Recollect His Great Goodness

He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? – Romans 8:32

Beloved, beyond the fact of prayer and our power to exercise it, there is a further ground of thanksgiving that we have already received great mercy at God’s hands. We are not coming to God to ask favours and receive them for the first time in our lives. Why, blessed be His name, if He never granted me another favour, I have enough for which to thank Him as long as I have any being. And this, moreover, is to be recollected, that whatever great things we are about to ask, we cannot possibly be seeking for blessings one-half so great as those which we have already received if we are indeed His children. If thou art a Christian, thou hast life in Christ. Art thou about to ask for meat and raiment? The life is more than these. Thou hast already obtained Christ Jesus to be thine, and He that spared Him not will deny thee nothing. Is there, I was about to say, anything to compare with the infinite riches which are already ours in Christ Jesus? Let us perpetually thank our Benefactor for what we have while we make request for something more. Should it not be so? Shall not the abundant utterances of the memory of His great goodness run over into our requests, till our petitions are baptized in gratitude. While we come before God, in one aspect, empty handed to receive of His goodness, on the other hand we should never appear before Him empty, but come with the fat of our sacrifices, offering praise and glorifying God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

Bless God for Prayer

It is of the LORD’S mercies that we are not consumed, because His compassions fail not. -Lamentations 3:22

Let us praise His name, dear friends, also especially that you and I are still spared to pray and permitted to pray. What if we are greatly afflicted, yet it is of the Lord’s mercy that we are not consumed. If we had received our deserts we should not now have been on praying ground and pleading terms with Him. But let it be for our comfort and to God’s praise that still we may stand with bowed head and cry each one, “God be merciful to me a sinner.” Still may we cry like sinking Peter, “Lord save, or I perish.” Like David, we may be unable to go up to the temple, but we can still go to our God in prayer. The prodigal has lost his substance, but he has not lost his power to supplicate. He has been feeding swine, but as yet he is still a man, and has not lost the faculty of desire and entreaty. He may have forgotten his father, but his father has not forgotten him; he may arise and he may go to him, and he may pour out his soul in his father’s bosom. Therefore, let us give thanks unto God that He has nowhere said unto us, “Seek ye My face in vain.” If we find a desire to pray trembling within our soul, and if though almost extinct we feel some hope in the promise of our gracious God, if our heart still groans after holiness and after God, though she hath lost her power to pray with joyful confidence as once she did, yet let us be thankful that we can pray even if it be but a little. In the will and power to pray there lies the capacity for infinite blessedness: he who hath the key of prayer can open heaven, yea, he hath access to the heart of God; therefore, bless God for prayer.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

The Grace of Supplication

But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all Thy works. -Psalm 73:28

It is worthy of thanksgiving that God should have commanded prayer and encouraged us to draw near unto Him; and that moreover He should have supplied all things necessary to the sacred exercise. He has set up a mercy seat, blood besprinkled; and He has prepared a High Priest, ever living to make intercession; and to these He has added the Holy Ghost to help our infirmities and to teach us what we should pray for as we ought. Everything is ready, and God waits for us to enquire at His hands. He has not only set before us an open door and invited us to enter, but He has given us the right spirit with which to approach. The grace of supplication is poured out upon us and wrought in us by the Holy Ghost. What a blessing it is that we do not attempt prayer with a peradventure, as if we were making a doubtful experiment, nor do we come before God as a forlorn hope, desperately afraid that He will not listen to our cry; but He has ordained prayer to be the ordinary commerce of heaven and earth, and sanctioned it in the most solemn manner. Prayer may climb to heaven, for God has Himself prepared the ladder and set it down just by the head of His lonely Jacob, so that though that head be pillowed on a stone it may rest in peace. Lo, at the top of that ladder is the Lord Himself in His covenant capacity, receiving our petitions and sending His attendant angels with answers to our requests. Shall we not bless God for this?~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

A God Who Abounds in Lovingkindness

But my God shall supply all your need according to His riches in glory by Christ Jesus. -Philippians 4:19

Blessed be the Lord, who daily loads us with benefits, the God of our salvation! Selah. -Psalm 68:19

We have abundant cause, my brethen, for thanksgiving at all times. We do not come to God in prayer as if He had left us absolutely penniless, and we cried to Him like starving prisoners begging through prison bars. We do not ask as if we had never received a single farthing of God before, and hardly thought we should obtain anything now; but on the contrary, having been already the recipients of immense favours, we come to a God who abounds in lovingkindness, who is willing to bestow good gifts upon us, and waits to be gracious to us. We do not come to the Lord as slaves to an unfeeling tyrant craving for a boon, but as children who draw nigh to a loving father, expecting to receive abundantly from his liberal hands. Thanksgiving is the right spirit in which to come before God who daily loadeth us with benefits. Bethink you for awhile what cause you have for thanksgiving in prayer.

