salvation

A Very Encouraging Truth

Sherry Attributes of God, Character of Jesus, Christian Life, promises, salvation 2 Comments

 “Let Israel hope in the Lord; for with the LORD there is mercy, and with Him is plenteous redemption.” – Psalm 130:7

We do not read, “Let Israel hope for mercy;” but we read, “Let Israel hope in the Lord: for with the Lord there is mercy.” Neither does it say, “Let Israel hope for plenteous redemption;” but it is worded thus, “Let Israel hope in the Lord: for with the LORD there is…plenteous redemption.” To me this has the look of a very encouraging truth: the sinner is not to hasten with his first thoughts to the mercy that he wants, nor even to the promise of God to which he may look; but he is to go to the Lord Jesus’ Christ Himself, as the Lord of mercy, and fountain of redemption.

Look first to the Giver, and then to the gift. Look for the Helper, and then for the help. Do not be saying, “I long to be forgiven. I labor to believe that I am forgiven. I desire to be saved. I want to know that I am saved.” This is looking for the fruit, when you have need first to find the tree. Your first business, as a seeker of pardon and salvation, is to believe in Jesus Christ, that is, to trust yourself with the divine Savior. The natural order is, believe in the Promiser, and then you will believe the promise. You never say to yourself, “I should like to be able to take that man’s word. I will sit down and try to make my mind confident of the truth of what he says.” This would be a foolish and futile method of procedure. You follow a much more reasonable course: you enquire about the individual’s character and standing; you find out who he is, and what he is, and what he has done; and thus, you gather arguments for confidence and faith. You cannot help believing the promise when once you believe in the Promiser. Faith prizes the promises of her faithful God and calls them precious. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2199.cfm

The Great Salvation in God Alone

Sherry Attributes of God, Character of Jesus, Christian Life, promises, salvation, Sovereignty of God 1 Comment

Let Israel hope in the LORD: for with the LORD there is mercy, and with Him is plenteous redemption. And He shall redeem Israel from all his iniquities. – Psalm 130:7,8

At this moment the manifestation of God standeth thus: His dear Son has descended from the highest heavens, and taken upon Himself our human nature, so that He is God and man in one sacred and mysterious Person. In that complex form, the Word made flesh dwelt among men on earth some thirty years and more; and then He took upon Himself the weight of human sin and bare it upon His shoulders up to the cross. He was arrested by the hand of divine justice and treated by justice as if He had been a sinner, though sinner He could never be. He was numbered with the transgressors, and given over to wicked men, who, in their willful malice, scourged Him, spit upon Him, crowned Him with thorns, and condemned Him to a felon’s death. He died, not for any iniquity of His own; but for the transgression of His people was He smitten. The chastisement of our peace was upon Him; yea, “He was made a curse for us;” and even more: “He was made sin for us, that we might be made the righteousness of God in Him.” “He died, the Just for the unjust, that He might bring us to God.” If then, we would trust God for our personal salvation, we must confide in Him as He manifests Himself for that purpose; and as we perceive that God sets forth Christ to be a propitiation for our sin, we must accept that ordained way of putting away our sin. This is the way in which “with the Lord there is mercy, and with Him is plenteous redemption;” and thus it is that “He shall redeem Israel from all his iniquities.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2199.cfm

“De Profundis”

Sherry Attributes of God, Character of Jesus, Christian Life, prayer, promises, salvation 3 Comments

Out of the depths have I cried unto Thee, O LORD. Lord, hear my voice: let Thine ears be attentive to the voice of my supplications….I wait for the LORD, my soul doth wait, and in His word do I hope…Let Israel hope in the LORD: for with the LORD there is mercy, and with Him is plenteous redemption… – Psalm 130

When we meet with a man who has been in special trouble, and he has escaped from it, we are anxious to know how it came to pass, in order that, if we are cast into similar trial, we also may resort to the same door of hope. You meet with a man that has long been sorely afflicted, and to find him full of joy at his relief is a pleasure and a personal comfort. You heard him lamenting for years, and now you hear him rejoicing; and this excites your wonder and your hope. It is as though a cripple saw another lame man leaping and running. He very naturally enquires, “How is this?” The other day you saw a man blind, begging in the street, and now he has an eye bright as that which sparkles on the face of a gazelle, and you cry in astonishment-“Tell me who was the oculist that operated on your eyes; for I may be in a like case, and I should be glad to know where to go.” Here, then, we have a gate of knowledge opened before us. The Psalmist found salvation and deliverance in going direct to God, and trusting in Him; let us follow his example, and in all times of distress, caused by our own iniquity, or by anything else, let us repair to the throne of grace; for the Most High will deal with us also even as He dealt with His servant of old time, to whose cries, out of the depths, He lent an attentive ear. This psalm is called “De Profundis”; its teaching is not only profound but practical. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2199.cfm

He Shall Redeem Israel

Sherry Attributes of God, Character of Jesus, Christian Life, prayer, promises, salvation, Sovereignty of God Leave a comment

“Out of the depths have I cried unto Thee, O LORD...Let Israel hope in the Lord: for with the Lord there is mercy, and with Him is plenteous redemption.”- Psalm 130:1,7

When he penned this psalm, the writer, David, was in deep distress, if not of circumstances, yet of conscience. He constantly mentions iniquities and begs forgiveness. He felt like a shipwrecked mariner, carried overboard into the raging sea. Thus, he reviews the situation-“Out of the depths have I cried unto Thee, O Lord.” Yet he lived to tell the tale of deliverance.

Two things the rescued sufferer tells us. First, that, as God delivered him from the power of sin, so He will deliver all His praying, wrestling, believing people. That is the last verse of the psalm-He shall redeem Israel from all his iniquities.” The argument is-He delivered me. What am I more than others? The gracious Lord who saved me will save all those who call upon Him in truth. He delivered me, though laden with iniquities, and His pardoning mercy is unfailing; and therefore, He can and will rescue others from their uttermost distresses. This is a good line of reasoning, for the Lord’s ways are constant, and He will do for all believers what He has done for one of them. The other thing which the Psalmist sets before us is this: we are wise if we apply to God alone for help. He says, “I wait for the Lord, my soul doth wait. My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.” He incidentally tells us that it is vain to wait upon man, and put our trust in any human support, for the way of deliverance lies alone in reliance upon God, immediately and alone…The psalm encourages us to this by the assurance that the Lord can and will help all that seek Him; and it urges us to let that seeking be distinctly and directly turned to the Most High, to Him alone, and to none other. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2199.cfm

Be True to Your Profession

Sherry Attributes of God, Character of Jesus, confession of sin, prayer, repentance, salvation Leave a comment

He found nothing but leaves, for it was not the season for figs. In response Jesus said to it, “Let no one eat fruit from you ever again.” Now in the morning, as they passed by, they saw the fig tree dried up from the roots. – Mark 11:13,14,20

I have seen the fair professor undergo a blight. He has looked like a thing that has felt the breath of a furnace and has had its moisture dried up. The man is no longer himself: his glory and his beauty are hopelessly gone. No axe was lifted; no fire was kindled; a word did it, and the tree withered from the root. So, without thunderbolt or pestilence, the once brave professor is stricken as with the judgment of Cain. It is an awful fate. Better far to have the vinedresser come to you with the axe in his hand, and strike you with the head of it, and say to you, “Tree, thou must bear fruit, or be hewn down.” Such a warning would be terrible, but it would be infinitely better than to be left in one’s place untouched, quietly to wither to destruction.

Let no man say, “This is very hard.” Brother, it is not hard, is it, that if we profess a thing, we should be expected to be true to it? Besides, I pray you not to think that anything my Lord can do is hard…He is all love and tenderness: He does not want to wither you, nor will He, if you be but true. The very least He may expect is that you be true to what you profess…Come and bow humbly at His feet, and say, “Lord, if anything in this solemn truth bears upon me, I beseech Thee so to apply it to my conscience that I may feel its power and flee to Thee for salvation.” Many men are converted in this way-these hard but honest things drive them from false refuges and brings them to be true to Christ and to their own souls. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2107.cfm

Showing the Processes of Grace

Sherry Attributes of God, Character of Jesus, Christian Life, repentance, salvation, Sovereignty of God Leave a comment

And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” – -Matthew 21:19

Do you not know persons who are in appearance everything and in reality, nothing? O dark thought! may we not ourselves be such persons? See the man, he is strong in faith, even to presumption; he is joyous in hope, even to levity; he is loving in spirit, even to utter indifference about truth! How very glib he is in talk! How deep he is in theological speculation! Yet he has never entered the kingdom by the new birth. He has never been taught of God. The gospel has come to him in word only. He is a stranger to the work of the Holy Ghost. Are there not such persons? Are there not persons who are defenders of orthodoxy and yet are heterodox in their own conduct? Do we not know men and women whose lives deny what their lips profess?

I like to see our young friends, when they believe in Christ, proving their faith by holiness at home, by godliness abroad, and then coming forward and confessing their faith in the Lord Jesus Christ. That looks to be the sober and normal way of proceeding, for a man first to be, and then to profess to be; first to be lighted, and then to shine; first to repent and believe, and then to confess his repentance and his faith…Will it not be ruinous if conviction of sin is slighted, repentance slurred, faith imitated, the new birth counterfeited, and godliness feigned? Beloved, this will never do. We must have figs before leaves, acts before declarations, faith before baptism, union to Christ before union with the church. You cannot leap over the processes of nature, neither may you omit the processes of grace, lest haply your foliage without fruit become a curse without cure. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2107.cfm

Jehovah’s Mighty Word

Sherry Attributes of God, Character of Jesus, Christian Life, promises, salvation, Sovereignty of God Leave a comment

And thou shalt say unto Pharaoh, Thus saith the LORD… – Exodus 4:22

“Thus saith the Lord” is that with which we must confront the Lords enemies. When Moses went in before Pharaoh, the words which he used were not, “The elders of Israel have consulted, and thus have they bidden me say,” not “Our Father Abraham once said, and his words have been handed to us by long tradition”-such talk would have been readily resisted; but he confronted the haughty monarch with “Thus saith the Lord, Let My people go;” and it was the power of this divine word which rained plagues upon the fields of Zoan, and brought forth the captives, with silver and gold. Pharaoh might boast, “Who is the Lord, that I should obey His voice?” but ere long he knew that Jehovah’s Word was mightier than all the horsemen and chariots of Mizraim and was not to be resisted without terrible defeat. To this day, if we would break sinners’ hearts, our hammer must be “Thus saith the Lord;” and if we would woo them to obedience to King Jesus, our reasons must come from His own Word. I have often noticed in conversion, that, though sometimes a particular passage of the sermon may be quoted by the converted person as the means of enlightenment, yet in the majority of cases it is the text, or some passage of Scripture, quoted during the sermon, which is blessed to do the work. McCheyne says, “Depend upon it, it is God’s Word, not our comment upon God’s Word, that saves souls;” and so it is. Let us use much of Scripture, much of the pure silver of sacred revelation, and no human alloy. “What is the chaff to the wheat, saith the Lord?” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0591.cfm