Thy Immutable Counsels of Old

“…being predestinated according to the purpose of Him that worketh all things after the counsel of His own will.” – Ephesians 1:11

The predestination of everyone of God’s people was arranged at the eternal council, where God’s will sat as the sovereign umpire and undisputed president. There was it said of each redeemed one, “At such an hour I will call him by My grace, for I have loved him with an everlasting love, and by My lovingkindness will I draw him.” There was it originated when the peace-speaking blood shall be laid to that elect one’s conscience, when the Spirit of the living God shall breathe joy and consolation into his heart. There was it settled how that chosen one should be “kept by the power of God through faith unto salvation;” and there was it determined and settled by two immutable things, wherein it is impossible for God to lie, that every one of these should be eternally saved, beyond the shadow of a risk of perishing. The apostle Paul was not like some preachers, who are afraid to say a word about the everlasting council, for he says in his epistle to the Hebrews-“God willing more abundantly to show unto the heirs of promise the immutability of His council, confirmed it by an oath.” Now, you hear some talk about the immutability of the promise: that is good. But the immutability of God’s counsel, -that is to fathom to the very uttermost the doctrines of grace. The council of God from all eternity is immutable; not one purpose has He ever altered, not one decree has He ever changed, He has nailed His decrees against the pillars of eternity, and though the devils have sought to rend them down from the posts of His magnificent palace, yet, saith He, “have I set My king upon My holy hill of Zion;” the decree shall stand; I will do all My pleasure. Thy counsels of old are faithfulness and truth. Thou, Lord, in the beginning hast made the heavens and laid the foundations of the earth, Thou hast determined Thy plans and purposes, and they stand fast for ever and ever. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0215.cfm

The Wonderful Counsel of Providence

And He is before all things, and by Him all things consist. – Colossians 1:17

From all eternity, Christ was the Counsellor of His Father with regard to providence…Was it not the Most High who divided to the nations their inheritance? Hath He not appointed the bounds of our habitation? Oh! heir of heaven, in the day of the great council Christ counselled His Father as to the weight of thy trials, as to the number of thy mercies, if they be numerable, and as to the time, the way, and the means whereby thou shouldst be brought to Himself. Remember, there is nothing that happens in your daily life, but what was first of all devised in eternity, and counselled by Jesus Christ for your good and in your behalf; that all things might work together for your lasting benefit and profit. But, my friends, what unfathomable depths of wisdom must have been involved, when God consulted with Himself with regard to the great book of providence!..Ah! Jacob, the Lord is about to provide for thee in Egypt, when there is a famine in Canaan, and He is about to make thy son Joseph great and mighty. Joseph must be sold for a slave; he must be accused wrongfully, he must be put into the pit, and in the round-house prison he must suffer. But God was going straight to His purpose all the while: He was sending Joseph before them into Egypt that they might be provided for, and when the good old patriarch said, “All these things are against me,” he did not perceive the providence of God, for there was not a solitary thing in the whole list that was against him, but everything was ruled for his weal. Let us learn to leave providence in the hand of the Counsellor, let us rest assured that He is too wise to err in His predestination, and too good to be unkind, and that in the council of eternity, the best was ordained that could have been ordained. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0215.cfm

Our Counsellor

“For unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor.”- Isaiah 9:6

It was by a counsellor that this world was ruined. Did not Satan mask himself in the serpent, and counsel the woman with exceeding craftiness, that she should take unto herself of the fruit of the tree of knowledge of good and evil, in the hope that thereby she should be as God? Was it not that evil counsel which provoked our mother to rebel against her Maker, and did it not as the effect of sin, bring death into this world with all its train of woe? Ah! beloved, it was meet that the world should have a Counsellor to restore it, if it had a counsellor to destroy it. It was by counsel that it fell and certainly, without counsel it never could have arisen. But mark the difficulties that surrounded such a Counsellor. ‘Tis easy to counsel mischief; but how hard to counsel wisely! To cast down is easy, but to build up how hard! To confuse this world and bring upon it all its train of ills was, an easy thing. A woman plucked the fruit, and it was done; but to restore order to this confusion, to sweep away the evils which brooded over this fair earth, this was work indeed, and “Wonderful” was that Christ who came forward to attempt the work, and who in the plentitude of His wisdom hath certainly accomplished it, to His own honor and glory, and to our comfort and safety.

Now, our Lord Jesus Christ is a Counsellor in a three-fold sense. First, he is God’s Counsellor; he sits in the cabinet council of the King of heaven; he has admittance into the privy chamber, and is the Counsellor with God. In the second place, Christ is a Counsellor in the sense which the Septuagint translation appends to this term. Christ is said to be the angel of the great council. He is a Counsellor in that he communicates to us in God’s behalf, what has been done in the great council before the foundation of the world. And thirdly, Christ is a Counsellor to us and with us, because we can consult with him, and he doth counsel and advise us as to the right way and the path of peace. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0215.cfm

The Blood is the Life Thereof

You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. – 1 Peter 1:18,19

Martin Luther used to say that every sermon ought to have the doctrine of justification by faith in it. True; but let it have the doctrine of atonement in it. He says he could not get the doctrine of justification by faith in to the Wurtembergers’ heads, and he felt half inclined to take the book into the pulpit and fling it at their heads, in order to get it in. I am afraid he would not have succeeded if he had. But oh! how would I try to hammer again, and again, and again upon this one nail, “The blood is the life thereof.” “When I see the blood, I will pass over you.”

