Salvation Comes by the Prayer of Faith

How then shall they call on Him in whom they have not believed? – Romans 10:14

Since we must pray, and only by prayer can find salvation—and there is no praying without believing—may the Lord help us to believe, for how shall we pray aright unless we do believe?

I think that I have persons here who have commenced to pray, who have begun pleading with God. I hope, dear friends, nay, I feel sure of it, that, if that prayer is sincere, there is a measure of faith in it, for would you ask God to save you if you did not believe that you needed to be saved? There is a measure of faith in that. Would you ask God to save you if you did not think that there is a way of salvation by which He can save you? There is a measure of faith in believing that.

I think that you believe that there is a Savior. There is a measure of faith in that; and, I hope, a measure of saving faith, too, in your believing that, notwithstanding all your sins and sinfulness, there is a Savior provided, who is able to save to the uttermost them that come unto God by Him. You may not have much faith; but you must have some faith if you are really praying to God from your heart and entreating Him to save you.

I think, too, that you must have a little faith that the Savior will save you. You have been praying to Him to do it. Would you have expressed that desire, and have come to Him in prayer about it, unless there was some kind of sediment of faith in your heart? I want to put it very gently to you, yet very plainly. Remember, faith is not measured by the quantity, but by the quality. A man of strong faith is happier, but he is not more truly saved, than a man of weak faith, so long as he has any faith at all. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2327.cfm

As Plain as a Pikestaff and Sure

For whosoever shall call upon the name of the Lord shall be saved. – Romans 10:13

What an easy word we have here! “Whosoever shall call upon the name of the Lord.” Anybody can call upon the name of the Lord. Everybody understands what it is to call, “Hi, there!” Have you not often used such a call as that? And if you have been in distress or danger, have you never called, “Help, help, help?”

Very well, he who can thus call, let him call upon God, invoke His help, clamor for His mercy, crave His pity. If he does that in a believing way—as we shall have to show you, trusting that God will hear him—he shall be saved. So, there is no difficulty here that wants a Doctor of Divinity to explain—the truth is put mainly in monosyllabic words—”Whosoever shall call upon the name of the Lord shall be saved.” It is as plain as a pikestaff. Oh, that you might see it, and begin to call upon the name of the Lord by earnest prayer!

But here is a sure word—”Whosoever shall call upon the name of the Lord shall be saved.” There is no “if” here; no “maybe” here; but a glorious “shall.” Our shalls and wills are poor, puny things; but God’s “shall” is firm as the eternal mountains. “Whosoever shall call upon the name of the Lord shall be saved,” as surely as there is a God.

The Lord has made no mistake; He will not revoke His declaration by changing His mind. “Whosoever shall call upon the name of the Lord shall be saved.” Oh, that many would call upon His name and find immediate salvation, which will last them throughout life, and throughout eternity, for “shall be saved” reaches a very long way, even throughout the eternal ages that are yet to come. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2327.cfm

This It Is That Saves the Soul

For whosoever shall call upon the name of the Lord shall be saved. – Romans 10:13

Notice, dear friends, that we have the way of salvation set before us in the plainest terms: “Whosoever shall call upon the name of the Lord shall be saved.” I remember well when I lived on that verse for many months. I longed for salvation; I could not see that there was any way of hope for me; I thought that I must be left out, that I was too sinful, or too hard, or too something or other, so that others might be saved, but I should not be.

But when I read this verse, I did what I ask you to do, I caught at it; it seemed like a life-line thrown to a sinking man. I clung to it, and it became a life-buoy to me: “Whosoever shall call upon the name of the Lord shall be saved.” “Ah!” thought I, “I do call on that blessed name, I will call on that glorious name; if I perish, I will never cease to invoke that sacred name.” An invocation of the name of God, a trusting in God, and a consequent calling upon God and acknowledgment of God, this it is that saves the soul.

 “Whosoever.” If I call upon the name of the Lord, if you call upon the name of the Lord, if the man who lies upstairs dying calls upon the name of the Lord, we shall be saved. What a wide word that “whosoever” is! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2327.cfm

Sinner, Fly to Jesus!

“Know ye not that the unrighteous shall not inherit the kingdom of God?” – 1 Corinthians 6:9

The unjust, the oppressive, cheats, rogues, “the unrighteous shall not inherit the kingdom of God.” I will read these words. I need not explain them but let every one here who comes under their lash submit to God’s Word. “Be not deceived: neither fornicators,”-plenty of them in London-“nor idolaters,”-and ye need not worship a God of wood and stone to be idolaters, worship anything but God, you are an idolater-“nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards,”-alas, some of these come to this house regularly,-“nor revilers,” that is, backbiters!, cavillers, tale-bearers, swearers, and such like, “nor extortioners,”-you fine twenty percent gentlemen! You who grind poor borrowers with usurious interest. “But the fearful,”-that means the cowardly, those that are ashamed of Christ, those that dare not suffer for Christ’s sake, those who believe everything, and nothing, and so deny the truth, because they cannot endure to be persecuted; “the fearful and unbelieving,”-that is, those who do not trust a Savior-“and the abominable,”…and “murderers,”-“he that hateth his brother is a murderer;” and “whoremongers and sorcerers;” “those who have or pretend to have dealings with devils and spirits, your spirit rappers, the whole batch of them; “and idolaters, and all liars,” and these swarm everywhere, they lie in print, and they lie with the voice; “all liars shall have their part in the lake which burneth with fire and brimstone, which is the second death.” None of you shall inherit the kingdom of God, not one of you. If you come within this list, except God renew your hearts and change you, the holy gates of heaven are shut in your face.

“He that overcometh shall inherit all things; and I will be his God, and he shall be My son…” – Revelation 21:7

Now, these are no words of mine, but the words of God; and if they condemn you, you are condemned; but, if you be condemned, fly to Jesus! Repent and be converted, as saith the gospel, and forgiveness shall be yours, through Jesus Christ. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1014.cfm

Soon to Be Set Free

Lord, now lettest thou Thy servant depart in peace… – Luke 2:29

Review attentively the words of the aged saint: they have much instruction in them. Every believer shall in death depart in the same sense as Simeon did. The word (depart) here used is suggestive and encouraging: it may be applied either to escape from confinement, or to deliverance from toil. The Christian man in the present state is like a bird in a cage: his body imprisons his soul. His spirit, it is true, ranges heaven and earth, and laughs at the limits of matter, space, and time; but for all that, the flesh is a poor scabbard unworthy of the glittering soul, a mean cottage unfit for a princely spirit, a clog, a burden, and a fetter. When we would watch and pray, we find full often that the spirit is willing, but the flesh is weak. “We that are in this body do groan.” The fact is, we are caged birds; but the day cometh when the great Master shall open the cage door and release the prisoners. We need not dread the act of unfastening the door, for it will give to our soul the liberty for which it only pines, and then, with the wings of a dove, covered with silver, and its feathers with yellow gold, though aforetime it had lien among the pots, it will soar into its native air, singing all the way with a rapture beyond imagination. Simeon looked upon dying as a mode of being let loose-a deliverance out of durance vile, an escape from captivity, a release from bondage. The like redemption shall be dealt unto us. How often does my soul feel like an unhatched chick, shut up within a narrow shell, in darkness and discomfort! The life within labors hard to chip and break the shell, to know a little more of the great universe of truth and see in clearer light the infinite of divine love. Oh, happy day, when the shell shall be broken, and the soul, complete in the image of Christ, shall enter into the freedom for which she is preparing! We look for that, and we shall have it. God, who gave us to aspire to holiness and spirituality and to likeness to Himself, never implanted those aspirations in us out of mockery. He meant to gratify these holy longings, or, else, He would not have excited them. Ere long we, like Simeon, shall depart-that is, we shall be set free to go in peace. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1014.cfm

We Have Peace with God

Lord, now lettest thou Thy servant depart in peace… – Luke 2:29

No man can depart in peace who has not lived in peace; but he who has attained peace in life shall possess peace in death, and an eternity of peace after death. “Being justified by faith we have peace with God through our Lord Jesus Christ.” Jesus has bequeathed us peace, saying, “Peace I leave with you, My peace I give unto you.” “For He is our peace,” and “the fruit of the Spirit is peace.” We are reconciled unto God by the death of His Son. Whatever peace flowed in the heart of Simeon, I am sure it was not of a diviner nature than that which dwells in the bosom of every true believer. If sin be pardoned, the quarrel is ended; if the atonement is made, then is peace established, a peace covenanted to endure for ever. We are now led in the paths of peace; we walk the King’s highway, of which it is written, “no lion shall be there;” we are led beside the still waters and made to lie down in green pastures. We feel no slavish fear of God, though He be “a consuming fire” even to us; we tremble no longer to approach into His presence, who deigns to be our Father. The precious blood upon the mercy-seat has made it a safe place for us to resort at all times; boldness has taken the place of trembling. The throne of God is our rejoicing, though once it was our terror.

Therefore, brethren, having peace with God, we may be sure that we shall “depart in peace.” We need not fear that the God of all consolation, who has already enriched us in communion with Himself, and peace in Christ Jesus, will desert us at the last. He will help us to sing a sweet swan-song, and our tabernacle shall be gently taken down, to be rebuilt more enduringly in the fair country beyond Jordan. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1014.cfm

The Eye of Faith Sees Him

Lord, now lettest thou Thy servant depart in peace, according to Thy word: For mine eyes have seen Thy salvation… Luke 2:29,30

All the saints have seen God’s salvation, therefore, should they all depart in peace. It is true, we cannot take up the infant Christ into our arms, but He is “formed in us, the hope of glory.” It is true, we cannot look upon Him with these mortal eyes, but we have seen Him with those eyes immortal which death cannot dim-the eyes of our own spirit which have been opened by God’s Holy Spirit. A sight of Christ with the natural eye is not saving, for thousands saw Him and then cried, “Crucify Him, crucify Him!” After all, it was in Simeon’s case the spiritual eye that saw, the eye of faith that truly beheld the Christ of God; for there were others in the temple who saw the babe; there was the priest who performed the act of circumcision, and the other officials who gathered round the group; but I do not know that any of them saw God’s salvation. They saw the little innocent child that was brought there by His parents, but they saw nothing remarkable in Him; perhaps Simeon and Anna, alone of all those who were in the temple, saw with the inward eye the real Anointed of God revealed as a feeble infant. So, though you and I miss the outward sight of Christ, we need not regret it, it is but secondary as a privilege; if with the inner sight we have seen the Incarnate God, and accepted Him as our salvation, we are blessed with holy Simeon. Abraham saw Christ’s day before it dawned, and even thus, after it has passed, we see it, and with faithful Abraham we are glad. We have looked unto Him, and we are lightened. We have beheld the Lamb of God which taketh away the sins of the world. In the “despised and rejected of men” we have seen the anointed Savior; in the crucified and buried One, who afterwards rose again, and ascended into glory, we have seen salvation, full, free, finished. Why, therefore, should we think ourselves less favored than Simeon? From like causes like results shall spring: we shall depart in peace, for we have seen God’s salvation. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1014.cfm