The Blood is the Life Thereof

You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. – 1 Peter 1:18,19

Martin Luther used to say that every sermon ought to have the doctrine of justification by faith in it. True; but let it have the doctrine of atonement in it. He says he could not get the doctrine of justification by faith in to the Wurtembergers’ heads, and he felt half inclined to take the book into the pulpit and fling it at their heads, in order to get it in. I am afraid he would not have succeeded if he had. But oh! how would I try to hammer again, and again, and again upon this one nail, “The blood is the life thereof.” “When I see the blood, I will pass over you.”

Christ giving up His life in pouring out His blood-it is this that gives pardon and peace to every one of you, if you will but look to Him- pardon now, complete pardon; pardon for ever. Look away from all other confidences and rely upon the sufferings and the death of the Incarnate God, who has gone into the heavens, and who lives today to plead before His Father’s throne, the merit of the blood which, on Calvary, He poured forth for sinners. As I shall meet you all in that great day, when the crucified One shall come as the King and Lord of all, which day is hastening on apace, as I shall meet you then, I pray you bear me witness that I have striven to tell you in all simplicity what is the way of salvation; and if you reject it, do me this favour, to say that at least I have proffered to you in Jehovah’s name this, His gospel, and have earnestly urged you to accept it, that you may be saved. But the rather I would God that I might meet you there, all covered in the one atonement, clothed in the one righteousness, and accepted in the one Saviour, and then together will we sing, “Worthy is the Lamb that was slain, and hath redeemed us to God by His blood to receive honour, and power, and dominion for ever and ever.” Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

Your Ruin or His Salvation?

“Without shedding of blood there is no remission.”- Hebrews 9:22

If my Surety took my sin, He released me, and I am clear. Who shall resuscitate judgment against me when I have been condemned in the person of my Saviour? Who shall commit me to the flames of Gehenna, when Christ, my Substitute, has suffered the tantamount of hell for me? Who shall lay anything to my charge when Christ has had all my crimes laid to His charge, answered for them, expiated them, and received the token of quittance from them, in that He was raised from the dead that He might openly vindicate that justification in which by grace I am called and privileged to share? This is all very simple, it lies in a nutshell, but do we all receive it-have we all accepted it? Oh! my dear hearers, the text is full of warning to some of you. You may have an amiable disposition, an excellent character, a serious turn of mind, but you scruple at accepting Christ; you stumble at this stumbling-stone; you split on this rock. How can I meet your hapless case? I shall not reason with you. I forbear to enter into any argument. I ask you one question. Do you believe this Bible to be inspired of God? Look, then, at that passage, “Without the shedding of blood there is no remission.” What say you? Is it not plain, absolute, conclusive? Allow me to draw the inference. If you have not an interest in the blood-shedding, is there any remission for you? Can there be? Your own sins are on your head now. Of your hand shall they be demanded at the coming of the great Judge.

On the other hand, what a far-reaching consolation the text gives us! “Without shedding of blood there is no remission,” but where there is the blood-shedding, there is remission. If thou hast come to Christ, thou art saved. If thou canst say from thy very heart: –

“My faith doth lay her hand
On that dear head of Thine,
While like a penitent I stand,
And here confess my sin.”

– then, your sin is gone. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

Justice and Mercy

The soul that sins shall die. – Ezekiel 18:4,20

We owe to God a debt of punishment for sin. Was that debt due or not? If the law was right, the penalty ought to be exacted. The law, then, being a righteous law, and the penalty just, shall God do an unjust thing? Would you have Him to be unjust? He had declared that the soul that sinned should die; would you have God to be a liar? Shall He eat His words to save His creatures? The law’s sentence must be carried out. It was inevitable that if God maintained the prerogative of His holiness, He must punish the sins that men have committed. How, then, should He save us? Behold the plan! His dear Son, the Lord of glory, takes upon Himself human nature, comes into the place of as many as the Father gave Him, stands in their standing, and when the sentence of justice has been proclaimed, and the sword of vengeance has leaped out of its scabbard, behold the glorious Substitute bares His arm, and He says, “Strike, O sword, but strike Me, and let My people go.” Into the very soul of Jesus the sword of the law pierced, and His blood was shed, the blood, not of one who was man only, but of One who, by His being an eternal Spirit, was able to offer up Himself without spot unto God, in a way which gave infinite efficacy to His sufferings. He, through the eternal Spirit, we are told, offered Himself without spot to God. Being in His own nature infinitely beyond the nature of man, comprehending all the natures of man, as it were, within Himself, by reason of the majesty of His person, He was able to offer an atonement to God of infinite, boundless, inconceivable sufficiency. What our Lord suffered none of us can tell. I am sure of this: I would not disparage or under-estimate His physical sufferings-the tortures He endured in His body-but I am equally sure that we can none of us exaggerate or over-value the sufferings of such a soul as His; they are beyond all conception…”Yet it pleased the Father to bruise Him; He hath put Him to grief. “Now, therefore, God is able to forgive sin. He has punished the sin on Christ; it becomes justice, as well as mercy, that God should blot out those debts which have been paid. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

