Jesus is Indeed All for Us, All to Us, All in Us

Christ is all and in all. – Colossians 3:11

Christ is all for us, the surety, the substitute in our stead to bear our guilt; “For the Lord hath laid on Him the iniquity of us all.” “The chastisement of our peace was upon Him.” “He hath made Him to be sin for us who knew no sin, that we might be made the righteousness of God in Him.” He is also the worker standing in our place to fulfill all righteousness for us. He is the end of the law for righteousness to every one that believeth. All that God requires us to be, Christ is for us. 

And this day He is all to us. We trust wholly in Him. I often question myself upon many Christian graces, but there is one thing I never can doubt about, and that is I know I have no other hope but in the blood and righteousness of Jesus Christ.

Christ is all in us, and so He is. Whatever there is in us that is not of Christ and the work of His Spirit, will have to come out of us, and blessed be the day in which it is ejected…Wood, hay, stubble, are quick building, but they are also quick burning; only that which belongs to “Christ formed in me the hope of glory,” will prove to be gold, silver, precious stones, this may seem slow building, but it will abide the fire. O Christian, pray much and labor much to have Christ in thee, for He is all that is worth having in thee. He is only the husk of a Christian who has not the precious kernel of Christ in his heart. Christ on the cross saves us by becoming Christ in the heart. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

A Sufficient Remedy

Christ is all and in all. – Colossians 3:11

Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God. – 2 Corinthians 3:5

Whatever trials you have, my dear brother, Christ is all in all to meet them. Are you poor? He will make you rich in your poverty by His consoling presence. Are you sick? He will make your bed in your sickness and will so make your sick-bed better than the walks of health. Are you persecuted? Be it for His sake, and you may even leap for joy. Are you oppressed? Remember how He also was oppressed and afflicted; and you will have fellowship with Him in His sufferings. Amidst all the vicissitudes of this present life, Christ is all that the believer wants to bear him up and bear him through. No wave can sink the man who clings to this lifebuoy; he shall swim to glory on it.

I am a sinner, but my heart rests on its Savior; I am burdened with this body of sin and death but behold my Savior is formed in me the hope of glory. I am by nature an heir of wrath, even as others, but I am born into the second Adam’s household, and therefore I am beloved of the Most High, and a joint-heir with Christ. Is there Christ in thy heart beloved? Then everything that is there that would make thee sorrow may also suggest to thee a topic for joy. The saint is grieved to think that he has sin to confess, but he is glad to think that he is enabled to confess sin. The saint is vexed that he should have so much infirmity, yet he glories in infirmity because the power of Christ doth rest upon him. He is grieved day by day to observe his wanderings, but he is also rejoiced to see how the Good Shepherd follows him and restores his soul. So that all the evils and short comings in me which make me weep, also make me glad when Jesus is seen within. For all I see within myself lacking or sinful, I see a sufficient remedy in Christ who is all in all. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

Our Stand-between

Who shall lay any thing to the charge of God’s elect? It is God that justifieth. – Romans 8:33

Christ is all and in all. – Colossians 3:11

Happy art thou, O child or God, that in all thy relationships to the Great Judge of all the earth, Christ is all in all to thee. Thou needest a mediator to stand between thee and God; Christ is that. Thou wantest a high Priest to present with His own sacrifice thy prayers and praises; Christ is that. Thou wantest a representative to stand at all times before God, an intercessor to plead for thee, one who shall be a daysman akin to thee and akin to God, who can put His hand upon both; Christ is that to thee. Whenever God looks upon thee in Christ, He sees in thee all that ought to be there. Did He look upon thee apart from Christ, He would see in thee nothing He could commend: but thou art “accepted in the Beloved.” Even the omniscient eye of God detects nothing for which to condemn the soul which is covered with the righteousness of Christ. “Who shall lay anything to the charge of God’s elect? It is God that justifieth.” Without spot, or wrinkle, or any such thing, is the entire church as seen in the person of Christ Jesus, her representative and head. Christ is all for us before the throne of God.

But, alas! we need some one to stand between us and our enemies. There is Satan; how shall I meet him? He will accuse me; Who shall plead my case? Christ is all in all for that. Whatever fiery darts Satan may shoot, Christ is the shield that can quench those darts. If Satan tempt me, Christ shall plead for me before the temptation comes. Whenever I have to contend with Satan, this is the weapon with which I should arm myself: If I reason with him, if I bring forward any strength of my own to oppose him, he may well say to me: “Jesus I know; but who art thou?” But if I bring Jesus into the conflict, and wield the merit of His blood, and the faithfulness of His promise, the destroying angel cannot overcome the sprinkled blood. We overcome through the blood of the Lamb. Christ Jesus is both shield and sword to us, armor and weapons of war. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

Perfect in Christ Jesus

Christ is all, and in all. – Colossians 3:11

There are some who think that Christ is all in some things, but they have not yet seen the full teaching of the text; for it saith: “Christ is all, and in all.” He is all, “say they, in justification; He it is that pardons all our sins and covers us with His righteousness, but as to our sanctification, surely, we are to effect that ourselves; and as to our final perseverance, it must depend wholly upon our own watchfulness. Are we not in jeopardy still? Are there not some points which depend upon our own virtue and goodness?” Beloved, God forbid I should say a word against the most earnest watchfulness, against the most diligent endeavors, but I beseech you do not place them in a wrong position or speak as though the ultimate salvation of the believer were based upon such shifting sand. We are saved in Christ. We are complete in Him. We are sanctified in Christ Jesus: “And He is made of God unto us wisdom, righteousness, sanctification, and redemption.” Christ is all, not in my justification only, but in my sanctification too. He is all, not only in the first steps of my faith, but in the last. “He is Alpha and Omega; He is the beginning and the ending, saith the Lord.” There is no point between the gates of hell and the gates of heaven where a believer shall have to say, “Christ fails me here, and I must rely upon my own endeavors.” From the dunghill of our corruption up to the throne of our perfection there is no point left to hazard or set aside for us to supply; our salvation has Christ to begin with, Christ to go on with, and Christ to finish with, and that in all points, at all times, for every man of woman born that ever shall be saved. There is no point in which the creature comes in to claim merit, or to bring strength, or to make up for that which was lacking. “Christ is all, and in all.” The saints are “perfect in Christ Jesus.” He said, “it is finished,” and finished it is. He is not the author of our faith only, but the finisher of it too. He is all in all, and man is nothing at all. This is a truth which every believer has recognised. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

All or Nothing at All

Christ is all, and in all. – Colossians 3:11

To say prayers, to go to church, to take the sacrament to observe Good Friday, these are the main reliances of many a religionist, and then if the coach sticks a little in a deeper rut than usual, they call in the help of the Lord Jesus and hope that He will put His shoulder to the wheel. They commonly say, “Well, we must do our best, then Christ will be our Savior, and God is very merciful.” They allow the blessed and all-sufficient work and sacrifice of the Savior to fill up their failures; and imagine that they are extremely humble in allowing so much as that. Jesus is to them a stopgap, and nothing more. I know not whether the condition of such people is one whit more desirable than that of those to whom Jesus is nothing at all, for this is a vile contempt and despising of Christ indeed, to think that He came to help you to save yourselves, to dream that He is a part Savior, and will divide the world; and honor of salvation with the sinner. Those who yoke the sinner and the Savior together as each doing a part rob Christ of all His glory; and this is robbery indeed, to pilfer from the bleeding Lamb of God the due reward of His agonies. “He trod the winepress alone, and of the people there was none with Him.” In the work of salvation Jesus stands alone. Salvation is of the Lord. If Christ is not all to you, He is nothing to you. He will never go into partnership as a part Savior of men. If He be something He must be everything, and if He be not everything, He is nothing to you.

Sinner, thou art the emptiness, and Christ the fullness; thou art the filthiness, and He the cleansing; thou art nothing, and He is all in all; and the sooner thou consent to this the better. Have done with saying, “I would come to the Savior if this, and if that,” for this quibbling will delude, delay, and destroy thee. Come as thou art, just now, even at this moment, for Christ is not almost all, but all in all. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

Known by Our Christliness

“Christ is all in all.”-Colossians 3:11

The Apostle was arguing for holiness…Observe in this chapter that he begins by reminding the saints of their having risen with Christ. If they indeed have risen with Him, he argues that they should leave the grave of iniquity and the graveclothes of their sins behind, and act as those who are endowed with that superior life, which accounts sin to be death and corruption. He then goes on to declare that the believer’s life is in Christ, “for ye are dead, and your life is hidden with Christ in God.” He infers holiness from this also. Shall those who have Christ for their life defile themselves with guilt? Is it not inevitable that, if the Holy One of Israel be in them as their life, their life should be fraught with everything that is virtuous and good? And then he brings forward the third argument that in the Christian church Christ is the only distinguishing mark. In the new birth we are created in the image of Jesus, the second Adam, and in consequence all the distinctions that appertain to the old creation are rendered valueless; “there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all”: the argument from this fact being, that since the only abiding distinction in the new creation is Christ, we should take care that His image is most clearly stamped upon us so that we may not only confess with our tongues that we are Christians, but our conversation and our entire character shall bespeak us to be such. As you may recognize the Jew by his physiognomy, the Greek by his gracefulness, and the barbarian by his uncouthness; so should the Christian be known by his Christliness, by the light, love, and life of Christ streaming forth from him. This is the seal of God which is set upon the forehead of the faithful, and this is the mark of election which is in due season graven in the right hand of all the elect. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

Living with Christ

Thou wilt keep him in perfect peace, whose mind is stayed on Thee: because he trusteth in Thee. – Isaiah 26:3

There are many of us who could say, without any exaggeration, that though we do not think so much of our Lord as we should, and are not so much with Him in contemplation as we desire, yet we have spent more time with Him than we have spent with anybody else. Little as we know compared with what we hope to know, yet His love has become to us now the brightest, the most conspicuous fact in all our history. We know but few things; but we know that we are one with Christ in a union never to be broken.

If we are one with Him, to live with Him should be the most natural thing in our lives. Have I not heard, however, of some professors who have not had communion with Christ for many a day? I talked once with a brother, who said a great deal about many things; and when he had complained of this and of that, I leant forward to him, and said, “Brother, how long is it since you have had close fellowship with Christ?” He answered, “Oh, there you have got me!” When I asked him, “What do you mean by that?” he answered, “I am afraid that I have not had fellowship with Christ for months.” I had suspected that it must have been so, or else his conversation would not have been of the kind it was. What a sad thing it must be for a wife to live in her husband’s house, and not speak to him for weeks! But how much worse it is for us to profess to be one with Christ, and yet have no sort of communication with Him by the month together! This is something perfectly horrible. God save us all from such a thing! May we think continually of our Lord, and ever live with Him, because we are one with Him! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2244.cfm