Give Him Thanks

Every good gift and every perfect gift is from above, and cometh down from the Father of lights… – James 1:17

We know God, but I am afraid that there are many thousands and millions of our fellow-creatures who glorify Him not as God; let us see to it that we do not ourselves belong to the unhappy number…Yes, and we have among us men who talk neither of “fortune” nor of “Nature,” but of themselves. They are styled “self-made men,” and they are very prone to worship the great self who made them: they are never backward in that cult. Their adoration of themselves is constant, reverent, and sincere. “Self-made men,” indeed! Infinitely better is it to be a God-made man. If there be anything about us that is worth the having, it must be from Him from whom every good gift and every perfect gift has evermore descended; let us therefore give Him thanks. There is no other sun for our sky than (His) sun in the heavens: there is no other source of good but the ever-blessed God, who has made Himself known to us, whom with all our hearts we now adore.

But may I not be addressing some who, at this moment, do not bow before God, and bless Him for their prosperity? They attribute it to their industry, and to their good luck. Oh, sirs, you come under the head of those who know God, and yet do not glorify Him as God; neither are you thankful. The Lord help such to confess this sin, and may His grace wash them clean of it, for indeed it is a great and heinous sin in the judgment of the Most High. Justice makes a black mark against those who do not ascribe their good things to God, from whom they flow with such sweet constancy of kindness. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Dishonoring God with Vain Beliefs

Because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. – Romans 1:21

I find nowadays that people talk about “Providence,” and yet discard God. A farmer, whose crops had failed a second time, was consoled by a clergyman, because he suffered from the hand of Providence. “Yes,” said he, “that Providence is always treating me shamefully: but there’s one above that will stop him.” The poor soul had heard of Providence till he thought it an evil power, and hoped that the good God would curb its mischievous influence. This comes of not speaking plainly of God. For what is Providence? Can there be such a thing without the constant working of the Great Provider? Men talk of “Foresight.” But is there any foresight without an eye? Is there not some living eye that is watching for our good, some living hand that is following up the eye, and providing our needs? Man does not like to think of his God. He wants to get away into a far country, away from God his Father; and he will adopt any sort of phrase which will help him to clear his language of all trace of God. He longs to have a convenient wall built up between himself and God. The heathen often attributed their prosperity, to “fortune”; some of them talked of “chance;” others discoursed of “fate.” Anything is to man’s taste rather than blessing the great Father, and adoring the one God. If they prospered, they were “lucky”; this was instead of gratitude to God. They looked into the almanac to find lucky days; this instead of faith in the Most High. They were superstitious, and ask their priest to tell them what would be a fortunate time for commencing an undertaking; this instead of resting upon the goodness of the Lord. Have we not some now who bless their good luck, and still talk about their fortunate stars? God, whom they know they do not honour as God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Blinded Minds

For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse…Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen. – Romans 1:20, 25

When you go among the heathen, whether they are Pantheists or Polytheists, or whatever they may be, there is still a notion in the background of all their mythology of some one great superior being, elevated above those whom they call gods, some serenely just father, preserver, avenger, and rewarder of men. The most debased of mankind are still found to have some measure of knowledge of the great Creator: they hold the truth, though they hold it in unrighteousness. They can as soon shut their eyes to the sun, as completely blind their mind to the fact that there is a God. Some among the heathen no doubt attained to a very considerable knowledge of God, or at least they walked upon the borders of marvellous discoveries of the Godhead. We are greatly surprised at the language of Socrates, and Plato, and Seneca, and others: such men have lately been held up as patterns; but if their lives are studied, they will be found to be sadly defaced with what Paul fitly calls “vile affections.” These were wise men, but the world by wisdom knew not God; they were great thinkers, but a clear revelation of God was not in all their thoughts. They did not like to retain God in their knowledge, and so they remained steeped in loathsome vice which we dare not mention, for it is a shame even to speak of the things which were done of the most enlightened of them in secret. They had knowledge, but they forgot its responsibilities: they knew God, but they glorified Him not as God, neither were they thankful. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Take Heed What You Know

“So that they are without excuse: because that, when they knew God, they glorified Him not as God, neither were thankful.”- Romans 1:20, 21

There is a knowledge which does not puff up the mind, but builds up the soul, being joined with holy love. Did not our Lord say, “And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent”? But for men to know God, and not to glorify Him as God, and to be unthankful, is, according to our text, no benefit to them: on the contrary, it becomes a savour of death unto them, because it leaves them without excuse. Our Saviour could plead for some, “Father, forgive them, for they know not what they do.” But what plea is to be used for those who know what they do, and yet do evil; who know what they ought to do, and do it not? A man may by knowing more becomes all the more a devil. His growing information may only increase his condemnation. It is clear, then, that knowledge is not a possession of such unmingled good that we may grow vain of it; better far will it be if the more we know the more we watch and pray. Go on and read, young man. Go on and study with the utmost diligence. The more of knowledge you can acquire the better; but take care that you do not, like Sardanapalus, heap up your treasures to be your own funeral pile. Do not by a rebellious pride curdle the sweet milk of knowledge, and sour your precious blessing into an awful curse. It is soon done, but not so soon undone. It was the fruit of the tree of knowledge of good and evil the eating of which brought all this evil upon us which ye see this day. Ye may eat of that tree still, if so it please you; but if ye taste not of the tree of life at the same time, your knowledge shall only open to you the gates of hell. Knowledge of itself alone is as land which may either become a blooming garden or a howling wilderness. It is a sea out of which you shall bring pearls or dead men’s bones. Life and death, heaven and hell, are here: if it was said of old, “Take heed what you hear,” I also say, “Take heed what you know.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Certain Answered Prayers

And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. – Isaiah 65:24

God will hear the cry of your desire, but the hand into which He will put the mercy is the hand of your expectation. You must believe that you have the blessing, or you will not have it unless it be by some extraordinary mercy beyond what is promised. His usual way is to raise our expectations so that we look out for the favour, and then He sends it. If some people looked out for answers to prayer they might soon have them, for their prayers would be answered by themselves. I was reminded of that by a little boy whose father prayed in the family that the Lord would visit the poor and relieve their wants. When he had finished, his little boy said, “Father, I wish I had your money.” “Why so?” “Because,” he said, “I would answer your prayers for you.” “Which prayers, John?” “Why, father, you prayed that the poor might be helped, and you could do it very well with your own money.” I like better still that story of the good man at the prayer-meeting, who reading the list of prayers found one for a poor widow that her distress might be relieved, so he began to read it, but stopped and added, “we won’t trouble the Lord with that, I will attend to that myself.” Numbers of prayers are of that kind: we are praying God to do what we ought to do ourselves, and that is sheer impertinence. If we really prayed in earnest, expecting to be heard, our answer would often come in this very way, by our being stirred up to see that the Lord had heard us. The Lord might well say to us, “Thou sayest, Thy kingdom come; arise and help to make My kingdom come! Thou askest that My name may be hallowed; go thyself and hallow My name.” Oh, that we had the expectancy which would teach us practical action, so that we should find the answer to our prayer given before we asked, according to the promise, “Before they call I will answer them, and while they are yet speaking I will hear.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm

Groanings

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. – Romans 8:26

Pray when you can pray, and pray when you cannot pray. “Alas, sir, I cannot get beyond a groan.” Brother, be not distressed, for the best praying in all the world consists of “groanings that cannot be uttered.” We may sometimes have a doubt whether the Spirit of God helps us to pray in cheerful prayers, though I do not say that there is any need for the doubt,-but we cannot have a question about our sad prayings, for it is expressly said He “maketh intercession for us with groanings which cannot be uttered.” Do you think that the chief end of a Christian’s life is to be comfortable? It is often more good to us to mourn like doves than to sing like nightingales. Sometimes there may be more prayer in a sigh than in a long oration. Often do I myself personally look back upon times of bondage when I cried to God with all my soul, and thought I did not pray, and I wish that I prayed now as I did then. Therefore always pray; whether you feel in a mind for prayer or not, still pray. The fisherman at Mentone keep on fishing with their great net; ay, by the score these fishermen take it out and haul it in again, and frequently they get no more than one little sardine for their pains. Many and many a time I have seen no more than they could hold in their hand as the produce of a net which covered acres of the sea. But why do they go on? Because they are fishermen, and cannot do anything else. You and I are praying men, and there is nothing else we can do but wait upon the Lord. So if, after many a throw of the net, we get but one small answer, we will try again, for this is all we can do. “Lord, to whom should we go but Thee?” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm

Be Sure That You Do Pray

And He spake a parable unto them to this end, that men ought always to pray, and not to faint. – Luke 18:1

Beloved, prayer has been connected with every living spiritual experience you have ever had. Will you kindly look back to the hour when you were under the fig tree and Jesus saw you. Were you not at prayer? When you first arose to go to your Father, was not your first step a prayer? When you received the assurance of salvation, was it not in answer to prayer? When His banner over you has been love, have you not felt it sweet to pray? When you have feasted at His table, and He has revealed Himself to you as He does not to the world, have you not then been in the spirit of prayer? There has been nothing grandly great or good in your spiritual life, but…where you have wrestled with God and have prevailed.

Now, beloved, we are commanded to be constant in our instancy. Is not this right? Is there any time when we can afford to slacken prayer? Would you kindly put your finger on the map of the way, and tell me where a Christian man may leave off praying? Is it when he prospers? No, for then he needs grace to carry a full cup with a steady hand. Is it when he is in distress? Doth not nature itself teach us that in time of affliction we should especially draw near to God in prayer? When should he pray, nay, when should he not pray? Where may he pray? The answer is, he may pray everywhere, for as one has well said, a man who carries his temple about with him is always in a place where he may pray; and know ye not that your bodies are the temples of the Holy Ghost? Wherever you go you carry your temples with you, and therefore be sure that you do pray. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm