror and of horror come frothy, the begotten of God shall live. Onward through eternity, whatever may be the changes which yet are to be disclosed, nothing shall affect our God-given life. Like the life of God Himself-eternal, and ever-blessed, it shall continue. Should all things else be swept away, the righteous must live on; I mean not merely that they shall exist, but they shall live in all the fullness of that far-reaching, much-comprehending word “life.” Bearing the nature of God as far as the creature can participate in it, the begotten from the dead shall prove the sureness of the promise, “Ye shall live.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0968.cfm

Our Eternal Union with Jesus

He that believeth on Him is not condemned: but he that believeth not is condemned already... – John 3:18

And you hath He quickened, who were dead in trespasses and sins. – Ephesians 2:1

Because I live, ye shall live also. – John 14:19

The text secures that the death-penalty of the law shall never fall upon believers. The quickened man shall never fall back into the old death from which he has escaped; He shall not be numbered with the dead and condemned either in this life or the next. Never shall the spiritually living become dead again in sin. As Jesus being raised from the dead dieth no more, death hath no more dominion over Him; even so sin shall not have dominion over us again. Once, through the offense of one, death reigned in us; but now having received abundance of grace and of the gift of righteousness, we shall reign in life by one, Christ Jesus. Rom 5:17 “For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life.” Rom 5:10

We are united to Christ this day by bands of spiritual life which neither things present nor things to come can separate. Our union to Jesus is eternal. It may be assailed; but it shall never be destroyed. The old body of this death may for a while prevail but it cannot die. Who shall condemn to death that which is not under the law? Who shall slay that which abides under the shadow of the Almighty? Even as sin reigned unto death, even so must grace reign unto eternal life, by Jesus Christ our Lord. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0968.cfm

The Soul’s Highest Life

For to be carnally minded is death; but to be spiritually minded is life and peace. – Romans 8:6

Christ is our life, but He works in us through His Holy Spirit, who dwelleth in us evermore. We know that this life very much consists in union with God. “For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither again can be. So then, they that are in the flesh cannot please God.” Death as to the body consists in the body being separated from the soul; the death of the soul lies mainly in the soul’s being separated from its God. For the soul to be in union with God is the soul’s highest life; in His presence it unfolds itself like an opening flower; away from Him it pines, and loses all its beauty and excellence, till it is as a thing destroyed. Let the soul obey God, let it be holy, pure, gracious, then is it happy and truly living; but a soul sundered from God is a soul blasted, killed, destroyed; it exists in a dreadful death; all its true peace, dignity, and glory, are gone; it is a hideous ruin, the mere corpse of manhood. The new life brings us near to God, makes us think of Him, makes us love Him, and ultimately makes us like Him. My brethren, it is in proportion as you get near to God that you enter into the full enjoyment of life-that life which Jesus Christ gives you, and which Jesus Christ preserves in you. “In His favour is life.” Psa 30:5 “The fear of the Lord is a fountain of life.” Pro 14:27 To turn to God is “repentance unto life.” To forget God is for a man to be “dead whilst he liveth.” To believe the witness of God is to possess the faith which overcometh the world. “He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made Him a liar, because he believeth not the record that God gave of His Son. And this is the record, that God hath given to us eternal life, and this life is in His Son. He that hath the Son hath life; and he that hath not the Son of God hath not life.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0968.cfm