Sin is Misery As God So Means It to Be

…when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. – James 1:15

For God to forgive us without renewing us, would be a frightful peril to ourselves. A man, finding himself so easily forgiven, and having no change of heart, would plunge into sin worse than ever; and, so far as my observation is concerned, I have come to the conclusion that the very worst form of character is produced in a man who, for some reason or other, thinks himself to be a favourite of heaven, and yet continues to indulge in sin. I recollect the thrill of horror, which passed through me, in my youthful days, when I heard a man, who was accustomed to be drunk, boast that he could say what none of his companions could say, namely, that he was one of the elect of God. I felt, child as I was, that he was one of the devil’s chosen followers, and I do not doubt that he really was. If a man once gets into his head such a perverted notion of the free grace of God as to imagine that it is compatible with the love of sin, and a life of sin, he is on the high road to being made into the worst conceivable character; and if such a man as that could be delivered from all the consequences of his sin, from all such consequences as might be looked upon as arbitrarily fixed by the punishing hand of God, (I know that I am talking of an impossibility,) even then he must be miserable. Such a man must go on from bad to worse; and sin, whatever we may think of it, is misery. The worm that never dies is sin; the fire that is never quenched is sin; and hell is sin fully developed. “Sin, when it is finished, bringeth forth death,” and that second death is hell. O sirs, if you could get rid of the disease, the pain, the headaches, the qualms of conscience which follow upon indulgence in sin, it would be a mischievous riddance for you, for the very pain that is caused by sin is part of God’s way of calling to you to come back to Him. As long as you are in this world, the consequences that follow after certain forms of sin are really, with all their bitterness, and they are bitter, but a healthful tonic that should make you give up sin, and turn to God.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

Saved from the Love of Sin

“No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” – Luke 16:13

When the Lord Jesus Christ saves a sinner from the punishment of sin, He also saves him from the love of sin; He makes him holy as well as makes him happy and safe. The same lesson is taught in our Lord’s parables. For instance, there was no rejoicing over the lost sheep while it was still wandering away from the fold; the joy began when that lost sheep was found, and was brought home on the shepherd’s shoulder. A more striking example is that of the prodigal son. There was no joy over him while he was in the far country, and no kiss for him from his father while he was feeding the swine. He must come back, he must say, “Father, I have sinned,” there must be the forsaking of his former evil ways, or else there could be no enjoyment of his father’s forgiveness. We must ever say, as plainly as we can possibly say it: If thou wilt keep thy sins, thou shalt go to hell; but if thou wouldst go to heaven, thou must part company with thy sins. He who would be married to Christ must first be divorced from sin. There is no possibility of walking in the way of the Lord and, at the same time, treading the pathway of evil. “No man can serve two masters.” No one can, at the same time, be a servant of the Saviour and a servant of Satan.

Besides, dear friends, our common sense tells us that it would be highly dangerous to society if men were to be pardoned, and yet were not to be renewed in character and life. If Christ should meet with a man, and say to him, “I forgive thee because of the precious blood I shed for thee on Calvary; go and be a drunkard still, go and be unchaste, go and be a thief,” this would be the way to undermine the very pillars of society, and, very soon, we should not be safe in our beds. If there were no laws, or if the laws had no system of punishment for the guilty, human society would cease to be endurable. He who ruleth all things righteously will never set up such a scheme as this. The Judge of all the earth must punish sin; He will by no means clear the guilty. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

Turn and Live

As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live… – Ezekiel 33:11

This will be at once evident to you when I ask: How would it be consistent with the holiness of God for Him to put aside our past sin, and then to allow us to go on sinning as we did before? How could He be thought to be just and pure if He should remit the punishment for past transgressions, without seeing in us any determination to abstain from such sin in the future? Christ Jesus came into the world to save sinners, but He never came here to spare their sins. God would never have sent His Son to this earth to be the messenger of sin, yet Christ would be nothing better than the messenger of sin if He had come, and said to men, “You may continue in your sin, yet I will forgive you. You may live as you like, yet you shall find mercy with the Lord at the last.” It must strike you, in a moment, that such a course as this would be inconsistent with the character of the Judge of all the earth, who must do right. There is no such teaching as that in the whole of the Scriptures; and he who dares to believe it, believes a lie. Nowhere, in the whole compass of revelation, is there a promise of forgiveness to the man who continues in his iniquity. There is a promise of pardon to the sinner who forsakes his wicked way, and turns from his evil thoughts; there are many promises of forgiveness to those who confess their sins in humble penitence, and who seek to live new lives under the power of the Holy Spirit.

“Ye must be born again,” is Christ’s own word to all unregenerate sinners. Without holiness no man shall see the Lord. “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” There has never been any revocation of these truths, and again I repeat that, in the whole compass of the Word of God, there is no promise of pardon to the man who continues in his iniquities. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

A Gospel Demand

“Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and He will have mercy upon him; and to our God, for He will abundantly pardon.”- Isaiah 55:7

This is not merely legal demand; it is a gospel demand, found in the centre of a gospel chapter in the writings of the most evangelical of all the prophets. The chapter begins with a number of gracious and wide invitations, and so naturally leads on to the promise of the coming Saviour. Only God Himself could find a Saviour for our ruined race, and none but God’s own Son could be that Saviour. Then there follows, in due order, the promise of a people to be saved. The Savour shall not come to the earth in vain. He shall call a people unto Himself, and “nations” shall run unto Him. Then, following the promise of a Saviour, and the declaration of the certainty that many shall be saved by Him, there comes in this loving invitation, “Seek ye the Lord while He may be found, call ye upon Him while He is near.” Since He is to have a people who shall be His for ever, put in your claim to be amongst them; and since, as a Saviour, He is near to you, call upon Him, and He will hear your call.