No Blood Shed, No Pardon

Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. – Hebrews 9:22

Though there be pardon of sin, it is never without blood. That is a sweeping sentence, for there are some in this world that are trusting for the pardon of sin to their repentance. It, beyond question, is your duty to repent of your sin. If you have disobeyed God, you should be sorry for it. To cease from sin is but the duty of the creature, else sin is not the violation of God’s holy law. But be it known unto you, that all the repentance in the world cannot blot out the smallest sin. If you had only one sinful thought cross your mind, and you should grieve over that all the days of your life, yet the stain of that sin could not be removed even by the anguish it cost you. Repentance is the work of the Spirit of God, it is a very precious gift, and is a sign of grace; but there is no atoning power in repentance. In a sea full of penitential tears, there is not the power or the virtue to wash out one spot of this hideous uncleanness. Without the blood-shedding, there is no remission. But others suppose that, at any rate, active reformation growing out of repentance may achieve the task. What if drunkenness be given up, and temperance become the rule? What if licentiousness be abandoned, and chastity adorn the character? What if dishonest dealing be relinquished, and integrity be scrupulously maintained in every action? I say, ’tis well; I would to God such reformations took place everywhere-yet for all that, debts already incurred are not paid by our not getting into debt further, and past delinquencies are not condoned by future good behaviour. So sin is not remitted by reformation. …The cry in the olden days was, “Wherewithal shall we come before God?” Here stands the sentence; here for ever must it stand, “Without shedding of blood there is no remission.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

I Believe, therefore, I Am Not Condemned

He that believeth on Him is not condemned… – John 3:18

Who is a God like unto Thee, that pardoneth iniquity… – Micah 7:18

“Whosoever believeth in Jesus Christ is not condemned.” If I believe in Jesus Christ, then I am not condemned. What right have I to think I am? If God says I am not, it would be presumption on my part to think I am condemned. It cannot be presumption to take God’s Word just as He gives it to me. “Oh!” saith one, “how happy should I be if this might be my case.” Thou hast well spoken, for blessed is he whose transgression is forgiven, and whose sin is covered. Blessed is the man to whom the Lord doth not impute iniquity. “But,” saith another, “I should hardly think such a great thing could be possible to such an one as I am.” Thou reasonest after the manner of the sons of men. Know then that as high as the heavens are above the earth, so high are God’s ways above your ways, and His thoughts above your thoughts. It is yours to err; it is God’s to forgive. You err like a man, but God does not pardon like a man; He pardons like a God, so that we burst forth with wonder, and sing, “Who is a God like unto Thee, that passeth by transgression, iniquity, and sin?” When you make anything, it is some little work suitable to your abilities, but our God made the heavens. When you forgive, it is some forgiveness suitable to your nature and circumstances; but when He forgives, He displays the riches of His grace on a grander scale than your finite mind can comprehend. Ten thousand sins of blackest dye, sins of a hellish hue He doth in a moment put away, for He delighteth in mercy; and judgment is His strange work. “As I live, saith the Lord, I have no pleasure in the death of him that dieth, but had rather that he turn unto Me and live.” This is a joyful note with which my text furnishes me. There is no remission, except with blood; but there is remission, for the blood has been shed. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

Forgiven Altogether

Therefore, I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. – Matthew 12:31

All manner of sin and blasphemy shall be forgiven unto men. For lust, for robbery, for adultery-yea, for murder, there is forgiveness with God, that He may be feared. He is the Lord God, merciful and gracious, passing by transgression, iniquity, and sin. And this forgiveness which is possible is, according to the Scriptures, complete; that is to say, when God forgives a man his sin, He does it outright. He blots out the debt without any back reckoning. He does not put away a part of the man’s sin, and have him accountable for the rest; but in the moment in which a sin is forgiven, his iniquity is as though it had never been committed; he is received in the Father’s house and embraced with the Father’s love as if he had never erred; he is made to stand before God as accepted, and in the same condition as though he had never transgressed. Blessed be God, believer, there is no sin in God’s Book against thee. If thou hast believed, thou art forgiven- forgiven not partially, but altogether. The handwriting that was against thee is blotted out, nailed to the cross of Christ, and can never be pleaded against thee any more for ever. The pardon is complete…Once forgiven, you shall be forgiven for ever, and none of the consequences of sin shall be visited upon you. You shall be absolved unreservedly and eternally, so that when the heavens are on a blaze, and the great white throne is set up, and the last great assize is held, you may stand boldly before the judgment-seat and fear no accusation, for the forgiveness which God Himself vouchsafes He will never revoke.  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

Remission of Sin

And almost all things are by the law purged with blood; and without shedding of blood is no remission. – Hebrews 9:22

Under the old figurative dispensation, blood was sure to greet your eyes. It was the one most prominent thing under the Jewish economy, scarcely a ceremony was observed without it. You could not enter into any part of the tabernacle, but you saw traces of the blood-sprinkling. Sometimes there were bowls of blood cast at the foot of the altar. The slaughter of animals was the manner of worship; the effusion of blood was the appointed rite, and the diffusion of that blood on the floor, on the curtains, and on the vestments of the priests, was the constant memorial…In every place, at every time, in every instance where sin had to be removed, blood must flow, life must be given.

We have all of us to take the offering which has already been presented, and to accept the sacrifice which Christ has, of Himself, made in our stead; there is now no cause or ground for exemption to any man or woman born, nor ever shall there be, either in this world or in that which is to come, -“Without shedding of blood, there is no remission.” Blood has been shed, and there is, therefore, hope concerning such a thing. Remission, notwithstanding the stern requirements of the law, is not to be abandoned in sheer despair. The word remission means the putting away of debts. Just as sin may be regarded as a debt incurred to God, so that debt may be blotted out, cancelled, and obliterated. The sinner, God’s debtor, may cease to be in debt by compensation, by full acquittance, and may be set free by virtue of such remission. Such a thing is possible. Glory be to God! the remission of all sin is possible to be obtained. God hath so declared it, and He will not be unfaithful to His word. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm