Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD hath chastened me sore: but he hath not given me over unto death. – Psalm 118:13, 18

It is well to have grace enough to see that tribulation comes from God: He fills the bitter cup as well as the sweet goblet. Troubles do not spring out of the dust, neither doth affliction grow up from the ground, like hemlock from the furrows of the field; but the Lord Himself kindles the fiery furnace, and sits as a refiner at the door. Let us not dwell too much upon the part played by the devil, as though he were a power co-ordinate with God. He is a fallen creature, and his very existence depends upon the will and permission of the Most High. His power is borrowed, and can only be used as the infinite omnipotence of God permits. His wickedness is his own, but his existence is not self-derived. Blame the devil, and blame all of his servants as much as you will; but still believe in the mysterious but consoling truth that, in the truest sense, the Lord sends trials upon His saints. “Explain that statement,” say you. Oh, no; I am not called upon to explain it, but to believe it. A great many things, when they are said to be explained by modern thinkers, are merely explained away, and I have not yet begun to learn that wretched art. Remember how Peter told the Jews that he, whom God by His determinate counsel and foreknowledge decreed to die, even His son Jesus Christ, nevertheless taken by them with wicked hands, when they had crucified and slain Him. The death of Christ was pre-determined in the counsel of God, and yet it was none the less an atrocious crime on the part of ungodly men. The omnipotence and providence of God are to be believed; but man’s responsibility is not therefore to be questioned. Our afflictions may come distinctly from man, as the result of persecution or malice; and yet they may come with even greater certainty from the Lord, and may be the needful outcome of His special love to us. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm

“I shall not die, but live, and declare the works of the Lord.” – Psalm 118:17

How very differently we view things at different times and in differing states of mind! Faith takes a bright and cheerful view of matters, and speaks very confidently, “I shall not die, but live.” When we are slack as to our trust in God, and give way to misgivings and doubts and fears, we sing in the minor key, and say, “I shall die. I shall never live through this trouble. I shall one day fall by the hand of the enemy; and that day is hastening on. Hope is failing me. Bad times are at the door. I shall not live through this crisis.” Thus our tongues show the condition of our inner man. We talk according to our frames and feelings, and would make others think that things are as we see them with our jaundiced eyes. Is it not a pity that we give a tongue to our unbelief? Would it not be better to be dumb when we are doubtful? Muzzle that dog of unbelief! Dog did I call him? He is a wolf; or should I call him hound of hell? His voice is as that of Apollyon: it is full of blasphemy against God. Unbelieving utterances will do no good to yourself, and will do harm to those who listen to your babblings. It would be wise to say, “If I should speak thus, I should offend against the generation of Thy children. When I thought to know this, it was too painful for me.” Let us be dumb with silence when we cannot speak to the Glory of God. But, oh, it is a blessed thing, when faith is in our spirit reigning and powerful, to let it have ample opportunity to proclaim the honours of His name! To give his heart a tongue, is wise in man when his heart itself is wise. The more talk we get from the mouth of faith, the better: her lips drop sweet-smelling myrrh. A silent faith, if there be such a thing, robs others of benedictions; and at the same time it does worse, for it robs God of His glory. When we have a joyous faith in full operation, let us be communicative, and let us openly and boldly say, “I shall not die, but live, and declare the works of the Lord.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm

And as it is appointed unto men once to die, but after this the judgment. – Hebrews 9:27

Do you ask, “What is God’s order?”You can see, by reading the twentieth chapter of the Book of Exodus what His thought of order was when He wrote the ten commands. You can learn what His order is under the Gospel, for we read that a new commandment has Christ given to us, that we love one another. And yet again, “This is His commandment, that we should believe on the name of His Son Jesus Christ.” Dear friend, is your house, in this sense, right with God? If, at this moment, you had to surrender possession, is everything ordered as you would wish it to be? If the arrow of death should now fly through this sanctuary and find a target in your heart at this moment, is it all right, is it all right, IS IT ALL RIGHT, as you would wish to have it when God’s eye shall look upon you in the day of judgment? What if in a single moment we should see the heavens on a blaze, and the earth should rock beneath our feet, and the dead should rise from their sepulchres? What if, instead of this Tabernacle and its gathered crowd, we should now suddenly see the King Himself upon the great white throne and hear the archangel’s trumpet ringing out the notes, “Awake, ye dead, and come to judgment,” is everything with us as we should like to have it for the blaze of that tremendous day and the inspection of that awful Judge? Happy is that man who can say, “I have committed all to Christ—my body, soul, and spirit—all my powers and all my affections. I have committed all to Him by faith and prayer, so, come, Lord Jesus, come quickly for it is all right even now.” ~ C.H. Spurgeon

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