Christ giving up His life in pouring out His blood-it is this that gives pardon and peace to every one of you, if you will but look to Him- pardon now, complete pardon; pardon for ever. Look away from all other confidences and rely upon the sufferings and the death of the Incarnate God, who has gone into the heavens, and who lives today to plead before His Father’s throne, the merit of the blood which, on Calvary, He poured forth for sinners. As I shall meet you all in that great day, when the crucified One shall come as the King and Lord of all, which day is hastening on apace, as I shall meet you then, I pray you bear me witness that I have striven to tell you in all simplicity what is the way of salvation; and if you reject it, do me this favour, to say that at least I have proffered to you in Jehovah’s name this, His gospel, and have earnestly urged you to accept it, that you may be saved. But the rather I would God that I might meet you there, all covered in the one atonement, clothed in the one righteousness, and accepted in the one Saviour, and then together will we sing, “Worthy is the Lamb that was slain, and hath redeemed us to God by His blood to receive honour, and power, and dominion for ever and ever.” Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

Your Ruin or His Salvation?

“Without shedding of blood there is no remission.”- Hebrews 9:22

If my Surety took my sin, He released me, and I am clear. Who shall resuscitate judgment against me when I have been condemned in the person of my Saviour? Who shall commit me to the flames of Gehenna, when Christ, my Substitute, has suffered the tantamount of hell for me? Who shall lay anything to my charge when Christ has had all my crimes laid to His charge, answered for them, expiated them, and received the token of quittance from them, in that He was raised from the dead that He might openly vindicate that justification in which by grace I am called and privileged to share? This is all very simple, it lies in a nutshell, but do we all receive it-have we all accepted it? Oh! my dear hearers, the text is full of warning to some of you. You may have an amiable disposition, an excellent character, a serious turn of mind, but you scruple at accepting Christ; you stumble at this stumbling-stone; you split on this rock. How can I meet your hapless case? I shall not reason with you. I forbear to enter into any argument. I ask you one question. Do you believe this Bible to be inspired of God? Look, then, at that passage, “Without the shedding of blood there is no remission.” What say you? Is it not plain, absolute, conclusive? Allow me to draw the inference. If you have not an interest in the blood-shedding, is there any remission for you? Can there be? Your own sins are on your head now. Of your hand shall they be demanded at the coming of the great Judge.

On the other hand, what a far-reaching consolation the text gives us! “Without shedding of blood there is no remission,” but where there is the blood-shedding, there is remission. If thou hast come to Christ, thou art saved. If thou canst say from thy very heart: –

“My faith doth lay her hand
On that dear head of Thine,
While like a penitent I stand,
And here confess my sin.”

– then, your sin is gone. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

Justice and Mercy

The soul that sins shall die. – Ezekiel 18:4,20

We owe to God a debt of punishment for sin. Was that debt due or not? If the law was right, the penalty ought to be exacted. The law, then, being a righteous law, and the penalty just, shall God do an unjust thing? Would you have Him to be unjust? He had declared that the soul that sinned should die; would you have God to be a liar? Shall He eat His words to save His creatures? The law’s sentence must be carried out. It was inevitable that if God maintained the prerogative of His holiness, He must punish the sins that men have committed. How, then, should He save us? Behold the plan! His dear Son, the Lord of glory, takes upon Himself human nature, comes into the place of as many as the Father gave Him, stands in their standing, and when the sentence of justice has been proclaimed, and the sword of vengeance has leaped out of its scabbard, behold the glorious Substitute bares His arm, and He says, “Strike, O sword, but strike Me, and let My people go.” Into the very soul of Jesus the sword of the law pierced, and His blood was shed, the blood, not of one who was man only, but of One who, by His being an eternal Spirit, was able to offer up Himself without spot unto God, in a way which gave infinite efficacy to His sufferings. He, through the eternal Spirit, we are told, offered Himself without spot to God. Being in His own nature infinitely beyond the nature of man, comprehending all the natures of man, as it were, within Himself, by reason of the majesty of His person, He was able to offer an atonement to God of infinite, boundless, inconceivable sufficiency. What our Lord suffered none of us can tell. I am sure of this: I would not disparage or under-estimate His physical sufferings-the tortures He endured in His body-but I am equally sure that we can none of us exaggerate or over-value the sufferings of such a soul as His; they are beyond all conception…”Yet it pleased the Father to bruise Him; He hath put Him to grief. “Now, therefore, God is able to forgive sin. He has punished the sin on Christ; it becomes justice, as well as mercy, that God should blot out those debts which have been paid. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

No Blood Shed, No Pardon

Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. – Hebrews 9:22

Though there be pardon of sin, it is never without blood. That is a sweeping sentence, for there are some in this world that are trusting for the pardon of sin to their repentance. It, beyond question, is your duty to repent of your sin. If you have disobeyed God, you should be sorry for it. To cease from sin is but the duty of the creature, else sin is not the violation of God’s holy law. But be it known unto you, that all the repentance in the world cannot blot out the smallest sin. If you had only one sinful thought cross your mind, and you should grieve over that all the days of your life, yet the stain of that sin could not be removed even by the anguish it cost you. Repentance is the work of the Spirit of God, it is a very precious gift, and is a sign of grace; but there is no atoning power in repentance. In a sea full of penitential tears, there is not the power or the virtue to wash out one spot of this hideous uncleanness. Without the blood-shedding, there is no remission. But others suppose that, at any rate, active reformation growing out of repentance may achieve the task. What if drunkenness be given up, and temperance become the rule? What if licentiousness be abandoned, and chastity adorn the character? What if dishonest dealing be relinquished, and integrity be scrupulously maintained in every action? I say, ’tis well; I would to God such reformations took place everywhere-yet for all that, debts already incurred are not paid by our not getting into debt further, and past delinquencies are not condoned by future good behaviour. So sin is not remitted by reformation. …The cry in the olden days was, “Wherewithal shall we come before God?” Here stands the sentence; here for ever must it stand, “Without shedding of blood there is no remission.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm