Our Little Means in His Hands

And Jesus took the loaves, and when He had given thanks He distributed them to the disciples, and the disciples to those sitting down; and likewise of the fish, as much as they wanted. – John 6:11

Five thousand people and five little biscuits wherewith to feed them! The disproportion is enormous: if each one should have only the tiniest crumb, there would not be sufficient. In like manner, there are millions of people in London, and only a handful of whole-hearted Christians earnestly desiring to see the city converted to Christ; there are more than a thousand millions of men in this round world, and oh, so few missionaries breaking to them the bread of life; almost as few for the millions, as were these five barley cakes for those five thousand! The problem is a very difficult one. The contrast between the supply and the demand would have struck us much more vividly if we had been there, in that crowd at Bethsaida, than it does sitting here, nearly nineteen hundred years afterwards, and merely hearing about it. But the Lord Jesus was equal to the emergency: none of the people went away without sharing in His bounty; they were all filled. Our blessed Master, now that He has ascended into the heavens, has more, rather than less, power; He is not baffled because of our lack, but can even now use paltry means to accomplish His own glorious purposes; therefore, let no man’s heart fail him. Do not despair of the evangelization of London, nor think it hopeless that the gospel should be preached in all nations for a testimony unto them. Have faith in God, who is in Christ Jesus; have faith in the compassion of the Great Mediator: He will not desert the people in their spiritual need, any more than He failed that hungry throng, in their temporal need, long ago. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2216.cfm

Trust Christ Entirely

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee… – Luke 15:18

Some years ago, there was a crossing-sweeper in Dublin, with his broom, at the corner, and in all probability his highest thoughts were to keep the crossing clean, and look for the pence. One day, a lawyer put his hand upon his shoulder, and said to him, “My good fellow, do you know that you are heir to a fortune of ten thousand pounds a year?” “Do you mean it?” said he. “I do,” he said. “I have just received the information; I am sure you are the man.” He walked away, and he forgot his broom. Are you astonished? Why, who would not have forgotten a broom when suddenly made possessor of ten thousand a year? So, I pray that some poor sinners who have been thinking of the pleasures of the world, when they hear that there is hope and that there is heaven to be had, will forget the deceitful pleasures of sin, and follow after higher and better things.

Some of you, I fear, will make mischief even out of the gospel, and will dare to take the cross and use it for a gibbet for your souls. If God is so merciful, you will go therefore and sin the more; and because grace is freely given, therefore you will continue in sin that grace may abound. If you do this, I would solemnly remind you I have no grace to preach to such as you. “Your damnation is just;” it is the word of inspiration, and the only one I know that is applicable to such as you are; but every needy, guilty soul that desires a Savior is told to-day to believe in Jesus, that is, trust in the substitution and sacrifice of Christ, trust Him to take your sin and blot it out; trust Him to take your soul and save it. Trust Christ entirely, and you are forgiven this very moment; you are saved this very instant, and you may rejoice now in the fact that being justified by faith you have peace with God through Jesus Christ our Lord. O come ye, come ye, come ye; come and welcome; come ye now to the Redeemer’s blood. Holy Spirit, compel them to come in, that the house of mercy may be filled. Amen, and Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1000.cfm

There is Hope for Hopeless Souls

All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out. – John 6:37

“Him that cometh to Me I will in no wise cast out”-for no reason, and in no way, and on no occasion, and under no pretense, and for no motive. “I will not not cast him out,” says the original. “Him that cometh to Me I will in no wise cast out.” You say it is too good to be true that there can be pardon for you: this is a foolish measuring of God’s corn with your bushel, and because it seems too good a thing for you to receive, you fancy it is too good for God to bestow. Let the greatness of the good news be one reason for believing that the news is true, for it is so like God. I think this good news should arouse those who have almost gone to sleep through despair. The sailors have been pumping the vessel, the leaks are gaining, she is going down, the captain is persuaded she must be a wreck. Depressed by such evil tidings, the men refuse to work; and since the boats are all stove in and they cannot make a raft, they sit down in despair. Presently the captain has better news for them. “She will float,” he says; “the wind is abating too, the pumps tell upon the water, the leak can be reached yet.” See how they work; with what cheery courage they toil on, because there is hope! Soul, there is hope! There is hope! THERE IS HOPE! To the harlot, to the thief, to the drunkard.

“There is no hope,” says Satan. Liar that thou art, get thee back to thy den; for thee there is no hope; but for fallen man, though he be in the mire of sin up to his very neck, though he be at the gates of death, while he lives there is hope. There is hope for hopeless souls in the Savior. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1000.cfm

The Most Obscure Saints Are Well Cared For

How many hired servants of my father’s have bread enough and to spare. – Luke 15:17

If we could call forth from his seat a weak believer in God, who is almost unknown in the church, one who sometimes questions whether he is indeed a child of God, and would be willing to be a hired servant so long as he might belong to God, and if I were to ask him, “How, after all, has the Lord dealt with you?” what would be his reply? You have many afflictions, doubts and fears, but have you any complaints against your Lord? When you have waited upon Him for daily grace, has He denied you? When you have been full of troubles, has He refused you comfort? When you have been plunged in distress, has He declined to deliver you? The Lord Himself asks, “Have I been a wilderness unto Israel?” Testify against the Lord, ye His people, if ye have aught against Him. Hear, O heavens, and give ear, O earth, whosoever there be in God’s service who has found Him a hard task-master, let him speak. Amongst the angels before Jehovah’s throne, and amongst men redeemed on earth, if there be any one that can say He hath been dealt with unjustly or treated with ungenerous churlishness, let him lift up his voice! But there is not one. Even the devil himself when he spoke of God and of his servant Job, said, “Doth Job serve God for nought?” Of course he did not: God will not let His servants serve Him for nought; He will pay them superabundant wages, and they shall all bear witness that at His table there is “bread enough and to spare.” Now, if these still enjoy the bread of the Father’s house, these who were once great sinners, these who are now only very commonplace saints, surely, sinner, it should encourage you to say, “I will arise and go to my Father,” for His hired servants “have bread enough and to spare.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1000.cfm

Grace for the Most Guilty of Sinners

How many hired servants of my father’s have bread enough and to spare… – Luke 15:17

The very worst of sinners that have come to Christ have found grace “enough and to spare,” and the very least of saints who dwell in the house of the Lord find love “enough and to spare.” Take, then, the most guilty of sinners and see how bountifully the Lord treats them when they turn unto Him. Did not some of you, who are yourselves unconverted, once know persons who were at least as bad, and perhaps, more outwardly immoral, than yourselves? Well, they have been converted, though you have not been, and when they were converted, what was their testimony? Did the blood of Christ avail to cleanse them? Oh, yes; and more than cleanse them, for it added to beauty not their own. They were naked once; was Jesus able to clothe them? Was there a sufficient covering in His righteousness? Ah, yes! and adornment was superadded; they received not a bare apparel, but a royal raiment. You have seen others thus liberally treated; does not this induce you also to come? Some of us need not confine our remarks to others, for we can speak personally of ourselves. We came to Jesus as full of sin as ever one can be and felt ourselves beyond measure lost and ruined; but, oh, His tender love! I could sooner stand here and weep than speak to you of it. My soul melts in gratitude when I think of the infinite mercy of God to me in that hour when I came seeking mercy at His hands. Oh! why will not you also come? May His Holy Spirit sweetly draw you!

Come along, come along, poor guilty one; come along, there is room enough for thee. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1000.cfm

Made Fit for Heaven by the Holy Spirit

The Spirit of God hath made me, and the breath of the Almighty hath given me life. – Job 33:4

Sinner, thou needest a new life and thou needest holiness, for both of these are necessary to make thee fit for heaven. Is there a provision for this? The Holy Spirit is provided and given in the covenant of grace; and surely in Him there is enough and to spare. What cannot the Holy Spirit do? Being divine, nothing can be beyond His power. Look at what He has already done. He moved upon the face of chaos and brought it into order (Genesis 1:2); all the beauty of creation arose beneath His moulding breath. We ourselves must confess with Elihu, “The Spirit of God hath made me, and the breath of the Almighty hath given me life.” Think of the great deeds of the Holy Spirit at Pentecost, when men unlearned spake with tongues of which they knew not a syllable aforetime, and the (tongues like as) flames of fire upon them were also within them, so that their hearts burned with zeal and courage to which they hitherto had been strangers. Think of the Holy Spirit’s work on such a one as Saul of Tarsus. That persecutor foams blood, he is a very wolf, he would devour the saints of God at Damascus and yet, within a few moments, you hear him say, “Who art Thou, Lord?” and yet again, “Lord, what wilt Thou have me to do?” His heart is changed; the Spirit of God has newly created it; the adamant is melted in a moment into wax. Many of us stand before you as the living monuments of what the Holy Ghost can do, and we can assure you from our own experience, that there is no inward evil which He cannot overcome, no lustful desire of the flesh which He cannot subdue, no obduracy of the affections which He cannot melt. Is anything too hard for the Lord? Is the Spirit of the Lord straitened? Surely no sinner can be beyond the possibilities of mercy when the Holy Spirit condescends to be the agent of human conversion. O sinner, if thou perish, it is not because the Holy Spirit lacks power, or the blood of Jesus lacks efficacy, or the Father fails in love; it is because thou believest not in Christ, but dost abide in wilful rebellion, refusing the abundant bread of life which is placed before thee. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1000.cfm

Bread Enough and to Spare

And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! – Luke 15:17

Ah! the master proof that in Christ Jesus there is “bread enough and to spare,” is the cross. Will you follow me a moment, will you follow Him, rather, to Gethsemane? Can you see the bloody sweat as it falls upon the ground in His agony? Can you think of His scourging before Herod and Pilate? Can you trace Him along the Via Dolorosa of Jerusalem? Will your tender hearts endure to see Him nailed to the tree, and lifted up to bleed and die? This is but the shell; as for the inward kernel of His sufferings no language can describe it, neither can conception peer into it. The everlasting God laid sin on Christ, and where the sin was laid there fell the wrath. “It pleased the Lord to bruise Him; He hath put Him to grief.” Now He that died upon the cross was God’s only begotten Son. Can you conceive a limit to the merit of such a Savior’s death? I know there are some who think it necessary to their system of theology to limit the merit of the blood of Jesus: if my system of theology needed such a limitation, I would cast it to the winds. I cannot, dare not, allow the thought to find a lodging in my mind; it seems so near akin to blasphemy. In Christ’s finished work I see an ocean of merit; my plummet finds no bottom, my eye discovers no shore. There must be sufficient efficacy in the blood of Christ, if God had so willed it, to have saved not only all this world, but ten thousand worlds, had they transgressed the Maker’s law. Once admit infinity into the matter, and limit is out of the question. Having a divine person for an offering, it is not consistent to conceive of limited value; bound and measure are terms inapplicable to the divine sacrifice. The intent of the divine purpose fixes the application of the infinite offering but does not change it into a finite work. In the atonement of Christ Jesus there is “bread enough and to spare;” even as Paul wrote to Timothy, “He is the Savior of all men, specially of those that believe.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1000.cfm