Sovereignty of God

Our Holy Worship

Sherry Attributes of God, Character of Jesus, Christian Life, prayer, promises, Sovereignty of God Leave a comment

Praise waiteth for Thee, O God, in Zion: and unto Thee shall the vow be performed. – 65:1

Although we shall never cease to pray as long as we live here below, and are surrounded by so many wants, yet we should never so pray as to forget to praise. “Thy kingdom come. Thy will be done on earth, as it is heaven,” must never be left out because we are pressed with want, and therefore hasten to cry, “Give us this day our daily bread.” It will be a sad hour when the worship of the church shall be only a solemn wail. Notes of exultant thanksgiving should ever ascend from her solemn gatherings. “Praise the Lord O Jerusalem; praise thy God, O Zion.” “Praise ye the Lord. Sing unto the Lord a new song, and His praise in the congregation of saints. Let Israel rejoice in Him that made him: let the children of Zion be joyful in their King.” Let it abide as a perpetual ordinance, while sun and moon endure, “Praise waiteth for Thee, O God, in Zion.” Never think little of praise, since holy angels and saints made perfect count it their life-long joy, and even the Lord Himself saith, “Whoso offereth praise, glorifieth Me.’ The tendency, I fear, among us has been to undervalue praise as a part of public worship, whereas it should be second to nothing. We frequently hear of prayer-meetings, but seldom of praise-meetings. We acknowledge the duty of prayer by setting apart certain times for it; we do not always so acknowledge the duty of praise…In everything we are to give thanks; it is as much an apostolic precept as that other, “In everything, by prayer and supplication, make your requests known unto God.” I have often said to you, dear brethren, that prayer and praise are like the breathing in and out of the air, and make up that spiritual respiration by which the inner life is instrumentally supported. We take in an inspiration of heavenly air as we pray: we breathe it out again in praise unto God, from whom it came; if then, we would be healthy in spirit, let us be abundant in thanksgiving…”Praise the Lord; for the Lord is good: sing praises unto His name; for it is pleasant.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1023.cfm

Only One Altar

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Praise is awaiting You, O God, in Zion; and to You the vow shall be performed. – Psalm 65:1

Upon Zion there was erected an altar dedicated to God for the offering of sacrifices…The worship of God upon the high places was contrary to the divine command: “Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest: but in the place which the Lord shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.” Hence the tribes on the other side of Jordan, when they erected a memorial altar, disclaimed all intention of using it for the purpose of sacrifice, and said most plainly, “God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the Lord our God that is before his tabernacle.”

In fulfillment of this ancient type, we also “have an altar whereof they have no right to eat that serve the tabernacle.” Into our spiritual worship, no observers of materialistic ritualism may intrude; they have no right to eat at our spiritual altar, and there is no other at which they can eat and live for ever. There is but one altar Jesus Christ our Lord. All other altars are impostures and idolatrous inventions. Whether of stone, or wood, or brass, they are the toys with which those amuse themselves who have returned to the beggarly elements of Judaism, or else the apparatus with which clerical jugglers dupe the sons and daughters of men. Holy places made with hands are now abolished; they were once the figures of the true, but now that the substance has come, the type is done away with. The all-glorious person of the Redeemer, God and Man, is the great center of Zion’s temple, and the only real altar of sacrifice. He is the Church’s head, the Church’s heart, the Church’s altar, priest, and all in all. “To Him shall the gathering of the people be.” Around Him we all congregate even as the tribes around the tabernacle of the Lord in the wilderness…So where Christ is the center, where His one sacrifice is the altar whereon all offerings are laid; and where the Church unites around that common center, and rejoices in that one sacrifice, there is the true Zion. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1023.cfm

The Great Redeemer Lives

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I am He that liveth, and was dead; and behold, I am alive for evermore, Amen. – Revelation 1:18

The Lord in the glory of His tenderness mentions…His atoning death. He says, “I was dead,” the original more correctly rendered is “was made dead.” Here we come upon the human nature of our Redeemer. As God and as man He had two natures, but He was not two persons. As one person He ever lives, and yet He was made to die. He came into this world in human form that He might be capable of death; the pure spirit of God could not die, it was not possible that He, the I AM, could be subject to death; but He allied Himself with humanity, and in that human form Jesus could die, and did die. In very deed, and truth, and not in semblance; Jesus bowed His head, and gave up the ghost, and they laid His corpse in the tomb of Joseph of Arimathea. Here to the child of God is a fruitful source of consolation. He died, then the atonement is complete; without the shedding of blood there is no remission, but the death of the Son of God brings plenteous pardon. There must be in the death of such a one of sufficient merit to remove guilt and cleanse transgression. Is it not written, “He hath washed us from our sins in His own blood?” Dost thou not hear that song in heaven? Will not its music make thee glad? His own blood hath washed thee; if thou believest in Him thou art clean. Look to Calvary, and as thou lookest there and perceivest that He was dead, “fear not.”

And then the master declared His endless life, “I am alive for evermore.” He who offered up the atonement lives again to claim the effect of His sacrifice. He has presented the meritorious sacrifice, and now He has gone to heaven to plead the sacrifice before the throne of God, and to lay claim to the place which He has prepared for them that love Him. Thou hast no dead Savior to trust to: thou reliest in Him who once died-this is comfort to thee, but He lives, the great Redeemer lives. He has risen from the tomb; He has climbed the hills of heaven; He sits at the right hand of the Father, prepared to defend His people. If thou hadst a Christ in the sepulcher that were sorrow upon sorrow; but thou hast a Christ in heaven, who can die no more. Be thou of good cheer. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1028.cfm

Only God is First and Last

Sherry Attributes of God, Character of Jesus, Christian Life, promises, salvation, Sovereignty of God, The Father Leave a comment

And He laid His right hand upon me, saying unto me, Fear not; I am the first and the last: I am He that liveth, and was dead; and behold, I am alive for evermore, Amen. – Revelation 1:17,18

As to the Lord’s person, Jesus revealed to His disciple that He was most truly divine. “I am the first and the last.” This language can be used of none but God Himself; none but He is first; none but He is last; none but God can be first and last. Now, our Lord Jesus Christ was evidently first. He existed before He was born into the world. We read, “a body hast Thou prepared Me.” Then Christ was a previously existing one for whom that body was prepared; and He it is who said, “Lo, I come, to do Thy will O God.” He came into the world, but He had from old eternity dwelt in the bosom of the Father. John the Baptist was born into the world before the Savior, of whom he was the forerunner, but what does he say? His testimony is “He, coming after me, is preferred before me, for He was before me.” He is first in order of honor because first in order of existence. John was the elder as man, but as God the Lord Jesus is from everlasting. Go back in history as far as you will; with one leap ascend to the days of Moses, and there is Christ before you, for we read: “Let us not tempt Christ as some of them also tempted and were destroyed of serpents.” There was Christ, then, in the wilderness vexed by the people. He it was whose voice then shook the earth, but who will yet shake not the earth only but also heaven.

By the words “the first and the last” are signified, in most languages, the sum and substance of all things. We say sometimes the top and the bottom of it is so and so; we mean that it is the whole of it. And the Greeks were wont to say, “This is the prow and stern of the business,” meaning that it is the whole. And so Jesus Christ, in being first and last, is all in all. And, truly, it is so in the working of redemption and salvation; He begins, carries on, completes; He asks no creature help and will have none. To us He is the author and the finisher of our faith, the alpha of our first comfort, and the omega of our final bliss. ~ C.H. Spurgeon

 https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1028.cfm

Knowing the Love of Jesus

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And He laid His right hand upon me, saying unto me, Fear not… – Revelation 1:17

“He laid His hand upon me.” It is noticeable, that in the great cures which our Savior wrought, He almost always touched the patient. He could with a word have healed, but to prove His fellowship with the sick, He put His hand upon the leper, and upon the blind eye, and touched the deaf ear; thus, manifesting His condescending contact with the infirmities of our nature. The Master could have spoken a word to John and have revived him; but He did not stand at a distance, or guard Himself with a “Touch Me not” but, instead of that, He commenced His care with a touch. No other hand could have revived the apostle, but the hand which was pierced for him had matchless power. There is mighty healing in the royal hand of our Immanuel. When the Holy Spirit inspires us with a sense of the relationship which Christ bears to us, of the sympathy which Christ feels with us, of the kinship and fellow-feeling which reign in Jesus’ breast, then are we comforted. To know that He is not ashamed to call us brethren is a wellspring of comfort to a tried child of God; to feel His presence, to perceive the touch of His hand, and to hear Him say: “I am with thee, be not dismayed, for I am thy God,” this is new life to our waning spirits. Oh! what bliss is this. “In all their afflictions He was afflicted.” He is a brother born for adversity; a sympathetic and tender friend touched with a feeling of our infirmities. “He laid His hand upon me.” “O child of God, pray for a manifestation of the kinsman Christ to thy soul; ask that He would instruct thee as to the fact that He enters into thy grief, having Himself endured the like. Thou art one with Him, and He is one with thee; and as surely as the head feels the pain of the members, so does Jesus share in all the sorrows of His people. Let this be a comfort to thee, thou who art now lying as dead before the risen Lord. He comes near to thee, not to kill thee, but to revive thee by most intimate intercourse, talking with thee as a man speaketh with his friend. O man, greatly beloved, be not so overwhelmed with the greatness of thy Lord as to forget His love, His great love, His familiar love, which at this moment lays its hand upon thee. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1028.cfm

The Best Remedy for Fears

Sherry Attributes of God, Character of Jesus, Christian Life, promises, Sovereignty of God, The Holy Spirit Leave a comment

And when I saw Him, I fell at His feet as dead. And He laid His right hand upon me, saying unto me, Fear not; I am the first and the last:  I am He that liveth, and was dead; and behold, I am alive for evermore, Amen. – Revelation 1:17, 18

The knowledge of Jesus is the best remedy for fears: when we are better acquainted with our Lord, we part company with half our doubts-these bats and owls cannot bear the sun. Jesus in His person, work, offices, and relations, is a mine of consolation; every truth which is connected with Him is an argument against fear: when our heart shall be filled with perfect love to Him fear will be cast out, as Satan was cast down from heaven. Study then your Lord. Make it your life’s object to know Him. Seek the Holy Spirit’s illumination, and the choice privilege of fellowship, and your despondency and distress will vanish as night birds fly to hide themselves when the day breaketh. It is folly to walk in sorrow when we might constantly rejoice. We do not read that John was any more afraid after the Lord had discoursed lovingly upon His own glorious person and character. That divine enlightenment which was given to his mind, purged from it any secret mistake and misjudgment which had created excessive fear.

It is an infinite blessing to us to be utterly emptied, stripped, spoiled, and slain before the Lord. Our strength is our weakness, our life is our death, and when both are entirely gone, we begin to be strong and in very deed to live. To lie at Jesus’ feet is a right experience; to lie there as sick and wounded is better, but to lie there as dead is best of all; a man is taught in the mysteries of the kingdom, who comes to that. Moses with dim legal light needs to be told to put off his shoe from off his foot in the presence of the Lord of Hosts, but John is manifestly far in advance of him, because he lies lower, and is like a dead man before the Infinite Majesty. How blessed a death is death in Christ! How divine a thing is life in Him.  ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1028.cfm

“I saw Him.”

Sherry Attributes of God, Character of Jesus, Christian Life, Sovereignty of God Leave a comment

And when I saw Him, I fell at His feet as dead. And He laid His right hand upon me, saying unto me, Fear not; I am the first and the last: I am He that liveth, and was dead; and behold, I am alive for evermore, Amen – Revelation 1:17,18 

I beg you to notice with care this beloved disciple in his fainting fit, and note first, the occasion of it. He says, “I saw Him.” This it was that made him faint with fear. “I saw HIM.” He had seen (Jesus) on earth, but not in His full glory as the first begotten from the dead, and the prince of the kings of the earth. When our Savior dwelt among men, in order to their redemption, He made Himself of no reputation and took upon Himself the form of a servant; for this reason, He restrained the flashings of His Deity, and the godhead shone through the manhood with occasional and softened rays. But now, Jesus was resplendent as the ancient of days, girt with a golden girdle, with a countenance outshining the sun in its strength, and this even the best beloved apostle could not endure. He could gaze with dauntless eye upon the throne of jasper and the rainbow of emerald, he could view with rapture the sea of glass like unto crystal, and the seven lamps of fire burning before the throne, but the vision of the Lord Himself was too much for him. He who quailed not when the doors of both heaven and hell were opened to him in vision yet fell lifeless when he saw the Lord. None either in earth or heaven can compare with Jesus in glory. Oh, for the day when we shall gaze upon His glory and partake in it. Such is His sacred will concerning us. “Father, I will that they also whom Thou hast given Me may be with Me where I am, that they may behold My glory.” To bear that sight we shall need to be purified and strengthened. God Himself must enlarge and strengthen our faculties, for as yet, like the disciples upon Tabor, we should be bewildered by the brightness…How shall an insect live in the furnace of the sun? How can mortal eye behold unquenched the light of Deity, or mortal ear hear that voice which is as many waters? …The most spiritual and sanctified minds, when they fully perceive the majesty and holiness of God, are so greatly conscious of the great disproportion between themselves and the Lord, that they are humbled and filled with holy awe, and even with dread and alarm.  ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1028.cfm