Jesus Came to Save Thee

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. – 1 Timothy 1:15

A profligate son had been a great grief to his father; he had robbed him and disgraced him, and at last he ended by bringing his grey hairs with sorrow to the grave. He was a horrible wretch of a son: no one could have been more graceless. However, he attended his father’s funeral, and he stayed to hear the will read: perhaps it was the chief reason why he was there. He had fully made up his mind that his father would cut him off with a shilling, and he meant to make it very unpleasant for the rest of the family. To his great astonishment, as the will was read it ran something like this: “As for my son Richard, though he has fearfully wasted my substance, and though he has often grieved my heart, I would have him know that I consider him still to be my own dear child, and therefore, in token of my undying love, I leave him the same share as the rest of his brothers.” He left the room; he could not stand it; the surprising love of his father had mastered him. He came down to the executor the next morning, and said, “You surely did not read correctly?” “Yes, I did; there it stands.” “Then,” he said, “I feel ready to curse myself that I ever grieved my dear old father. Oh, that I could fetch him back again!” Love was born in that base heart by an unexpected display of love. May not your case be similar? Our Lord Jesus Christ is dead, but He has left it in His will that the chief of sinners are objects of His choicest mercy. Dying, He prayed, “Father, forgive them.” Risen He pleads for transgressors. Sinners are ever on His mind: their salvation is His great object. His blood is for them, His heart for them, His righteousness is for them, His heaven is for them. Come, O ye guilty ones, and receive your legacy. Put out the hand of faith and grasp your portion. Trust Jesus with your souls, and He will save you. God bless you. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

This Holy Fear, This Sacred Caution

In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise… – Ephesians 1:13

A man who becomes a partaker of divine grace, and receives the new nature, is ever afterwards a partaker of daily helps from God’s Holy Spirit. God the Holy Ghost deigns to dwell in the bosom, of every man whom God has saved by His grace. Is not that a wonderful means of sanctifying? By what process can men be better kept from sin than by having the Holy Spirit Himself to dwell as Vice-regent within their hearts? The Ever- blessed Spirit leads believers to be much in prayer, and what a power for holiness is found in the child of grace speaking to the heavenly Father! The tempted man flies to his chamber, unbosoms his grief to God, looks to the flowing wounds of his Redeemer, and comes down strong to resist temptation. The divine Word also, with its precepts and promises, is a never-failing source of sanctification. Were it not that we every day bathe in the sacred fountain of eternal strength we might soon be weak and irresolute; but fellowship with God renews us in our vigorous warfare with sin. How is it possible that the doctrines of grace should suggest sin to men who constantly draw near to God? The renewed man is also by God’s Spirit frequently quickened in conscience; so that things which heretofore did not strike him as sinful are seen in a clearer light and are consequently condemned. I know that certain matters are sinful to me today which did not appear so ten years ago: my judgment has, I trust, been more and more cleared of the blindness of sin. The natural conscience is callous and hard; but the gracious conscience grows more and more tender till at last it becomes as sensitive as a raw wound. He who has most grace is most conscious of his need of more grace. The gracious are often afraid to put one foot before another for fear of doing wrong. Have you not felt this holy fear, this sacred caution? It is by this means that the Holy Spirit prevents your ever turning your Christian liberty into licentiousness, or daring to make the grace of God an argument for folly. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

The Word Made Flesh

“And the Word was made flesh and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth”- John 1:14.

I   cannot refrain from mentioning an incident connected with the perusal of the first chapter of John. I suppose there is not a passage in God’s Word which has not at some time or other been blessed to the conversion of a soul. Even the fifth chapter of Genesis, which is so uninteresting to the most of readers, because the verses continually end, “And he died,” “And he died,” “And he died,” has been blessed to one, who from the reiteration of the fact that men who lived nine hundred years nevertheless died, was led to think of his own death. Now, the first chapter of John was the means of the conversion of a celebrated writer, Junius the younger, one who did good service in the Church. His father, perceiving him to be an ungodly young man, put in his way as much as possible the New Testament, and the following is an extract from Junius’s account of his own life. “My father, who was frequently reading the New Testament, and had long observed with grief the progress I had made in infidelity, had put that book in my way in his library, in order to attract my attention, if it might please God to bless his design, though without giving me the least intimation of it. Here, therefore, I unwittingly opened the New Testament thus providentially laid before me. At the very first view, although I was deeply engaged in other thoughts, that grand chapter of the evangelist and apostle presented itself to me-‘In the beginning was the Word, and the Word was God.’ I read part of the chapter and was so greeted that I instantly became struck with the divinity of the argument, and the majesty and authority of the composition, as infinitely surpassing the highest flights of human eloquence. My body shuddered; my mind was in amazement, and I was so agitated the whole day that I scarcely knew who I was; nor did the agitation cease, but continued till it was at last soothed by a humble faith in Him who was made flesh and dwelt among us.”

Let me read it, giving another translation: “The Word was made flesh, and tabernacled among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/0414.cfm

Our New Nature Hates Sin

Therefore, if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 2 Corinthians 5:17

Every man who tastes of the saving grace of God is made a new creature in Christ Jesus. Now if the doctrine of grace in the hands of an ordinary man might be dangerous, yet it would cease to be so in the hands of one who is quickened by the Spirit and created anew in the image of God. The Holy Spirit comes upon the chosen one, and transforms him: his ignorance is removed, his affections are changed, his understanding is enlightened, his will is subdued, his desires are refined, his life is changed-in fact, he is as one new-born, to whom all things have become new. This change is compared in Scripture to the resurrection from the dead, to a creation, and to a new birth. This takes place in every man who becomes a partaker of the free grace of God. “Ye must be born again,” said Christ to Nicodemus; and gracious men are born again. One said the other day, “If I believed that I was eternally saved, I should live in sin.” Perhaps you would; but if you were renewed in heart, you would not. “But,” says one, “if I believed God loved me from before the foundation of the world, and that therefore I should be saved, I would take a full swing of sin.” Perhaps you and the devil would; but God’s regenerate children are not of so base a nature. To them the abounding grace of the Father is a bond to righteousness which they never think of breaking: they feel the sweet constraints of sacred gratitude, and desire to perfect holiness in the fear of the Lord. All beings live according to their nature, and the regenerated man works out the holy instincts of his renewed mind: crying after holiness, warring against sin, labouring to be pure in all things, the regenerate man puts forth all his strength towards that which is pure and perfect. A new heart makes all the difference. Given a new nature, and then all the propensities run in a different way, and the blessings of Almighty love no longer involve peril, but suggest the loftiest aspirations. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

The Power of Undeserved Love

To wit, that God was in Christ, reconciling the world unto Himself, not imputing their trespasses unto them… – 2 Corinthians 5:19

A drunkard woke up one morning from his drunken sleep, with his clothes on him just as he had rolled down the night before. He saw his only child, his daughter Millie, getting his breakfast. Coming to his senses he said to her, “Millie, why do you stay with me?” She answered, “Because you are my father, and because I love you.” He looked at himself, and saw what a sottish, ragged, good-for-nothing creature he was, and he answered her, “Millie, do you really love me?” The child cried, “Yes, father, I do, and I will never leave you, because when mother died, she said, ‘Millie, stick to your father, and always pray for him, and one of these days he will give up drink, and be a good father to you’; so I will never leave you.” Is it wonderful when I add that, as the story has it, Millie’s father cast away his drink, and became a Christian man? It would have been more remarkable if he had not. Millie was trying free grace, was she not? According to our moralists she should have said, “Father, you are a horrible wretch! I have stuck to you long enough: I must now leave you, or else I shall be encouraging other fathers to get drunk.” Under such proper dealing I fear Millie’s father would have continued a drunkard till he drank himself into perdition. But the power of love made a better man of him.

I say to every one of you, whoever you may be, whatever your past condition, God can renew you according to the power of His grace; so that you who are to Him like dead, dry bones, can be made to live by His Spirit. That renewal will be seen in holy thoughts, and pure words, and righteous acts to the glory of God. In great love He is prepared to work all these things in all who believe. C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

Real Holiness

Being then made free from sin, ye became the servants of righteousness. – Romans 6:18

You will see that the gospel of the grace of God promotes real holiness in men by remembering that the salvation which it brings is salvation from the power of sin. When we preach salvation to the vilest of men, some suppose we mean by that a mere deliverance from hell and an entrance into heaven. It includes all that, and results in that, but that is not what we mean. What we mean by salvation is this-deliverance from the love of sin, rescue from the habit of sin, setting free from the desire to sin. Now listen. If it be so, that that boon of deliverance from sin is the gift of divine grace, in what way will that gift, or the free distribution of it, produce sin? I fail to see any such danger. On the contrary, I say to the man who proclaims a gracious promise of victory over sin, “Make all speed: go up and down throughout the world, and tell the vilest of mankind that God is willing by His grace to set them free from the love of sin and to make new creatures of them.” Suppose the salvation we preach be this:-you that have lived ungodly and wicked lives may enjoy your sins, and yet escape the penalty-that would be mischievous indeed; but if it be this,-you that live the most ungodly and wicked lives may yet by believing in the Lord Jesus be enabled to change those lives, so that you shall live unto God instead of serving sin and Satan,-what harm can come to the most prudish morals? Why, I say spread such a gospel, and let it circulate through every part of our vast empire, and let all men hear it, whether they rule in the House of Lords or suffer in the house of bondage. Tell them everywhere that God freely and of infinite grace is willing to renew men, and make them new creatures in Christ Jesus. Can any evil consequences come of the freest proclamation of this news? …I defy the most cunning adversary to object, upon the ground of morals, to God’s giving men new hearts and right spirits even as He pleases. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

The Real Reformer of Men

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness. – Romans 6:17,18

If we are ever to see a pure and godly (nation) we must have a gospelized (nation): if we are to put down drunkenness and the social evil, it must be by the proclamation of the grace of God. Men must be forgiven by grace, renewed by grace, transformed by grace, sanctified by grace, preserved by grace; and when that comes to pass the golden age will dawn; but while they are merely taught their duty, and left to do it of themselves in their own strength, it is labour in vain. You may flog a dead horse a long while before it will stir: you need to put life into it, for else all your flogging will fail. To teach men to walk who have no feet is poor work, and such is instruction in morals before grace gives a heart to love holiness. The gospel alone supplies men with motive and strength, and therefore it is to the gospel that we must look as the real reformer of men. The doctrine of grace, the whole plan of salvation by grace, is most promotive of holiness. Wherever it comes it helps us to say, “God forbid,” to the question, “Shall we sin, because we are not under the law, but under grace?” If God is good to the undeserving, some men will go into sin, but there are others of a nobler order whom the goodness of God leadeth to repentance. They scorn the beast-like argument-that the more loving God is, the more rebellious we may be, and they feel that, against a God of goodness, it is an evil thing to rebel. I have found men pleading against the doctrines of grace on the ground that they did not promote morality, to whom I could have justly replied, “What has morality to do with you, or you with it?” These sticklers for good works are not often the doers of them. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm