The Danger of Prosperity

…they shall fear and tremble for all the goodness and all the prosperity that I provide… – Jeremiah 33:9

Even when we are filled with holy delight it is hard to carry a full cup with a steady hand. When most lifted up with spiritual joy we are not beyond gunshot of the enemy. We need the armour of God on the right hand as well as on the left. Even when we serve the Lord it must be with fear, and in His glorious presence we must rejoice with trembling. In the cup of salvation there are drops of bitterness, and so must it be, for unmixed delight in this world would be dangerous. Unbroken prosperity in worldly things has proved perilous to many Christians. It is no theory, but a matter of sad fact, that many men, as they rise as to one world sink as to another. I am even afraid that long-continued health of body is not always for the health of a man’s soul; and that to be without care and trouble, is not the readiest way to soul-prosperity. When the sea is smooth the ship makes poor sailing. Men are bird-limed by their rest and ease and have small care to fly heavenward. We are apt to lose our God among our goods. Is it not so? If the world’s roses had no thorns should we not think it paradise, and forego all desire for the gardens above? If Israel in Egypt had dwelt luxuriously, would a cry for deliverance have ever gone up to heaven? and had Pharaoh been content to ease their burdens, would they ever have marched for Canaan? Alas, we are apt to chill in our desires for heaven when we get to the warm side of the hedge and hear the smooth side of the world’s tongue. When the flowers of earth charm us we cast our eyes downward and forget the stars of heaven— at least, the danger lies that way.

Wise men dare not ask for unmingled prosperity, for they are not sure they can bear it. ~ C.H. Spurgeon

Chastened Happiness

A Chastened Joy

Then it shall be to Me a name of joy, a praise, and an honor before all nations of the earth, who shall hear all the good that I do to them; they shall fear and tremble for all the goodness and all the prosperity that I provide… – Jeremiah 33:9

If we are very happy to-day, and though that happiness be lawful and proper, because it arises both out of spiritual and temporal things in due order, yet in all human happiness there lurks a danger. There is a wealth which hath a sorrow necessarily connected with it, and I ween that even when God maketh rich and addeth no sorrow therewith, yet He makes provision against an ill which else would surely come. Let me remind you of that memorable passage, “There the glorious Lord will be unto us a place of broad rivers and streams.” The Lord is all that to His believing people. But then broad rivers and streams have a danger appertaining to them, for these are waterways by which the pirates of the sea approach a city and plunder it; and hence for Zion’s protection it is added, “Wherein shall go no galley with oars, neither shall gallant ship pass thereby.” Thus the Lord gives the benefit without the danger naturally attendant upon it; He gives peace, but prevents carnal security, and He gives happiness but prevents the pride and presumption which are too apt to grow out of it. The text speaks of goodness and prosperity procured for us, and then tells us that all danger which might arise out of it is averted by a gracious work upon the heart. The Lord sends a chastened joy, — “they shall fear and tremble.” Instead of unduly exulting in their possessions, and becoming high-minded and vainglorious, the Lord’s people are kept lowly and self-distrustful, and thus their happiness brings glory to God, and the Lord’s word is fulfilled, “It shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them.” ~ C.H. Spurgeon

Chastened Happiness

Gratitude for the Benediction of Heaven

 I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against Me…and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. Jeremiah 33:8,9

God grant we may never be such practical atheists as to receive daily bounties from God, and not return a daily song. As each gleaming wave of the sea reflects the light of the sun, so let each ripple of our life flash with gratitude for the benediction of heaven. All good comes from the Altogether Good, who is of good the essence, the Creator, and the Giver. Especially is this true of all spiritual blessing, — of such goodness as comes not so much from benevolence to creatures as from mercy to sinners. As a being, I am grateful that my Creator is kind to me; but as a sinner, if my Judge smiles upon me, I admire His exceeding grace. His justice had left me unblessed to perish through my sin, if His mercy had not found a way to spare and to cleanse. You who know not only your insignificance, but also your unworthiness, are held under special bonds to lift up your hearts in fervent gratitude to the Lord…The children of God bless God for bread and water, because God has made these things matters of promise, and they come as covenant provisions. Cheered by grace, the child of poverty finds contentment in that which else might seem but prison fare. Much or little must depend upon the way in which you look upon it, and what to the believer is enough, might be to the worldling a mere pittance, because grace has not trained his mind to rejoice in the will of the Lord. Blessed be God if He has given to us first the fruits of the sun of grace, and then the fruits put forth by the moon of providence. ~ C.H. Spurgeon

Chastened Happiness

God Helps Us to Come to Him

Say unto Him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. – Hosea 14:2

You that are great, and good, and full, and inwardly strong, you will not return to God. You that are nothing, and less than nothing, you that are fallen in your own sight, you that cannot help yourselves, you are likely to come: I pray that you may come at once. I have set before you an open door that no man can shut: will you not enter? Come to my Lord this day. Come now and say, “Take away all iniquity, and receive us graciously.” May God help us to be doing this, rather than talking and hearing about it!

Let us come to God, for He will help us to come. You see He helps us by giving us words; but as He never helps men to be hypocrites, He will also help us to feel the words. He who gives us words to speak, will give us grace to speak them sincerely. Are not these words the true desires of your hearts? On your knees, pour them out before God; present these petitions in silence, say, “Take away all iniquity, receive me graciously: so will I render the calves of my lips.” The Lord’s help will suffice, not only to teach us the manner of praying, but to give us the desire, the faith, the love, the resolve which make up this prayer. Let your coming to the Lord now be decisive and actual. Come, my friends, are you going to stick in the mud forever? Will you lie outside the wicket-gate throughout another year? God grant you may cry now, “Take away all iniquity: receive us graciously”! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

Redeeming Love

“Receive us graciously: so will we render the calves of our lips.” – Hosea 2

Nothing but grace can open a door for our returning. Sinners cannot be received of the Lord on any other terms but those of mercy. We would not ask to be dealt with according to our merits; but we thank the Lord that He hath not dealt with us after our sins, nor rewarded us according to our iniquities. As to our sins, we cannot answer Him one of a thousand. The Lord must receive us graciously or reject us righteously. Are we not glad that sinners can be received in the name of grace, and find a welcome in the tender mercy of our God? Offer, then, this petition, “Receive us graciously.” Oh, that the Lord would touch all lips by His grace and lead them to say from the heart-“Lord, receive me, I return to Thee. Take away all iniquity and take me to Thyself! Receive me as a subject of Thy kingdom. Receive me of Thy grace into Thy home of love. Receive me into the family of Thy redeemed on earth, and then receive me into Thy mansion in heaven. Receive us graciously.”

“So will we render the calves of our lips.” What are the “calves of our lips”? They are sacrifices of praise and thanksgiving. Yonder are the calves of the stall which men bring in sacrifice: they are struck down, and they die at the altar. God does not ask us for bullocks which have horns and hoofs. He takes no pleasure in the blood of calves, or of goats. He desires a broken heart, faith, and humble love: these live at the altar. “Whoso offereth praise glorifieth God.” Let us bring Him our best thoughts, our best expressions, our best testimonies, our heartiest praises: these are not calves of our stalls, but “calves of our lips.” Let our gratitude be a living sacrifice, and our conduct a constant testimony to the goodness of God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

A Joyous Return

O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity. – Hosea 14:1

“Return unto the Lord thy God.” If thou, O sinner, wilt return to the Lord, He will be thy God; He will enter into covenant with thee, He will give Himself over to thee to be thine. Henceforth thou shalt have a property in Jehovah, and all the wealth of His infinite nature shall be thine. Thou shalt be able to say, “This God is our God for ever and ever: He will be our guide even unto death.” That man hath made a great speech who hath truly said, “God is mine.” There is more in calling God our God than if we could hold the title-deeds of both the Indies, or claim possession of the stars. God, in the infinity of His grace, declares, “I will be their God.”

Oh, that you were wise, that you knew what was good for you! Then would you answer to this call. O sinner, how I wish that thou wert delivered from thy madness! for then thou wouldest no longer turn thy back upon thine own blessedness, nor wouldst thou reject the Lord thy God to thine own confusion. Thy present course will lead thee down to destruction utter and entire; wherefore, pause, I pray thee! Nay, I say more; do not stay where thou art, but return, return at once! Seest thou not what a welcome God will give thee? for He says not, “Return unto thy Judge,” but “Return unto thy God.” It is not written, “Return like an escaped prisoner to thy jailer, return to the whip and to the stocks”; but, “Return unto the Lord thy God.” This God shall be thine exceeding joy. Albeit I cannot put my soul into such words as I could wish, I am sure that men who are wise and prudent will think upon these things, and will be led to seek after the Lord, from whom all blessings flow. I remember how, when I perceived the freeness and preciousness of the gospel, I ran towards it, being drawn that way by a strong desire for that which promised such great things to me. May many a man and woman out of the present company say, “I will answer to the divine entreaty. Jehovah bids me return and return I will”! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

Return!

O Israel, return unto the LORD thy God… – Hosea 14:1

This is a very instructive call; for it tells the sinner exactly what he has to do. Return: that is, reverse your course. The course you have taken is the opposite of that which you ought to have taken; therefore, come back. You have gone from God; come back to God. You have been prayerless; begin to pray! You have been hardened; yield to the Word. You have been full of cavils; believe even as a little child. Bring forth fruits meet for repentance, and not the fruits of obstinate persistence in evil. To many there could be no better direction in spiritual morals than this word, “Return.” Do what you have not done: leave undone what you have been doing. Reverse the original. Take the other track! “Return!” is but a single word, but that word is full of meaning. There is to be a change, a total change, a coming back to God.

The word is also instructive, because it says, Return unto the Lord.” Do not only look to God but return to Him. Arise, and go unto your Father. Do not barely think about it but do it. Do not return part of the way to this and to that good custom and salutary habit; but come right back to the Lord, and rest not till you feel that you are in His arms. It is of no use for the prodigal to say, “I will arise,” unless he adds, “and go to my father.” It is of no use his quitting one far-off country for another; but it must be said of him, “And he arose and came to his father.” The best direction we can give to many a sinner is: reverse your course of life and let your reversed course of life lead you to God Himself. How surely will he need the abounding grace of God for such a work as this! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm