The Father’s Ordained and Appointed Saviour

Christ died for the ungodly.” – Romans 5:6 (see also v.8)

Christ died for the ungodly.” Never did the human ear listen to a more astounding and yet cheering truth. Angels desire to look into it, and if men were wise they would ponder it night and day. Jesus, the Son of God, Himself God over all, the infinitely glorious One, Creator of heaven and earth, out of love to me stooped to become a man and die. Christ, the thrice holy God, the pure-hearted man, in whom there was no sin and could be none, espoused the cause of the wicked. Jesus, whose doctrine makes deadly war on sin, whose Spirit is the destroyer of evil, whose whole self abhors iniquity, whose second advent will prove His indignation against transgression, yet undertook the cause of the impious, and even unto death pursued their salvation. The Christ of God, though He had no part or lot in the fall and the sin which has arisen out of it, has died to redeem us from its penalty, and, like the psalmist, He can cry, “Then I restored that which I took not away.” Let all holy beings judge whether this is not the miracle of miracles!

Christ, the name given to our Lord, is an expressive word; it means “Anointed One,” and indicates that He was sent upon a divine errand, commissioned by supreme authority. The Lord Jehovah said of old, “I have laid help upon One that is mighty, I have exalted One chosen out of the people”; and again, “I have given Him as a covenant to the people, a leader and commander to the people.” Jesus was both set apart to this work, and qualified for it by the anointing of the Holy Ghost. He is no unauthorised saviour, no amateur deliverer, but an ambassador clothed with unbounded power from the great King, a Redeemer with full credentials from the Father. It is this ordained and appointed Saviour who has “died for the ungodly.” Remember this, ye ungodly! Consider well who it was that came to lay down His life for such as you are. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

For Whom Did Christ Die?

“For when we were yet without strength, in due time Christ died for the ungodly.”- Romans 5:6

In this verse the human race is described as a sick man, whose disease is so far advanced that he is altogether without strength: no power remains in his system to throw off his mortal malady, nor does he desire to do so; he could not save himself from his disease if he would, and would not if he could. I have no doubt that the apostle had in his eye the description of the helpless infant given by the prophet Ezekiel; it was an infant-an infant newly born-an infant deserted by its mother before the necessary offices of tenderness had been performed; left unwashed, unclothed, unfed, a prey to certain death under the most painful circumstances, forlorn, abandoned, hopeless. Our race is like the nation of Israel, its whole head is sick, and its whole heart faint. Such, unconverted men, are you! Only there is this darker shade in your picture, that your condition is not only your calamity, but your fault. In other diseases men are grieved at their sickness, but this is the worst feature in your case, that you love the evil which is destroying you. In addition to the pity which your case demands, no little blame must be measured out to you: you are without will for that which is good, your “cannot” means “will not,” your inability is not physical but moral, not that of the blind who cannot see for want of eyes, but of the willingly ignorant who refuse to look.

While man is in this condition Jesus interposes for his salvation. “When we were yet without strength, in due time Christ died for the ungodly”; “while we were yet sinners, Christ died for us,” according to “His great love wherewith He loved us, even when we were dead in trespasses and sins.” The reason of Christ’s dying for us did not lie in our excellence; but where sin abounded grace did much more abound, for the persons for whom Jesus died were viewed by Him as the reverse of good, and He came into the world to save those who are guilty before God, or, in the words of our text, “Christ died for the ungodly.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

Let Us Glorify God, as God

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. – 1 Corinthians 6:20

Let us glorify God, as God, every one of us. “Oh,” says one, “I am full of sin.” Come and glorify God, then, by confessing it to Him. “Oh, but I am not pardoned.” Come and glorify Him by accepting pardon through the blood of His dear Son. “Oh, but I am of an evil heart.” Come and glorify Him by telling Him so, and asking His Spirit to renew you in your mind. Come, yield yourself to His sweet gospel. May His blessed Spirit incline you so to do. Come, take Him now to be your God. Have you forgotten Him? Remember Him. Have you neglected Him? Seek Him. Have you offended Him? Mourn before Him. Say, “I will arise, and go unto my Father.” Your Father waits to receive you. Glorify Him as God.

And then, let us begin to be very thankful, if we have not been so before. Let us praise God for common mercies, for they prove to be uncommonly precious when they are once taken away. Bless God for your reason: bless Him for your existence. Bless God for the means of grace, for an open Bible, for the throne of grace, for the preaching of the Word. You that are saved must lead the song. “Bless the Lord, O my soul: and all that is within me, bless His holy name.” Bless Him for His Son. Bless Him for His Spirit. Bless Him for His Fatherhood. Bless Him that you are His child. Bless Him for what you have received. Bless Him for what He has promised to give. Bless Him for the past, the present, and the future… ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Inexcusable Unthankfulness

For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse: because that, when they knew God, they glorified Him not as God, neither were thankful… – Romans 1:20, 21

Unthankfulness is a sin for which there is no excuse if it be attended with knowledge. I tremble both for myself and you when I see want of thankfulness thus set in the front rank of sins.

