Ordained

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

Open your Bibles and turn to John 15:16, and there you will see that Jesus Christ has chosen His people, for He says, “Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in My name, He may give it you.” Then in the 19th verse, “If ye were of the world, the world would love his own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” Then in the 17th chapter and the 8th and 9th verses, “For I have given unto them the words which Thou gavest Me; and they have received them and have known surely that I came out from Thee, and they have believed that Thou didst send Me. I pray for them: I pray not for the world, but for them which Thou hast given Me; for they are Thine.” Turn to Acts 13:48: “And when the Gentiles heard this, they were glad and glorified the word of the Lord; and as many as were ordained to eternal life believed.” They may try to split that passage into hairs if they like; but it says, “ordained to eternal life” in the original as plainly as it possibly can; and we do not care about all the different commentaries thereupon. You scarcely need to be reminded of Romans 8, because I trust you are all well acquainted with that chapter and understand it by this time. In the 29th and following verses, it says, “For whom He did foreknow, He also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren. Moreover, whom he did predestinate, them He also called: and whom He called, them He also justified; and whom He justified, them He also glorified. What shall we then say to these things? If God be for us, who can be against us? He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall lay anything to the charge of God’s elect?” It would also be unnecessary to repeat the whole of the 9th chapter of Romans. As long as that remains in the Bible, no man shall be able to prove Arminianism; so long as that is written there, not the most violent contortions of the passage will ever be able to exterminate the Doctrine of Election from the Scriptures.

Unconditional Election by C. H. Spurgeon

Saints are Called the Elect

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

Throughout the epistles, the saints are constantly called “the elect.” In the Colossians we find Paul saying, “Put on therefore, as the elect of God, holy and beloved, bowels of mercies.” When he writes to Titus, he calls himself, “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect.” Peter says, “Elect according to the foreknowledge of God the Father.” Then if you turn to John, you will find he is very fond of the word. He says, “The elder to the elect lady”; and he speaks of our “elect sister.” And we know where it is written, “The church that is at Babylon, elected together with you.” They were not ashamed of the word in those days; they were not afraid to talk about it. Now-a-days the word has been dressed up with diversities of meaning, and persons have mutilated and marred the doctrine, so that they have made it a very doctrine of devils, I do confess; and many who call themselves believers, have gone to rank Antinomianism. But notwithstanding this, why should I be ashamed of it, if men do wrest it? We love God’s truth on the rack, as well as when it is walking upright. If there were a martyr whom we loved before he came on the rack, we should love him more still when he was stretched there. When God’s truth is stretched on the rack, we do not call it falsehood. We do not love to see it racked, but we love it even when racked, because we can discern what its proper proportions ought to have been if it had not been racked and tortured by the cruelty and inventions of men. If you will read many of the epistles of the ancient fathers, you will find them always writing to the people of God as the “elect.” Indeed, the common conversational term used among many of the churches by the primitive Christians to one another was that of the “elect.” They would often use the term to one another, showing that it was generally believed that all God’s people were manifestly “elect.”

Unconditional Election by C. H. Spurgeon

This Great and Glorious Doctrine

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. – 2 Thessalonians 2:13,14

In many of our pulpits it would be reckoned a high sin and treason to preach a sermon upon Election, because they could not make it what they call a “practical” discourse. I believe they have erred from the truth therein. Whatever God has revealed, He has revealed for a purpose. There is nothing in Scripture which may not, under the influence of God’s Spirit, be turned into a practical discourse: for “all scripture is given by inspiration of God and is profitable” for some purpose of spiritual usefulness. It is true, it may not be turned into a free-will discourse—that we know right well—but it can be turned into a practical free-grace discourse: and free-grace practice is the best practice, when the true doctrines of God’s immutable love are brought to bear upon the hearts of saints and sinners.

I love to proclaim these strong old doctrines, which are called by nickname Calvinism, but which are surely and verily the revealed truth of God as it is in Christ Jesus…Just let me run through a catalog of passages where the people of God are called elect. Of course, if the people are called elect, there must be Election. If Jesus Christ and His apostles were accustomed to style believers by the title of elect, we must certainly believe that they were so, otherwise the term does not mean anything. Jesus Christ says, “Except that the Lord had shortened those days, no flesh should be saved; but for the elect’s sake, whom He hath chosen, He hath shortened the days.” “False christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.” “Then shall He send His angels and shall gather together His elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.” “Shall not God avenge His own elect, who cry day and night unto Him, though He bear long with them?” Together with many other passages which might be selected, wherein either the word “elect,” or “chosen,” or “foreordained,” or “appointed” is mentioned; or the phrase “My sheep” or some similar designation, showing that Christ’s people are distinguished from the rest of mankind.

Unconditional Election by C. H. Spurgeon

It’s Not Fate, but God’s Loving Will

…shall there be evil in a city, and the LORD hath not done it? – Amos 3:6

Some predestinarians without a God, are as far astray in their ideas as those who believe in chance without a God…forgetting their God they deny the thought of chance, but they bend to the idea of fate…I thank God that while I believe in predestination, I know the difference between that and fate. Fate is predestination blind, demented, brainless, wandering about, achieving wondrous things without a purpose, overturning mountains, plucking up cedars by the roots, scattering firebrands, hurling deaths about, but all without an end. Such is fate—It is because it must be—events occur, because they shall be. But predestination is a glorious thing. With many eyes it looketh to the interests of God and His creatures too, and although it saith the thing must be, yet it must be because it is wise, and right, and just, and kind, that it should be; and though we may think that it comes to the same in the end, yet to our hearts the differences are as wide as the poles asunder. Believe not in fate but believe in God. Say not it was the man’s destiny but say it is God’s will. Say not, a cruel and irresistible fate hath snatched him away; but say, a tender hand, finding that the due time was come, hath taken him from evil to come.

If neither a foolish chance nor an insensate fate hath done it; perhaps the spirit of evil may have inflicted it. Perhaps Satan may bring evils upon us; perhaps he may drag down men to their graves; perhaps he may cut the thread of life; perhaps he is the evil genius of the world, and the keeper of the gates of death…Look not on your troubles and trials, my brethren in Christ, as coming from hell. Satan may sometimes be the instrument of your pains, but still, they come from God. In the cup of our sorrows, there is not a dreg which the Father did not put there; bitter as the compound may be, the eternal hand of wisdom mixed the whole. The rod may fall, but Satan does not wield it. Like as a father “chasteneth his children,” so the Lord doth chasten “them that fear Him.” Jesus, Thou hast vanquished Satan, Thou hast delivered us from the very fear of death, because Thou hast destroyed him that had the power of death, that is the devil.

The Royal Death Bed by C. H. Spurgeon

Retaining His Presence

Serve the LORD with fear, and rejoice with trembling. – Psalm 2:11

When God does come to us, we should seek by all means to retain His presence. How can this boon be secured?

First, by humbly walking with God. If we grow proud because we are honoured by our King’s company, and begin to think that there must be, after all, something in us to attract God to us, and cause His face to shine upon us, we shall not long have the Lord among us. Seek, then, to be lowly in His presence.

Next, let much grateful praise be given to Him from loyal hearts. If God is saving sinners, let us give Him the glory of it. If He is at work among us, let us not go and talk about what we have been doing; but let us tell men and angels, too, what HE has done. Let us never dare to handle God’s jewels as if they were our own.

Moreover, there must be perpetual watchfulness. If God be with us, He may give us a great victory, and yet tomorrow we may be defeated because Achan has hidden the goodly Babylonish garment and the wedge of gold. Unless we are sober and vigilant, we may sadly have to mourn that the Lord has withdrawn His presence from us. There is a fierce light that beats around His throne. “Our God is a consuming fire.” Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings? The Scriptural answer is, “He that walketh righteously, and speaketh uprightly.” May God make us men of such calibre as can endure that heat!

And lastly, there must be an individual fellowship with God on the part of each one of us. It is hard work for the whole church to walk with God every day and all the day; but if each member will see to it that his own personal life is right, the church, as a whole, need fear nothing.

Is God in the Camp? by C. H. Spurgeon

What Can We Do?

I am the vine, you are the branches. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you can do nothing. – John 15:5

What can we do to obtain the presence of God in our midst?

There is not one among us who does not know that the Holy Ghost is needful to effect any work. We must pray in the Holy Ghost, or else we shall not pray at all; and we must preach under the influence of the Holy Ghost, or else we shall chatter like sparrows on the window-sill in the morning, and nothing will come of the chattering. Only the Holy Ghost can make anything we do to be effectual. Therefore, never begin any work without the Holy Ghost, and do not dare go on with the impetus that you have gained, but cry again for the Holy Spirit. Let all your service for God be in the Spirit, or else it is all good for nothing.

We must confess our helplessness without God and honestly mean the confession. The first thing that is required of us is to bemoan the fact that, by and of ourselves, we can do nothing; even as our Lord said to His disciples, “Without Me ye can do nothing.” We must also be very careful in our lives. God will not come to an unholy church. The sacred Dove will never come to a foul nest. There must be a purging and a cleansing, or else He will not come. there must be a conscientious obedience to His word, a strict adherence to His truth, His doctrine, His precepts, to the whole of Christ’s rule and law. He will not prosper us unless we are careful to follow every step that He has taken. God help us to have this conscientious care, this coming out from those who may not be thus careful; according to His word. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” If we desire this special sense of God’s presence, there must be unbroken union. To crown it all, there must be a hearty reliance upon God, and a childlike confidence in Him. I would recommend you either believe in God up to the hilt, or else not believe at all. Oh, I pray you, do believe in God, and His omnipotence!

Is God in the Camp? by C. H. Spurgeon

Innumerable Blessings

Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. – Psalm 16:11

The fact of God being in the camp cannot be hidden, for in a delightful way it distills joy into worship. The saints enjoy fellowship with one another; and when Christian people meet each other, and God is in the camp, they have many a happy word to exchange concerning their Master. 

When God comes into the camp, those who are troubled and tried begin to wipe away the tears of sorrow, and feel strengthened to bear their burdens; or, better still, they cast their care on Him who is so manifestly near. Our hearts are also cheered by seeing anxious sinners turn their eyes towards the cross of Christ. Then Jesus reveals His love to them, and they perceive it; they fly into His arms and find salvation there. Oh, what joyful times we have had of late in talking with many who have yielded themselves to Christ, and taken Him to be all their salvation, and all their desire! May God stay in the camp with us till every sinner that comes within our ranks, and many also who are outside, shall come to Jesus, and be saved!

When God is in the camp, His presence infuses daring faith. Feeble men begin to grow vigorous, young men dream dreams and old men see visions. Many begin to plot and plan something for Jesus which, in their timid days, they would never have thought of attempting. Others reach a height of consecration that seems to verge on imprudence. Alabaster boxes get broken, and the precious ointment is poured out upon the Master’s head, even though Judas shakes His money-bag, and cries, “To what purpose is this waste?”…Because God is in the camp, many take up the work which at first only the truly brave believer dared to try. ..I cannot tell you what innumerable blessings come to the camp of the spiritual Israel when God is there. I hope that we know a little of this even now; and I am sure we want to know a great deal more of it.

Is God in the Camp? by C. H. Spurgeon