Your Good Works Before Men

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. – Matthew 5:16

It is by such works that the mouths of gainsayers are to be stopped. One holy action is a better argument against blasphemers than a thousand eloquent discourses. You are our replies to sceptics-you who having been rescued from sin maintain a life of holiness. When they see the men that are healed, standing with Peter and John, they can say nothing against them. Oh, by your works confound gainsayers! These works, too, bring glory to God. “That they, seeing your good works may glorify your Father which is in heaven.” And these works also ensure peace to your own conscience, and have much to do with your close communion with God. “How can two walk together except they be agreed?” If ye walk contrary to Him He will walk contrary to you. Your sins will separate between you and your God, but the Holy Spirit, where He maintains holiness, maintains peace and communion in the soul. “If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” “If ye keep My commandments,” saith the Savior, “Ye shall abide in My love”-you shall abide in the conscious fellowship of that love, and in the enjoyment of it. May God help you, may God help you, for His name’s sake.

(Look ye here, ye who say you believe in Christ and are living in sin: what does this make of your boastings? Look you here, ye that say “I have only to believe by-and-by, and I may live as I like, and yet be saved.” Is it so? Is it so? “If the righteous scarcely be saved, where will the ungodly and the wicked appear?” …The salvation of Christ is not a salvation in sin, but a salvation from sin.) ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

So Bright is Our Prospect

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. – 1 Corinthians 2:9

The ungodly man’s look-out is dark and dreary: when he dares open the window and look, what seeth he? Come hither, come hither, ungodly man, I must take thee to the battlements of thine house and bid thee look abroad. What seest thou? Ah, he closes his eyes and refuses to look, for he sees a river, the name of which is Death, and he seeth that the waves are black and foaming with the wrath of God. Look, sir, look, I pray you, for to close your eyes upon it will not dry it up. And see you what is beyond that river? Ah, he dares not think for after death to him cometh hell and the wrath of God. O man, look, I beseech thee, look, for it will be thy portion except thou relent and fly to Christ for mercy. But no, he covers his eyes, and gets him back to his gaieties, for he cannot bear to look at what will surely be his portion. But come, thou Christian, thou who hast washed thy robes and made them white in the blood of the Lamb; what seest thou? Suppose it should be thy lot to die before the Master comes in the Second Advent, what seest thou? “I see,” saith he, “but a couch whereon I recline and close mine eyes on earth to open them in heaven; I see angels waiting round that bed, and the Master, the Lord of life, ready to receive my spirit.” “What next do you see?” “Nay, I cannot tell you, for my eyes are dazzled with the glory, and my tongue is not able to describe what God revealeth to His children by His Spirit; but there is the never-ending glory, for ever with the Lord, the rest that knows no fear, the Sabbath without end.” Oh, the glory, the glory that lasteth on for aye in the presence of the Master whom we have served, and the Father who hath loved us of old! This is your prospect now; and brethren, as your prospect is so bright, I beseech you do ye more than others. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Our Holy Conversation

But as He which hath called you is holy, so be ye holy in all manner of conversation -1 Peter 1:15

According as ye have received so will love suggest to you to render. Can any holiness be too precise in return for the infinite love which has been bestowed upon you from before the foundation of the world? Can any service be too hard to repay the suffering which your Savior bore for your redemption? Can any self-denial be too severe to prove that the Holy Spirit in you has subdued your flesh and overcome your corruptions? I say the argument appeals to your love: I will not utter it in legal tones lest you should think you hear the whip of the law behind me, but even the Master Himself would put it to you thus, “Inasmuch as I have loved you thus, and have redeemed you with such a price, and have begotten you unto Myself by the power of My Spirit, what manner of people ought ye to be in all holy conversation?” What must be expected from those so signally distinguished by the sovereign grace of God?

Again, it is certain that true Christians can do more than others. “Can,” saith one, “why, they can do nothing.” True, but through Christ that strengtheneth them they can do all things; and Christ does strengthen His people. I admit their weakness, I admit, nay, I mourn and experimentally lament, in my own person, their feebleness; but, for all that, they are strong in the Lord and in the power of His might. Jesus Christ lends to them His conquering energy, and, as His blood has overcome the enemy, they overcome through the blood of the Lamb. God has given them His Son, and in the power of Jesus they can and must vanquish sin. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

We Are More Than Others

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. -1 Peter 1:23

It is not mere talk, it is a fact that the believer in Christ is born again. He is not only as other men are, made by God, but he has been twice made, new born, new created in Christ Jesus. It is no fiction but a matter of truthful experience; we have passed from death unto life. We have received the Spirit of God into our souls, which has implanted in us a new nature higher than the nature of other men, as much higher than the common soul of man as the soul of man is above the nature of the beast; for the children of God are partakers of the divine nature, God dwelleth in them, and the Spirit of God inhabits them as a king inhabits his palace. They are more than other men. They are so not only because of their regeneration, but because of that eternal act of God which set them apart in the covenant of grace before ever the earth was. God has a chosen people. “I have chosen you out of the world,” saith Christ. There are some upon whom everlasting love fixed its eye of grace before ever the mountains pierced the clouds or the rivers sought the sea. These are more than others, and are infinitely more indebted to God’s love than others. He hath loved them with an everlasting love, and because of this He has drawn them to Himself. These men, because chosen of God, have been redeemed as other men were not. There is a sense in which the atonement of Christ reaches to all mankind; but, undoubtedly, Scripture teaches us that there is a people whom Christ has “redeemed from among men.” “He laid down his life for His sheep:” “He loved His church, and gave Himself for it.” There is a particular redemption, and in this every truly regenerated child of God is most certainly a partaker. Upon him is the blood mark, and he is Christ’s. Of all such, it may be said, “Ye are not your own, ye are bought with a price.” They have God’s nature in them, they have God’s election upon them, they have God’s redemption emancipating them, so that they are more than others. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Deceits, Impostures, and Hypocrisies

Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. -Matthew 5:13

There are legitimate reasons why the world, the church, and our Lord Jesus Christ Himself, may expect more from Christians than from the rest of mankind. And the first is, because they profess more. Professions should always be supported by facts, or else they are deceits, impostures, and hypocrisies. A Christian professes himself to be a renewed man; he has learned the evil of sin, repented of it, and fled from it to Christ Jesus; he professes to have been pardoned, and to have received a new heart and a right spirit; he professes, also, to be a child of God, and an heir of heaven. Other men do not profess this…Now, Christian, if you profess this, your life must prove it, or else, if your life gives the lie to your religious pretensions, you stand convicted of a flagrant falsehood, a fraud on men and a felony against God. It is a high crime and misdemeanor for a man to assume the name of a son of God, when he is utterly devoid of the divine nature, and lives in unholiness. In proportion as the privilege and the honor of a child of God is great, the sin of false pretensions to grace is increased. If you say you are regenerated, renewed, and sanctified, then be all that this means, or else cease your boasting…The world, in these times, will be sure to ask for proofs; the age for mere assertion is over. Men will say to you, you claim to have experienced this, and to be that; now, just act accordingly and we will believe you; and, if you do not give them a fair and honest reply, they will not mutter it in secret places, but they will make it plain to your face that they believe you to be a mere pretender; and, what is worse, they will blame the Christian religion of which you are so unworthy a professor…God save us from making a profession if we have not grace to live up to it.  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Live and Do This

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. – Matthew 5:16

It is a very great  fault in any ministry if the doctrine of justification by faith alone be not most clearly taught. I will go further, and add, that it is not only a great fault, but a fatal one; for souls will never find their way to heaven by a ministry that is indistinct upon the most fundamental of gospel truths. We are justified by faith, and not by the works of the law. The merit by which a soul enters heaven is not its own; it is the merit of our Lord and Savior Jesus Christ…it is a dangerous state of things if doctrine is made to drive out precept, and faith is held up as making holiness a superfluity. Sanctification must not be forgotten or overlaid by justification. We must teach plainly that the faith which saves the soul is not a dead faith, but a faith which operates with purifying effect upon our entire nature, and produces in us fruits of righteousness to the praise and glory of God. It is not by personal holiness that a man shall enter heaven, but yet without holiness shall no man see the Lord. It is not by good works that we are justified, but if a man shall continue to live an ungodly life, his faith will not justify him; for it is not the faith of God’s elect; since that faith is wrought by the Holy Spirit, and conforms men to the image of Christ. We must learn to place the precepts in their right position. They are not the base of the column, but they are the capital of it. Precepts are not given to us as a way to obtain life, but as the way in which to exhibit life. The commands of Christ are not upon the legal tenor of “this do and live,” but upon the gospel system of “live and do this.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

In This World We Have No Home

But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for He hath prepared for them a city. -Hebrews 11:16

Abraham left his country at God’s command and he never went back again. The proof of faith lies in perseverance…The Apostle tells us, however, that the people of God were not forced to continue because they could not return…Frequent opportunities came in their way. There was communication kept up between them and the old family house at Padan-Aram. They had news concerning the family house. More than that, there were messages exchanged; servants were sometimes sent. There was also a natural relationship kept up. Did not Rebekah come from thence? And Jacob, one of the patriarchs, was driven to go down into the land; but he could not stay there; he was always unrestful, until at last he stole a march upon Laban and came back to the proper life, the life that he had chosen-the life that God had commanded him to live-of a pilgrim and stranger in the land of promise. .

Now our position is a very similar one. As many of us as have believed in Christ Jesus have been called out… I trust we know what it is to have gone without the camp bearing Christ’s reproach. Henceforth in this world we have no home…Our home is beyond the flood. We are looking for it among the unseen things. We are strangers and sojourners, as all our fathers were; dwellers in this wilderness, passing through it to reach the Canaan which is to be the land of our perpetual inheritance. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3478.cfm