There is in some a want of gratitude for mercies possessed. They receive many blessings without making a note of them, or even seeming to know that they have them. The Lord continues to bless them in things temporal, to keep them in health and strength, ay, and to give them the means of grace and spiritual opportunities; and they live as if these things were so commonplace that they were not worth thanking God for. Many professors are of that kind, recipients of countless mercies, but destitute of such common thankfulness as even beast might manifest. From them God hears no song of gratitude, no chirp of praise, though birds would charm the woodlands with their minstrelsy: these are worse than the dumb driven cattle, or the fishes in the brook, which do at least leap up, and mean their Maker’s praise.

God deliver us from such a state of heart as that; and may we never, in any of these senses, be found amongst those professors, of whom it is said that, when they knew God, they glorified Him not as God, neither were they thankful. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

If God Be Our Master…

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. – Romans 6:13

If I glorify God as God, then I desire to obey God’s commandments, to spread His glory, to magnify His name. I desire in all things to please Him, if indeed I treat Him as God should be treated. If I know God, and yet live for my own profit, for my own honour, for my own comfort, then I do not glorify God as God. When the Lord is glorified as God, we yield ourselves to His control without a murmur. He may take what He will away from us, and we say, “It is the Lord: let Him do what seemeth Him good.” He may remove every comfort from us, and cover us with sore boils and blains, but we shall sit down with Job upon the dunghill, and say, “The Lord gave, and the Lord hath taken away; blessed be the name of the Lord.” We shall feel the force of Elijah’s cry, “If the Lord be God, follow Him.” We shall rouse ourselves to the utmost energy to serve Him when He stands before us as really God. If we serve man and are faithful, we do the best we can for our master; but if God be our Master, oh, what service we are bound to render to Him! What enthusiasm ought to be kindled in our breast by the belief that we are God’s servants! “I am Thy servant,” is our happy claim, our honoured challenge. This it is that makes a man of a man, and something more than man. Oh, to learn this lesson, and to practise it! To glorify God as God will make us akin to angels! Even you Christians may feel that this is much beyond you yet, but towards it you must ever fly. I shrink before my Lord in speaking of Him, but I desire what I have not yet attained-that I may truly glorify Him as my Lord and my God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Trust the Merciful God

The LORD redeemeth the soul of His servants: and none of them that trust in Him shall be desolate. – Psalm 34:22

…when they knew God, they glorified Him not as God… – Romans 1:21

In revelation God has presented Himself as the object of trust to His creatures, and He has promised that all who trust in Him shall be forgiven their transgressions through the atonement of His Son, Jesus Christ. Such as trust Him He declares shall be saved; and he sends out a messenger of mercy to all mankind, proclaiming-“He that believeth in Him is not condemned.” He bids sinners come and trust under the shadow of His wing; and He declares that none that come to Him will ever be cast out. Revealing Himself in Christ Jesus, He pleads with guilty men. Asking nothing of them, He entreats them to accept His mercy, which He freely presents to them without money and without price. Making no distinction in the gospel-call, He bids men come to Him, saying, “Look unto Me, and be ye saved, all ye ends of the earth; for I am God, and besides Me there is none else.” When proud man replies, “No, I shall trust in myself, trust in my own works, trust in my own prayers, but I shall not trust in Christ,” then he knows God, but he glorifies him not as God, and when he perishes he will be without excuse. What kind of God is that whom we will not trust? How do we honour Him when we refuse to believe Him? Do we accept His Godhead, and yet refuse His mercy? This cannot be. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

He Is God Over All

For it is God which worketh in you both to will and to do of His good pleasure. – Philippians 2:13

I lay this charge against many professing Christians-that their God is not the God of the Bible, and that they have no notion of Jehovah, the true God. The one God of heaven and earth is Jehovah-that God who said of old, “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.” Certain professed followers of Jesus will not have this God, but they make to themselves a god who is under some degree of obligation to his sinful creatures, of whom they say that he is bound to treat all alike. These are guilty of robbing Divinity of its most majestic attribute, namely, sovereignty. They are for dictating to the King of kings, and tying the hands of infinite compassion, lest the supreme will of God should have too much liberty. I know of no such God as that: the God I worship can never do other than right, yet is He under no bond to His creatures, but ordereth all things according to the counsel of His own will. I believe that if the Lord had denied me mercy, I had so sinned that I could never have impugned His justice. When I see Him save a sinner, I look not at it as a deed which He was bound to do, but as a spontaneous act, free as the air, full of His own goodness which arises entirely from Himself. “He doeth according to His will in the army of heaven, and among the inhabitants of the earth.” I, for one, am perfectly satisfied with everything that God does, whether of power, justice, or mercy. My heart says, “It is the Lord, let Him do what seemeth Him good.”

The God of Abraham, of Isaac, and of Jacob is the God and Father of our Lord and Saviour Jesus Christ, and in Him my soul delights. Let Him sway His sceptre even as He pleases. His will be done on earth even as it is in heaven. ~ C.H. Spurge on

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm