The Cause of Our Turning to Christ

And you hath He quickened, who were dead in trespasses and sins – Ephesians 2:1

A man ought to believe in Jesus: it is his duty to receive Him whom God has set forth to be a propitiation for sins. But man will not believe in Jesus; he prefers anything to faith in his Redeemer. Unless the Spirit of God convinces the judgment, and constrains the will, man has no heart to believe in Jesus unto eternal life. I ask any saved man to look back upon his own conversion, and explain how it came about. You turned to Christ, and believed in His name: these were your own acts and deeds. But what caused you thus to turn? What sacred force was that which turned you from sin to righteousness? Do you attribute this singular renewal to the existence of a something better in you than has been yet discovered in your unconverted neighbour? No, you confess that you might have been what he now is if it had not been that there was a potent something which touched the spring of your will, enlightened your understanding, and guided you to the foot of the cross. Gratefully we confess the fact; it must be so. Salvation by grace, through faith, is not of ourselves, and none of us would dream of taking any honour to ourselves from our conversion, or from any gracious effect which has flowed from the first divine cause.

If my Lord Jesus gives you salvation at this moment, you have it, and you have it forever. He will never take it back again; and if He does not take it from you, who can? If He saves you now through faith, you are saved-so saved that you shall never perish, neither shall any pluck you out of His hand. May it be so with every one of us! Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3479.cfm

Grace Kills and Makes Alive

But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: -Ephesians 2:4-6

No unregenerate person has lived so well that God is bound to give him further grace, and to bestow on him eternal life; else it were no longer of grace, but of debt. Salvation is given to us, not earned by us. Our first life is always a wandering away from God, and our new life of return to God is always a work of undeserved mercy, wrought upon those who greatly need, but never deserve it.

Salvation comes from above; it is never evolved from within. Can eternal life be evolved from the bare ribs of death? Some dare to tell us that faith in Christ, and the new birth, are only the development of good things that lay hidden in us by nature; but in this, like their father, they speak of their own. Sirs, if an heir of wrath is left to be developed, he will become more and more fit for the place prepared for the devil and his angels! You may take the unregenerate man, and educate him to the highest; but he remains, and must forever remain, dead in sin, unless a higher power shall come in and save him from himself. Grace brings into the heart an entirely foreign element. It does not improve and perpetuate; it kills and makes alive.

We are bound to view salvation as being as surely a divine act as creation, or providence, or resurrection. At every point of the process of salvation this word is appropriate-“not of yourselves.” From the first desire after it to the full reception of it by faith, it is evermore of the Lord alone, and not of ourselves. The man believes, but that belief is only one result among many of the implantation of divine life within the man’s soul by God Himself. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3479.cfm

By Faith, Not Feelings

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead – 2 Corinthians 1:9

You cannot lay hold upon salvation by grace through your feelings. The hand of faith is constructed for the grasping of a present salvation by grace. But feeling is not adapted for that end. If you go about to say, “I must feel that I am saved. I must feel so much sorrow and so much joy or else I will not admit that I am saved,” you will find that this method will not answer. As well might you hope to see with your ear, or taste with your eye, or hear with your nose, as to believe by feeling: it is the wrong organ. After you have believed, you can enjoy salvation by feeling its heavenly influences; but to dream of getting a grasp of it by your own feelings is as foolish as to attempt to bear away the sunlight in the palm of your hand, or the breath of heaven between the lashes of your eyes. There is an essential absurdity in the whole affair.

Moreover, the evidence yielded by feeling is singularly fickle. When your feelings are peaceful and delightful, they are soon broken in upon, and become restless and melancholy…Faith receives the statement of God concerning His way of gracious pardon, and thus it brings salvation to the man believing; but feeling, warming under passionate appeals, yielding itself deliriously to a hope which it dares not examine, whirling round and round in a sort of dervish dance of excitement which has become necessary for its own sustaining, is all on a stir, like the troubled sea which cannot rest… The salvation, and the faith, and the whole gracious work together, are not of ourselves. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3479.cfm

Salvation by Grace Must Be Through Faith

…by grace are ye saved through faith… -Ephesians 2:8

You cannot get a hold of salvation by grace by any other means than by faith. This live coal from off the altar needs the golden tongs of faith with which to carry it. I suppose that it might have been possible, if God had so willed it, that salvation might have been through works, and yet by grace; for if Adam had perfectly obeyed the law of God, still he would only have done what he was bound to do; and so, if God should have rewarded him, the reward itself must have been according to grace, since the Creator owes nothing to the creature. This would have been a very difficult system to work, while the object of it was perfect; but in our case it would not work at all. Salvation in our case means deliverance from guilt and ruin, and this could not have been laid hold of by a measure of good works, since we are not in a condition to perform any. Suppose I had to preach that you as sinners must do certain works, and then you would be saved; and suppose that you could perform them; such a salvation would not then have been seen to be altogether of grace; it would have soon appeared to be of debt. Apprehended in such a fashion, it would have come to you in some measure as the reward of work done, and its whole aspect would have been changed. Salvation by grace can only be gripped by the hand of faith: the attempt to lay hold upon it by the doing of certain acts of law would cause the grace to evaporate. “Therefore, it is of faith that it might be by grace.” “If by grace, then it is no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3479.cfm

Only By the Free Favour of God

Not of works, lest any man should boast. -Ephesians 2:9

The saints, when they come to die, never conclude their lives by hoping in their good works. Those who have lived the most holy and useful lives invariably look to free grace in their final moments. I never stood by the bedside of a godly man who reposed any confidence whatever in his own prayers, or repentance, or religiousness. I have heard eminently holy men quoting in death the words, “Christ Jesus came into the world to save sinners.” In fact, the nearer men come to heaven, and the more prepared they are for it, the more simply is their trust in the merit of the Lord Jesus, and the more intensely do they abhor all trust in themselves. If this be the case in our last moments, when the conflict is almost over, much more ought we to feel it to be so while we are in the thick of the fight. If a man be completely saved in this present time of warfare, how can it be except by grace. While he has to mourn over sin that dwelleth in him, while he has to confess innumerable shortcomings and transgressions, while sin is mixed with all he does, how can he believe that he is completely saved except it be by the free favour of God?

Paul speaks of this salvation as belonging to the Ephesians, “By grace are ye saved.” The Ephesians had been given to curious arts and works of divination. They had thus made a covenant with the powers of darkness. Now if such as these were saved, it must be by grace alone. So is it with us also: our original condition and character render it certain that, if saved at all, we must owe it to the free favour of God. I know it is so in my own case; and I believe the same rule holds good in the rest of believers. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3479.cfm

By Grace There Is Present Salvation

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: -Ephesians 2:8

The apostle says, “Ye are saved.” Not “ye shall be,” or “ye may be”; but “ye are saved.” He says not, “Ye are partly saved,” nor “in the way to being saved,” nor “hopeful of salvation”; but “by grace are ye saved.” Let us be as clear on this point as he was, and let us never rest till we know that we are saved. At this moment we are either saved or unsaved. That is clear. To which class do we belong? I hope that, by the witness of the Holy Ghost, we may be so assured of our safety as to sing, “The Lord is my strength and my song; He also is become my salvation.”

If we can say of any man, or of any set of people, “Ye are saved,” we shall have to preface it with the words “by grace.” There is no other present salvation except that which begins and ends with grace. As far as I know, I do not think that anyone in the wide world pretends to preach or to possess a present salvation, except those who believe salvation to be all of grace… If man be lost by sin, how can he be saved except through the grace of God? If he has sinned, he is condemned; and how can he, of himself, reverse that condemnation? Suppose that he should keep the law all the rest of his life, he will then only have done what he was always bound to have done, and he will still be an unprofitable servant. What is to become of the past? How can old sins be blotted out? How can the old ruin be retrieved? According to Scripture, and according to common sense, salvation can only be through the free favour of God.  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3479.cfm

To Be Humble

Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” – Hebrews 13:5

If you are poor, if you are obscure, do not be pining after a higher place; walk humbly with your God, take what He gives you. In looking back, rejoice in all His mercy; and walk humbly at the recollection of all your stumbles. In looking forward, anticipate the future with delight, but do not be proudly imagining how great you will yet be made. “Walk humbly with thy God.” In all thy thoughts of holy things, be humble; thoughts of God should lay thee low, thoughts of Christ should bring thee to His feet, thoughts of the Holy Ghost should make thee grieve for having vexed Him. Thoughts of every covenant blessing should make thee wonder that such privileges ever came to thee. Thoughts of heaven should make thee marvel that thou shouldst ever be found among the seraphim. Thoughts of hell should make thee humble-

“For were it not for grace divine,
That fate so dreadful had been thine.”

Oh, brethren, the Lord help us to walk humbly with God! This will keep us right. True humility is thinking rightly of thyself, not meanly. When you have found out what you really are, you will be humble, for you are nothing to boast of. To be humble will make you safe. To be humble will make you happy. To be humble will make music in your heart when you go to bed. To be humble here will make you wake up in the likeness of your Master by-and-by. The Lord bless this word, for Jesus’ sake! Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2328.cfm