Sinner, Come to that Season of Sweet Peace

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord… – Acts 3:19

He that repents and is converted, shall enjoy the blotting out of sin in that season of sweet peace which always follows pardon. After a man has been thoroughly broken down on account of sin, God deals with him very tenderly. Amongst the very happiest parts of human life are the hours immediately after conversion. You know how we sing-

“Where is the blessedness I knew
When first I saw the Lord?”

When the broken bone begins to heal, David puts it, “Thou makest the bones which Thou hast broken to rejoice.” When the prisoner first gets out of prison, when the fetters for the first time clank music as they fall broken to the ground! When the sick man leaves the sick chamber of his convictions to breathe the air of liberty, and to feel the health of a pardoned sinner! Oh, if you did but know what a bliss it is to be forgiven, you would never stay away from Christ! But you do not know and cannot tell how sweet it is to be washed in the precious blood, and wrapped about with the fair white linen, and to have the kiss of the heavenly Father on your cheek! O “repent and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.”

Dear hearer, if these times of refreshing may come, our prayer is that you may repent and be converted, that your sins may be blotted out, and so may partake to the full in the priceless blessings of the season. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0804.cfm

Mercy for the Repentant Soul

Repent ye therefore, and be converted, that your sins may be blotted out… – Acts 3:19

…and him that cometh to Me I will in no wise cast out. – John 6:37

There is not a conscience here that will say to a man, “You can hope to be saved and yet live as you like.” Some have said this-I query if any have believed it. No, no, no, blind as conscience is, and though its voice be often very feeble, yet there is enough of sight about conscience to see that continuance in sin and pardon cannot coexist, and that there must be a forsaking of iniquity if there is to be a forgiving of it. My hearer, whether your conscience shall say so or not, God says it; “He that confesseth and forsaketh his sin shall find mercy,” but there is no promise for the unrepentant. God declares that he that repents shall be forgiven. “To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at My word;” but for haughty Pharaoh, who says, “Who is the Lord, that I should obey Him?” there is nothing but eternal destruction from the presence of the Lord. He who goeth on in his iniquity and hardeneth his neck, shall suddenly be destroyed, and that without remedy. Ah! I have no pardons to preach to you who settle your minds to continue in sin, no gentle notes of love at all, nothing but a fearful looking for of judgment and of fiery indignation. But ah! if you loathe your sins, if God’s Holy Spirit has made you hate your past lives, if you are anxious to be made new men in Christ Jesus, I have nothing but notes of love for you. Believe in Jesus, cast yourself on Him, for He has said, “Him that cometh unto Me I will in no wise cast out.” “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” The door is shut and fast bolted to every man who will keep his sin, but it is wide open even to the biggest sinner out of hell, if he will but leave his sin and lay hold of Jesus and put his trust in Him. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0804.cfm

Our Sins Blotted Out

Repent ye therefore, and be converted, that your sins may be blotted out… – Acts 3:19

Many Oriental merchants kept their accounts on little tablets of wax. On these tablets of wax, they indented marks which recorded the debts, and when these debts were paid, they took the blunt end of the stylus or pencil, and just flattened down the wax, and the account entirely disappeared. That was the form of “blotting out” in those days. Now, he that repents and is pardoned, is, through the precious blood of Christ, so entirely forgiven, that there is no record of his sin left. It is as though the stylus had levelled the marks in the wax, and there was no record left. What a beautiful picture of the forgiveness of sin! It is all gone, not a trace left. If we blot out an account from our books, there is the blot: the record is gone, but there is the blot; but on the wax tablet there was no blot-it was all gone, and the wax was smooth. So is it with the sin of God’s people when removed by Jesus’ blood, it is all gone and gone for ever. But rest assured it cannot be removed except there be repentance and conversion as the result of faith in Jesus. This must be so, for this is most seemly. Would you expect a great king to forgive an erring courtier unless the offender first confessed his fault? Where is the honour and dignity of the throne of God, if men are to be pardoned while as yet they will not confess their sin? In the next place, it would not be moral; it would be pulling up the very sluices of immorality to tell men that they could be pardoned while they went on in their sins and loved them. What, a thief pardoned and continue to thieve! A harlot forgiven and remain unchaste! The drunkard forgiven and yet delight in his tankards! Truly, then, the gospel would be the servant of unrighteousness, and against us who preach it. But it is not so, impenitent sinners shall be damned, let them boast what they will about grace. My hearer, thou must hate thy sin, or God will hate thee. Thou must turn or burn. Thou canst not have thy sins and go to heaven. Which shall it be? Wilt thou leave thy sins and go to heaven, or hold thy sins and go to hell? Which shall it be, for it must be one or the other; there must be a divorce between us and sin, or there cannot be a marriage between us and Christ. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0804.cfm

By Faith In Christ

And His name through faith in His name hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all…Repent ye therefore and be converted, that your sins may be blotted out…. – Acts 3:16,19