And first you have this, that such a thing as prayer is possible, that a finite creature can speak with the infinite Creator, that a sinful being can have audience with the thrice-holy Jehovah. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

 

Thanksgiving in Prayer

“First, I thank my God through Jesus Christ for you all…that without ceasing I make mention of you always in my prayers.”- Romans 1:8-9

It was natural to Paul so to thank God when he prayed. Look at Colossians 1:3-“We give thanks to God and the Father of our Lord Jesus Christ, praying always for you.” To the same effect we read in 1Thessalonians 1:2-“We give thanks to God always for you all, making mention of you in our prayers.” Look also at 2Timothy 1:3- “I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day.” And if it be so in other epistles, we are not at all surprised to find it so in Philippians 1:3-4-“I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy.” Nor need I confine you to the language of Paul’s epistle, since it is most noteworthy that in Philippi itself (and those to whom he wrote must have remembered the incident) Paul and Silas prayed and sang praises unto God at midnight, so that the prisoners heard them. It is clear that Paul habitually practiced what he here enjoins. His own prayers had not been offered without thanksgiving; what God hath joined together he had never put asunder.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

Of Prayer and Praise

O Lord, open Thou my lips; and my mouth shall shew forth Thy praise. -Psalm 51:15

Prayer and praise are like the two cherubim on the ark, they must never be separated. In the model of prayer which our Saviour has given us, saying, “After this manner pray ye,” the opening part of it is rather praise than prayer-“Our Father which art in heaven, hallowed be Thy name,” and the closing part of it is praise, where we say, “For Thine is the kingdom, the power, and the glory, for ever and ever. Amen.” David, who is the great tutor and exemplar of the church as to her worship, being at once her poet and her preacher, takes care in almost every psalm, though the petition may be agonizing, to mingle exquisite praise. Take for instance, that psalm of his after his great sin with Bathsheba. There one would think, with sighs and groans and tears so multiplied, he might have almost forgotten or have feared to offer thanksgiving while he was trembling under a sense of wrath; and yet ere the psalm that begins “Have mercy upon me, O God,” can come to a conclusion the psalmist has said: “O Lord, open Thou my lips, and my mouth shall show forth Thy praise,” and he cannot pen the last word without beseeching the Lord to build the walls of Jerusalem, adding the promise, “then shalt Thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shalt they offer bullocks upon Thine altar.” I need not stop to quote other instances, but it is almost always the case that David by the fire of prayer warms himself into praise. He begins low, with many a broken note of complaining, but he mounts and glows, and, like the lark, sings as he ascends.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

Thanks with Devotion

…with thanksgiving let your requests be made known unto God. -Philippians 4:6

The constant tenor and spirit of our lives should be adoring gratitude, love, reverence, and thanksgiving to the Most High. This blending of thanks with devotion is always to be maintained. Always must we offer prayer and supplication with thanksgiving. No matter though the prayer should struggle upward out of the depths, yet must its wings be silvered o’er with thanksgiving. Though the prayer were offered upon the verge of death, yet in the last few words which the trembling lips can utter there should be notes of gratitude as well as words of petition. The law saith: “With all thy sacrifices thou shalt offer salt;” and the gospel says with all thy prayers thou shalt offer praise. “One thing at a time” is said to be a wise proverb, but for once I must venture to contradict it, and say two things at a time are better, when the two are prayer and thanksgiving. These two holy streams flow from one common source, the Spirit of life which dwells within us; and they are utterances of the same holy fellowship with God; and therefore it is right that they should mingle as they flow, and find expression in the same holy exercise. Supplication and thanksgiving so naturally run into each other that it would be difficult to keep them separate: like kindred colours, they shade off into each other. Our very language seems to indicate this, for there is small difference between the words “to pray,” and “to praise.” A psalm may be either a prayer or praise, or both; and there is yet another form of utterance which is certainly prayer, but is used as praise, and is really both. I refer to that joyous Hebrew word which has been imported into all Christian languages, “Hosanna.” Is it a prayer? Yes. “Save, Lord.” Is it not praise? Yes; for it is tantamount to “God save the king,” and is used to extol the Son of David. While we are here on earth we should never attempt to make such a distinction between prayer and praise that we should either praise without prayer or pray without praise; but with every prayer and supplication we should mingle thanksgiving, and thus make known our requests unto God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm