Bring Forth the Fruits of Grace

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. -2 Corinthians 5:10

Did I hear one say, “I will avoid sin by being very retired; I will find out a quiet place where I shall not be tempted, and where I shall have few calls upon me.” Pretty soldier you who when your Captain says, “Win the victory,” reply, “I will keep clear of the fight.” No, Christian, go about your trade, go into the busy mart, attend to your business, attend to your family, attend to those matters which God has allotted to you, and glorify God in the battle of life by doing more than others. Will God enable you so to do.

(B)y our fruits we are to be known. Men will never know us by our faith, for that is within us; they know us by our works, which are visible to them. Bring forth, therefore, the fruits of grace that the world may know you have been with Jesus. Remember also that works are to be evidence at the last. It is consistent with the gospel of grace, no doubt, for it is a truth clearly revealed, that we shall be judged according to the deeds done in the body, whether they be good or whether they be evil; and you know that when the Lord gives us the description of the judgment, He did not say to His disciples, “Ye believed in Me,” or “Ye loved Me”-these were secret matters-but He said, “I was an hungered, and ye gave Me meat; I was thirsty, and ye gave Me drink; I was sick and in prison, and ye visited Me.” It is by your works ye will be judged. O believers, may grace enable you to abound in them. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Excel in Purity

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. -Matthew 5:28

The ungodly man says, “Well, I do not commit any act of fornication; you do not hear me sing a lascivious song,” and saying that he feels content: but the Christian’s Master expects us to carry the point a great deal farther. An unchaste look is a crime to us, and an evil thought is a sin. Oh, it shocks me beyond measure when I hear of professedly Christian people who fall into the commission of immodest actions,-not such as are called criminal in common society, but loose, fleshly, and full of lasciviousness. I beseech all of you in your conversation with one other, avoid anything which has the appearance of impurity in this respect. Looks and gestures step by step lead on to fouler things, and sport which begins in folly ends in lewdness. Be ye chaste as the driven snow, let not an immodest glance defile you. We do not like to say much about these things, they are so delicate, and we tremble lest we should suggest what we would prevent; but, oh, by the tears of Jesus, by the wounds of Jesus, by the death of Jesus, hate even the garment spotted by the flesh; and avoid everything that savours of unchastity. Flee youthful lusts as Joseph did. Run any risk sooner than fall into uncleanness, for it is a deep ditch, and the abhorred of the Lord shall fall therein. Strong temptation lie in wait for the young in a great city like this, but let the young man learn of God to cleanse his way, by taking heed thereto according to His word. May you all be kept from falling, and be presented faultless before the presence of God with exceeding great joy. You are not to be commonly chaste, you are to be much more than that: the very look and thought of impurity are to be hateful to you. Help us, O Spirit of God. ~C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Excel in Gentleness

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. -Matthew 5: 23, 24

A quarrelsome man when he is in a quarrel with another rather takes pleasure in it; he does not mind how many hate him, or how many he hates; his religion is quite consistent with the worst temper; he can say his prayers, or he can offer his gifts to his God, and yet be as malicious as he likes; but with the Christian it is not so, and must not be so. We are to bear a great deal of wrong before we make any reply whatever, and when we do give an answer, we must, if we would be like our Master, give a gentle one. Heaping coals of fire upon the head of our enemy by returning abundant kindness is the right revenge for a Christian, and all other revenge is denied to him. He is not to stand upon his rights; he is rather to say, “I know it is my right, but I will yield it sooner than I will contend; I know this man does me an injustice, but I will bear it sooner than my temper shall be ruffled, or my spirit shall be defiled, by a thought of evil.” “Oh,” saith one, “this is a hard measure.” Do you think it so? Are you a Christian then? for while in my soul I feel it is difficult, my heart feels I desire to do it, and I love it, and aspire after it; and I think every real Christian, though by reason of infirmity he often breaks this blessed rule, yet sees the beauty of it, and does not think it hard. Nay, rather the hard point to him is that he should fall so short of the gentle, loving nature of his dear Lord and Master. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

 

The Demand for Exact Obedience

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. -Matthew 5:20

Our Lord expects from His people a more exact performance of the divine will than even the Pharisees pretend to give. Observe in Matthew 6:17-20, He speaks here about jots and tittles never passing away, and about those who break the least of His commandments and teach men so; and I gather that He would have us observe the very least of His words and treasure up His commandments…When we come to this Book, it must be candidly and humbly, with this feeling, “I desire now to unlearn the most precious doctrine or practice I have ever learned if the Lord will show me that it is inconsistent with His will; and I desire to learn that truth which will bring me most into derision, or that ordinance which will submit me to the greatest inconvenience, if it is His will, for I am His servant, and I desire nothing to support my own opinion, or to be my own rule.”