Christ, by faith in Him, is able to do for you all that you want. If you will trust Jesus today, all your iniquities shall be blotted out; the past shall not be remembered; the present shall be rendered safe, and the future blessed. If thou trust in Christ, there is no sin which He will not forgive thee, no evil habit the power of which He will not break, no foul propensity the weight of which He cannot remove. Believing in Him, He can make thee blessed beyond a dream. And is not this cause for repentance, that thou shouldst have slighted one who can do thee so much good? With hands loaded with love He stands outside the door of your heart. Is not this good reason for opening the door and letting the heavenly stranger in, when He can bless you to such a vast extent of benediction? What, will you reject your own mercies? Will you despise the heaven which shall be yours if you will have my Master? Will you choose the doom from which none but He can rescue you, and let go the glory to which none but He can admit you? When I think of the usefulness of Christ to perishing sinners, there is indeed abundant cause for repentance that you should not have closed with Him long ago and accepted Him to be your all in all…I say as Peter did, “Repent and be converted, that your sins may be blotted out.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0804.cfm

Prince of Life and Glory Despised of Men

(God) hath glorified His Son Jesus; whom ye delivered up, and denied Him in the presence of Pilate, when he was determined to let Him go. – Acts 3:13

Jesus Christ came not into this world with any selfish motive, but entirely out of philanthropy, full of love to men; and yet men put Him to death! Now, every sin is an insult against the good and kind God. God does not deserve that we should rebel against Him. If He were a great tyrant domineering over us, putting us to misery, there might be some excuse for our sin, but when He acts like a tender father to us, supplying our wants day by day, and forgiving our offenses, it is a shame, a cruel shame, that we should live in daily revolt against Him. You who have not believed in Christ, have mighty cause for repenting that you have not believed in Him, seeing He is so good and kind. What hurt has He ever done you that you should curse at Him? What injury has Jesus done to any one of you that you should despise Him? You deny His Deity, perhaps; or, at any rate, you despise the great salvation which He came into this world to work out. Does He deserve this of you? Prince of life and glory, King of angels, the adored of seraphs, art Thou despised of men for whom Thy blood was shed? Oh, what an accursed thing, then, sin must be, since it treats so badly so kind and blessed a person!

Sinner, thou hast despised Christ, and what is it thou hast chosen? Has it been the drunkard’s cup? Oh, what a bestial thing to prefer to Christ! Or has it been thy lust? What a devilish thing to set in the place of Christ! Man, what have thy sins done to thee that thou shouldst prefer them to Jesus? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0804.cfm

Sin is a God-Killing Thing

Repent ye therefore… – Acts 3:19

The text says, “Repent ye therefore.” The apostle was logical: he had a reason for his exhortation. It was not mere declamation, but sound reasoning. “Repent ye therefore.” What, then, was the argument? Why, because you, like the Jews, have put Jesus Christ to death. This was literally true of the people to whom he spake: they had had a share in Christ’s execution. And this is spiritually true of you to whom I speak. Every sin in the essence of it is a killing of God. Do you comprehend me? Every time you do what God would not have you do, you do in effect, so far as you can, put God out of His throne, and disown the authority which belongs to His Godhead; you do in intent, so far as you can, kill God. That is the drift of sin-sin is a God-killing thing. Every violation of law is treason in its essence-it is rebellion against the lawgiver. When our Lord Jesus Christ was nailed to the tree by sinners, sin only did then literally and openly what all sin really does in a spiritual sense. Do you understand me? Those offendings of yours which you have thought so little of, have been really a stabbing at the Deity. Will you not repent, if it be so? While you thought your sins to be mere trifles, light things to be laughed at, you would not repent; but now I have shown you (and I think your conscience will bear me out) that every sin is really an attempt to thrust God out of the world, that every sin is saying, “Let there be no God.” Oh! then there is cause enough to repent of it. Come hither and reason with me, thou who hast broken God’s law…If you can really believe that though you did not nail Christ to the cross, nor plait the crown of thorns and put it on His head, nor stand and mock Him there, yet that every sin is a real crucifixion of Christ, and a mockery of Christ, and a slaughter of Christ. Then, truly, there is abundant reason why you should repent and turn from it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0804.cfm

A Soul-Saving Repentance

Repent ye therefore, and be converted, that your sins may be blotted out… – Acts 3:19

Some of our Hyper-Calvinist friends have said that the repentance to which men are here exhorted is but an outward repentance. Does a merely outward repentance bring with it the blotting out of sin? Assuredly not. The repentance to which men are here exhorted is a repentance which brings with it complete pardon-“that your sins may be blotted out.” And, moreover, it seems to me to be a shocking thing to suppose that Peter and John went about preaching up a hollow, outward repentance, which would not save men…Brethren, it was a soul-saving repentance, and nothing less than that, which Peter commanded of these men. We tell men to repent and believe, not because we rely on any power in them to do so, for we know them to be dead in trespasses and sins; not because we depend upon any power in our earnestness or in our speech to make them do so, for we understand that our preaching is less than nothing apart from God; but because the gospel is the mysterious engine by which God converts the hearts of men, and we find that, if we speak in faith, God the Holy Ghost operates with us, and while we bid the dry bones live, the Spirit makes them live; while we tell the lame man to stand on his feet, the mysterious energy makes his ankle-bones to receive strength; while we tell the impotent man to stretch out his hand, a divine power goes with the command, and the hand is stretched out and the man is restored. The power lies not in the sinner, not in the preacher, but in the Holy Spirit, which works effectually with the gospel by divine decree, so that where the truth is preached the elect of God are quickened by it, souls are saved, and God is glorified. God has promised to make His gospel the power to save, and so it shall be down to the world’s end. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0804.cfm