Here we are told, first, that the wicked must forsake his way. There is no Saviour for the man who will not forsake his sin. Such a man can never be among the people who shall run to Christ, for how can he run to Christ while he continues in the way of sin? Such a man shall seek sin, he cannot embrace the Saviour who hates sin with a perfect hatred… “For who may abide the day of His coming? And who shall stand when He appeareth? For He is like a refiner’s fire, and like fullers’ soap: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.” May the Master bless His own searching word, and He shall have all the praise.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

 

 

Our God Forgives Us All

In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace… – Ephesians 1:7

If Thou wantest a platform on which to erect a monument of infinite grace, that men shall stand and wonder, and angels shall gaze on it with astonishment, Lord, here am I. If Thou wantest emptiness, here is one who is all emptiness. If Thou as the good physician wantest a bad case, a glaring case, a desperate case, to operate on, Thou wilt never have a worse case than mine. O God, turn aside and have pity upon me, and show Thy mighty power.” This is the way to plead. Not your merits-they will never get a hearing, but your misery, your sin, your guiltiness before God-these are the arguments. And then if faith can come in and plead the blood, and say, “Didst Thou not send Thy Son to save sinners?” Has He not said He came not to call the righteous, but sinners to repentance? Is it not written that the Son of Man is come to seek and to save not the good, but that which was lost? Oh! if you can plead the blood in that fashion, you will not fail. His name is the Savior-He came to save His people from their sins. He died for the ungodly, He justifieth the ungodly-the unrighteous He makes righteous through His own merits. If you can plead this, oh, then, you shall not long wait, for though God does not deliver till we cry, yet He does deliver when we cry. “He will deliver the needy when he crieth; the poor also, and him that hath no helper.” Oh, what a mercy it is when the tide is ebbed right out, and there is nothing left. It will turn now, it will turn now. The streams of grace will turn now. When you are empty, when you are overwhelmed, when you are like a dish wiped out, and there is not anything good left in you-now will God come to you. The darkest part of the night is that which precedes the dawn of the day. When God has killed you, He will make you live. When He has wounded you through and through, He will come to your healing.

May it be so now, for His name’s sake. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1037.cfm

Now Will I Sing to My Well-Beloved

Now will I sing to my Well-beloved a song of my Beloved… – Isaiah 5:1

O Lord, open my lips, and my mouth shall show forth Your praise. – Psalm 51:15

“Now will I sing.” Does not that imply that there were times when he who spake these words could not sing? “Now,” said he, “will I sing to my Well-beloved.” There were times, then, when his voice, and his heart, and his circumstances were not in such order that he could praise God. My brethren, a little while ago we could not sing to our Well-beloved, for we did not love Him, we did not know Him, we were dead in trespasses and sins. Perhaps we joined in sacred song, but we mocked the Lord. We stood up with His people, and we uttered the same sounds as they did, but our hearts were far from Him. Let us blush for those mock psalms; let us shed many a tear of repentance that we could so insincerely have come before the Lord Most High. After that, we were led to feel our state by nature, and our guilt lay heavy upon us. We could not sing to our Well-beloved then. Our music was set to the deep bass and in the minor key. We could only bring forth sighs and groans…Brethren in Christ Jesus, it is now some years ago since we believed in Christ, but since then there have been times when we could not sing. Alas! for us, there was a time when we watched not our steps, but went astray, when the flatterer led us from the strait road that leads to heaven, and brought us into sin; and then the chastisement of God came upon us, our heart was broken, until we cried out in anguish, as David did in the 51st Psalm. Then if we did sing, we could only bring out penitential odes, but no songs. We laid aside all parts of the book of Psalms that had to do with Hallelujah, and we could only groan forth the notes of repentance. There were no songs for us then, till at last Emmanuel smiled upon us once more, and we were reconciled again, brought back from our wanderings and restored to a sense of the divine favour. It is not always summer weather with the best of us. Though for the most part:

“We can read our title clear,
To mansions in the skies,”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3476.cfm

Worship Only Thee

Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. – James 4:8

I have known some who have taken very strange ways of showing their joy. They have been inclined to stand up and shout in the very place where they found the Saviour, while others could only sit still and water the floor with their tears, feeling as if for the next week or two they did not want to look anybody in the face, but just in solemn silence of the mind to revel in the company of their adorable Lord. We do not wonder that some people show a little strange enthusiasm when they first come to know Christ. It is no marvel. When a man has been in prison for months he may well be a little demonstrative in his joy on obtaining his liberty; so when a soul has been under the burden of sin, and bound with its galling chain, he may well leap, as Bunyan tells us his pilgrim did, when the burden was loosed off him and rolled away.

A better way of showing that you have received Christ joyfully is by turning out His enemies. When you receive Christ in at the front door, you must not keep the devil in the back parlour. Every traitor sin must be ejected when the Great King takes up His residence in your heart. The thorough cleansing of your house from every defilement is the smallest tribute we can expect you to pay in deference to your royal guest. The soul that receives Christ joyfully sighs and groans because it cannot make, as it would, a clean sweep of its sin. I know you do not love Christ if you cling to your sins; if you love Christ heartily, you will put away your iniquities:

“The dearest idol I have known,
Whate’er that idol be;
Help me to tear it from its throne,
And worship only Thee.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3487.cfm