I do not doubt, O disciple, but that you will reach heaven, even though you mistake some of the Master’s teaching, but I do doubt your ever reaching there if you wilfully despise His words or decline to learn what He came to teach. Our Lord has said unto us, “Go ye therefore, and disciple all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost,” and therefore, if you will not become disciples, and learn of Christ, we have not even begun with you, neither can you be baptised, or bear the name of the Triune God. Jesus will have you obey His will, as well as trust His grace. Mind that, beloved. This demand for exact obedience is no word of mine, but of the Master. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

An Influence Before Others

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted?…Ye are the light of the world…Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. -Matthew 6:13-14, 16

You are made on purpose to exert influence, and your Master warns you that if your influence be not salutary and good you are a hopelessly useless person for when the salt has lost its savor it is good for nothing but to be trampled under foot. You are expected, therefore, to influence others for good. You are an employer; let your influence be felt by your servants. You are a child at home; let influence be felt around the social hearth. You are, perhaps, a domestic servant; then take care that, like the little maid who waited on Naaman’s wife, you seek the good of the household. Your influence must act quietly and unostentatiously, like the influence of salt, which is not noisy but yet potent. You cannot get through this world rightly by saying, “If I do no good, at least, I do no hurt;” that might be the plea of a stone or a brick, but it cannot be an apology for savourless salt; for if when the salt is rubbed into the meat it does not season and preserve it, it is bad salt, and has not performed its work, but has caused loss to the owner, and left the meat to become putrid. And if you in this world, according to your capacity and means, do not affect other people for good, you have convicted yourself of being useless, worthless, a cumberer of the ground. The Master expects, as He has put the pungent influence of His grace into you, that you should be as salt; as He has put the burning light of His grace upon you, that you should be as a lamp, and scatter light all round. Take good heed of that. It is no saying of mine, it is the saying of Him whom ye call Master and Lord. Think you hear Him speaking it from those dear lips, which are like lilies dropping sweet smelling myrrh, and instead of seeing my hands lifted up in warning, think you see the print of the nails in His hand, and let the words come home with force to your soul. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

God is Yours

…and I will be to them a God, and they shall be to Me a people -Hebrews 8:10

…the poorest Christian possesses more than the richest unbeliever. You shall set before me now the pauper who is a believer, and the emperor who has no faith in Christ, and I am persuaded that the poor, aged pauper would not exchange her lot though the imperial purple should be offered her. She would refuse to leave her Savior though the world were offered her. While the poor believer feels that his God is his portion he despises rather than covets the glories of the world. Brethren in Christ, you know right well that you possess the covenant of grace, a covenant rich beyond comparison…More than that, you have Christ in the covenant, and Christ is all. All the glories of His immaculate manhood and His infinite Godhead, and all His merits, and all His conquests, and all His glories, all are yours, seeing you are His. And what is most of all, God is yours. “I will be to them a God, and they shall be to Me a people.” And having God to be your God, Providence is yours-all things work together for your good. Life’s goods are yours and so are its ills; this world is yours and worlds beyond the river; time and eternity, things present and things to come, life and death, all are yours. And yet no good thing was yours by natural inheritance…they are all the gifts of the sovereign grace of God. Brethren, we are all debtors: who shall tell how much we owe?

Depths of mercy, that I, a sinner, should ever have a hope of heaven, but oh, heights of mercy! that I should be adopted into the family of God, and made a joint heir with Christ Jesus of all the heritage of the Firstborn of God; to have all that God is, and all that God has, to be the portion of my cup, this is grace indeed! My cup runneth over! Bless the Lord, O my soul!  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Our Holy Conversation

But as He which hath called you is holy, so be ye holy in all manner of conversation -1 Peter 1:15

According as ye have received so will love suggest to you to render. Can any holiness be too precise in return for the infinite love which has been bestowed upon you from before the foundation of the world? Can any service be too hard to repay the suffering which your Savior bore for your redemption? Can any self-denial be too severe to prove that the Holy Spirit in you has subdued your flesh and overcome your corruptions? I say the argument appeals to your love: I will not utter it in legal tones lest you should think you hear the whip of the law behind me, but even the Master Himself would put it to you thus, “Inasmuch as I have loved you thus, and have redeemed you with such a price, and have begotten you unto Myself by the power of My Spirit, what manner of people ought ye to be in all holy conversation?” What must be expected from those so signally distinguished by the sovereign grace of God?

Again, it is certain that true Christians can do more than others. “Can,” saith one, “why, they can do nothing.” True, but through Christ that strengtheneth them they can do all things; and Christ does strengthen His people. I admit their weakness, I admit, nay, I mourn and experimentally lament, in my own person, their feebleness; but, for all that, they are strong in the Lord and in the power of His might. Jesus Christ lends to them His conquering energy, and, as His blood has overcome the enemy, they overcome through the blood of the Lamb. God has given them His Son, and in the power of Jesus they can and must vanquish sin. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm