Heritors of Joy Forever

Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. – Colossians 3:24

Think of a Christian! He is a king, and shall the king be the most melancholy of men? He is a priest unto God, and shall he offer no sweet incense of hallowed joy and grateful thanksgiving? We are fit companions for angels: He hath made us meet to be partakers of the inheritance of the saints in light; and shall we have no days of heaven upon earth? …Heritors of joy for ever, have we no foretastes of our portion? …The Christian knows that his sins are forgiven; there is not against the believer a single sin recorded in God’s book. “I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins.” More than that, the believer is accounted by God as if he had perfectly kept the law, for the righteousness of Christ is imputed to him, and he stands clothed in that fair white linen which is the righteousness of the saints. and shall the man whom God accepts be wretched? Shall the pardoned offender be less happy than the man upon whom the wrath of God abideth? Can you conceive such a thing? Moreover, my brethren, we are made temples of the Holy Ghost, and is the Holy Ghost’s temple to be a dark, dolorous place, a place of shrieks, and moans, and cries, like the Druidic groves of old? …Oh! if ye knew the Christian’s privilege, if ye understood that the secret of the Lord is laid open to him, that the wounds of Christ are his shelter, that the flesh and blood of Christ are his food, that Christ Himself is his sweet companion and his abiding friend… “Happy art thou, O Israel: who is like unto thee, O people saved by the Lord?” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0562.cfm

The Joyous Peace of the Christian

“If in this life only we have hope in Christ, we are of all men most miserable.”-1 Corinthians 15:19

The apostle is arguing with professedly Christian people, who were dubious about the resurrection of the dead. He is not saying that all men are now miserable if there be no hope of the world to come, for such an assertion would be untrue. There are very many who never think of another life, who are quite happy in their way, enjoy themselves, and are very comfortable after a fashion. But he speaks of Christian people-“If we, who have hope in Christ, are led to doubt the doctrine of a future state and of a resurrection, then we are of all men most miserable.” The argument has nothing to do with some of you who are not Christians; it has nothing to do with you who have never been brought out of a state of nature into a state of grace; it only respects those who are real, living followers of the Savior, and who are known by this, that they have hope in Christ-hope in His blood for pardon, in His righteousness for justification, in His power for support, in His resurrection for eternal glory. “If we who have hope in Christ, have that hope for this life only, then we are of all men most miserable.” You understand the argument; he is appealing to their consciousness; they, as Christians, had real enjoyments, “but,” says he, “you could not have these enjoyments if it were not for the hope of another life; for once take that away, if you could still remain Christians and have the same feelings which you now have, and act as you now do, you would become of all men most miserable,” therefore to justify your own happiness and make it all reasonable, you must admit a resurrection; there is no other method of accounting for the joyous peace which the Christian possesses. Our riches are beyond the sea; our city with firm foundations lies on the other side of the river; gleams of glory from the spirit-world cheer our hearts and urge us onward; but if it were not for these, our present joys would pine and die. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0562.cfm

When Jesus Returns

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord… – Acts 3:19

Jesus is yet to come a second time, and like a mighty shower flooding a desert shall His coming be. His church shall revive and be refreshed; she shall once again lift up her head from her lethargy, and her body from her sepulchre. But woe unto you who are not saved when Christ cometh, for the day of the Lord will be darkness and not light to you. When Christ cometh to the unconverted, “the day shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble.” “But who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner’s fire, and like fullers’ soap: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi.” Oh, if ye repent and be converted, ye shall stand fully absolved in the day of His coming, when heaven and earth do reel, when the solid rock begins to melt, and the stars, like fig-leaves withered, fall from the tree, when the trumpet sounds exceeding loud and long, “Awake, ye dead and come to judgment,” when the grand assize is sitting, and the Judge shall be there-the Judge of the quick and dead, to separate the righteous from the wicked. The Lord have mercy upon you in that day; and so He shall if His grace shall make you obedient to the words of our text, “Repent and be converted, that your sins may be blotted out, when times of refreshing shall come from the presence of the Lord.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0804.cfm

Mercy for the Repentant Soul

Repent ye therefore, and be converted, that your sins may be blotted out… – Acts 3:19

…and him that cometh to Me I will in no wise cast out. – John 6:37

There is not a conscience here that will say to a man, “You can hope to be saved and yet live as you like.” Some have said this-I query if any have believed it. No, no, no, blind as conscience is, and though its voice be often very feeble, yet there is enough of sight about conscience to see that continuance in sin and pardon cannot coexist, and that there must be a forsaking of iniquity if there is to be a forgiving of it. My hearer, whether your conscience shall say so or not, God says it; “He that confesseth and forsaketh his sin shall find mercy,” but there is no promise for the unrepentant. God declares that he that repents shall be forgiven. “To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at My word;” but for haughty Pharaoh, who says, “Who is the Lord, that I should obey Him?” there is nothing but eternal destruction from the presence of the Lord. He who goeth on in his iniquity and hardeneth his neck, shall suddenly be destroyed, and that without remedy. Ah! I have no pardons to preach to you who settle your minds to continue in sin, no gentle notes of love at all, nothing but a fearful looking for of judgment and of fiery indignation. But ah! if you loathe your sins, if God’s Holy Spirit has made you hate your past lives, if you are anxious to be made new men in Christ Jesus, I have nothing but notes of love for you. Believe in Jesus, cast yourself on Him, for He has said, “Him that cometh unto Me I will in no wise cast out.” “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” The door is shut and fast bolted to every man who will keep his sin, but it is wide open even to the biggest sinner out of hell, if he will but leave his sin and lay hold of Jesus and put his trust in Him. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0804.cfm

Our Sins Blotted Out

Repent ye therefore, and be converted, that your sins may be blotted out… – Acts 3:19

Many Oriental merchants kept their accounts on little tablets of wax. On these tablets of wax, they indented marks which recorded the debts, and when these debts were paid, they took the blunt end of the stylus or pencil, and just flattened down the wax, and the account entirely disappeared. That was the form of “blotting out” in those days. Now, he that repents and is pardoned, is, through the precious blood of Christ, so entirely forgiven, that there is no record of his sin left. It is as though the stylus had levelled the marks in the wax, and there was no record left. What a beautiful picture of the forgiveness of sin! It is all gone, not a trace left. If we blot out an account from our books, there is the blot: the record is gone, but there is the blot; but on the wax tablet there was no blot-it was all gone, and the wax was smooth. So is it with the sin of God’s people when removed by Jesus’ blood, it is all gone and gone for ever. But rest assured it cannot be removed except there be repentance and conversion as the result of faith in Jesus. This must be so, for this is most seemly. Would you expect a great king to forgive an erring courtier unless the offender first confessed his fault? Where is the honour and dignity of the throne of God, if men are to be pardoned while as yet they will not confess their sin? In the next place, it would not be moral; it would be pulling up the very sluices of immorality to tell men that they could be pardoned while they went on in their sins and loved them. What, a thief pardoned and continue to thieve! A harlot forgiven and remain unchaste! The drunkard forgiven and yet delight in his tankards! Truly, then, the gospel would be the servant of unrighteousness, and against us who preach it. But it is not so, impenitent sinners shall be damned, let them boast what they will about grace. My hearer, thou must hate thy sin, or God will hate thee. Thou must turn or burn. Thou canst not have thy sins and go to heaven. Which shall it be? Wilt thou leave thy sins and go to heaven, or hold thy sins and go to hell? Which shall it be, for it must be one or the other; there must be a divorce between us and sin, or there cannot be a marriage between us and Christ. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0804.cfm

Sin is a God-Killing Thing

Repent ye therefore… – Acts 3:19

The text says, “Repent ye therefore.” The apostle was logical: he had a reason for his exhortation. It was not mere declamation, but sound reasoning. “Repent ye therefore.” What, then, was the argument? Why, because you, like the Jews, have put Jesus Christ to death. This was literally true of the people to whom he spake: they had had a share in Christ’s execution. And this is spiritually true of you to whom I speak. Every sin in the essence of it is a killing of God. Do you comprehend me? Every time you do what God would not have you do, you do in effect, so far as you can, put God out of His throne, and disown the authority which belongs to His Godhead; you do in intent, so far as you can, kill God. That is the drift of sin-sin is a God-killing thing. Every violation of law is treason in its essence-it is rebellion against the lawgiver. When our Lord Jesus Christ was nailed to the tree by sinners, sin only did then literally and openly what all sin really does in a spiritual sense. Do you understand me? Those offendings of yours which you have thought so little of, have been really a stabbing at the Deity. Will you not repent, if it be so? While you thought your sins to be mere trifles, light things to be laughed at, you would not repent; but now I have shown you (and I think your conscience will bear me out) that every sin is really an attempt to thrust God out of the world, that every sin is saying, “Let there be no God.” Oh! then there is cause enough to repent of it. Come hither and reason with me, thou who hast broken God’s law…If you can really believe that though you did not nail Christ to the cross, nor plait the crown of thorns and put it on His head, nor stand and mock Him there, yet that every sin is a real crucifixion of Christ, and a mockery of Christ, and a slaughter of Christ. Then, truly, there is abundant reason why you should repent and turn from it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0804.cfm

A Soul-Saving Repentance

Repent ye therefore, and be converted, that your sins may be blotted out… – Acts 3:19

Some of our Hyper-Calvinist friends have said that the repentance to which men are here exhorted is but an outward repentance. Does a merely outward repentance bring with it the blotting out of sin? Assuredly not. The repentance to which men are here exhorted is a repentance which brings with it complete pardon-“that your sins may be blotted out.” And, moreover, it seems to me to be a shocking thing to suppose that Peter and John went about preaching up a hollow, outward repentance, which would not save men…Brethren, it was a soul-saving repentance, and nothing less than that, which Peter commanded of these men. We tell men to repent and believe, not because we rely on any power in them to do so, for we know them to be dead in trespasses and sins; not because we depend upon any power in our earnestness or in our speech to make them do so, for we understand that our preaching is less than nothing apart from God; but because the gospel is the mysterious engine by which God converts the hearts of men, and we find that, if we speak in faith, God the Holy Ghost operates with us, and while we bid the dry bones live, the Spirit makes them live; while we tell the lame man to stand on his feet, the mysterious energy makes his ankle-bones to receive strength; while we tell the impotent man to stretch out his hand, a divine power goes with the command, and the hand is stretched out and the man is restored. The power lies not in the sinner, not in the preacher, but in the Holy Spirit, which works effectually with the gospel by divine decree, so that where the truth is preached the elect of God are quickened by it, souls are saved, and God is glorified. God has promised to make His gospel the power to save, and so it shall be down to the world’s end. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0804.cfm