By That Very Signature

And hast made us unto our God kings and priests: and we shall reign on the earth.  -Revelation 5:10

When did Christ make His people kings and priests? When could it be said, “And hath made us kings and priests unto our God?”…He made us kings and priests, virtually, when He signed the covenant of grace. Far, far back in eternity, the Magna Charta of the saints was written by the hand of God, and it needed one signature to make it valid. There was a stipulation in that covenant that the Mediator should become incarnate should live a suffering life, and at last endure a death of ignominy; and it needed but one signature, the signature of the Son of God, to make that covenant valid, eternal, and “ordered in all things and sure.” Methinks I see Him now, as my imagination pictures the lofty Son of God grasping the pen. See how His fingers write the name; and there it stands in everlasting letters-” THE SON!” O sacred ratification of the treaty; it is stamped and sealed with the great seal of our Father in heaven. O glorious covenant, then for ever made secure! At the moment of the signature of this wondrous document, the spirits before the throne-I mean the angels-might have taken up the song, and said of the whole body of the elect, “And hast made you kings and priests unto your God;” and could all the chosen company have started into existence, they could have clapped their hands and sung, “Here we are by that very signature constituted kings and priests unto our God.” ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0010.cfm

Salvation is of the Lord Alone

For what gives you the right to make such a judgment? What do you have that God hasn’t given you? And if everything you have is from God, why boast as though it were not a gift? -1 Corinthians 4:7 NLT

Well, then, beloved, would not this note well become us here? For ” what have we that we have not received?” Who hath made us to differ? There is not a sin against me in God’s book. They have all been for ever obliterated by the blood of Christ and cancelled by His own right hand. I have nothing to fear; I cannot be condemned. “Who shall lay anything to the charge of God’s elect?” Not God, for He hath justified, not Christ. for He hath died. But if I am justified, who made me so? I say, “And hath made me what I am.” Justification from first to last is of God. Salvation is of the Lord alone.

Many of you are sanctified persons, but you are not perfectly sanctified, you are not redeemed altogether from the dross of earth; you have still another law in your members, warring against the law of your mind; and you always will have that law while you tabernacle in faith; you never will be perfect in your sanctification until you get up yonder before the solemn throne of God, where even this imperfection of your soul will be taken away, and your carnal depravity rooted out. But yet, beloved, there is an inward principle imparted; you are growing in grace, you are making progress in holiness. Well, but who made you have that progress? Who redeemed you from that lust? Who ransomed you from that vice? Who bade you say farewell to that practice in which you indulged? Cannot you say of Jesus, “And He hath made us!” It is Christ who hath done it all, and to His name be honor, and glory, and praise, and dominion. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0010.cfm

The Redeemer’s Doings

And hast made us unto our God kings and priests; and we shall reign on the earth.- Revelation 5:10

They who stand before the throne sing of the Lamb-the Lion of the tribe of Judah, who took the book and broke the seals thereof-” Thou hast made us kings and priests unto our God.” In heaven they do not sing

“Glory, honor, praise, and power
Be unto ourselves for ever;
We have been our own Redeemers; Hallelujah!”

They never sing praise to themselves; they glorify not their own strength; they do not talk of their own free-will and their own might; but they ascribe their salvation, from beginning to end, to God. Ask them how they were saved, and they reply, “The Lamb hath made us what we are.” Ask them whence their glories came, and they tell you, “They were bequeathed to us by the dying Lamb.” Ask whence they obtained the gold of their harps, and they say, “It was dug in mines of agony and bitterness by Jesus,” Inquire who stringed their harps, and they will tell you that Jesus took each sinew of His body to make them. Ask them where they washed their robes and made them white, and they will say-

“In yonder ‘fountain filled with blood,
Drawn from Immanuel’s veins.'”

Some persons on earth do not know where to put the crown; but those in heaven do. They place the diadem on the right head; and they ever sing, ” And He hath made us what we are.” ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0010.cfm

 

Each Feeble Saint Shall Win the Day

…till He send forth judgment unto victory. -Matthew 12:30

Victory! There is something beautiful in that word. The death of Sir John Moore, in the Peninsular war, was very touching; he fell in the arms of triumph; and sad as was his fate, I doubt not that his eye was lit up with lustre by the shout of victory. So also, I suppose, that Wolfe spoke a truth when he said, “I die happy,” having just before heard the shout, “they run, they run.” I know victory even in that bad sense-for I look not upon earthly victories as of any value-must have cheered the warrior. But oh! how cheered the saint when he knows that victory is his! I shall fight during all my life, but I shall write “vici” on my shield. I shall be “more than conqueror through Him that loved me.” Each feeble saint shall win the day; each man upon his crutches; each lame one; each one full of infirmity, sorrow, sickness, and weakness, shall gain the victory. “They shall come with singing unto Zion; as well the blind, and lame, and halt, and the woman with child, together.” So saith the Scripture. Not one shall be left out; but He shall “send forth judgment unto victory.” Victory! victory! victory! This is the lot of each Christian; he shall triumph through his dear Redeemer’s name…

He will not cast thee away; for the smoking flax He will not quench, and the bruised reed He will not break.~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0006.cfm

Eternally Safe with God

till He send forth judgment unto victory. Matthew 12:30

His blood and righteousness
My beauty are, my glorious dress.

I want no other garments, save Jesus’ doings, and His imputed righteousness.

The boldest child of God wants no more; and I who am “less than the least of all saints,” can be content with no less, and I shall have no less. O Ready-to-Halt, thou art as much justified as Paul, Peter, John the Baptist, or the loftiest saint in heaven. There is no difference in that matter. Oh! take courage and rejoice.

If you were lost, God’s honor would be as much tarnished as if the greatest one were lost. A queer thing I once read in an old book about God’s children and people being a part of Christ and in union with Him. The writer says-“A father sitteth in his room, and there cometh in a stranger; the stranger taketh up a child on his knee, and the child hath a sore finger; so he saith, ‘My child, you have a sore finger;’ ‘Yes!’ ‘Well, let me take it off, and give thee a golden one!’ The child looketh at him and saith, ‘I will not go to that man any more, for he talks of taking off my finger; I love my own finger, and I will not have a golden one instead of it.'” So the saint saith, “I am one of the members of Christ, but I am like a sore finger, and He will take me off and put a golden one on.” “No,” said Christ, “no, no; I cannot have any of my members taken away; if the finger be a sore one, I will bind it up; I will strengthen it.” Christ cannot allow a word about cutting His members off. If Christ lose one of His people, He would not be a whole Christ any longer. If the meanest of His children could be cast away, Christ would lack a part of His fullness; yea, Christ would be incomplete without His Church. If one of His children must be lost, it would be better that it should be a great one, than a little one. If a little one were lost, Satan would say, “Ah! You save the great ones, because they had strength and could help themselves; but the little one that has no strength, You could not save him.” You know what Satan would say; but God would shut Satan’s mouth, by proclaiming, “They are all here, Satan, in spite of thy malice, they are all here; every one is safe; now lie down in thy den for ever, and be bound eternally in chains, and smoke in fire!” So shall he suffer eternal torment, but not one child of God ever shall. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0006.cfm

Be Encouraged, Child of God

A bruised reed shall He not break, and smoking flax shall He not quench, till He send forth judgment unto victory. -Matthew 12:20

The little children of God who are here mentioned as being bruised reeds or smoking flax are just as safe as the great saints of God… just as safe as those who are mighty for their Master, and great in strength, for several reasons. First of all, the little saint is just as much God’s elect as the great saint. When God chose His people, He chose them all at once, and altogether; and He elected one just as much as the other. If I choose a certain number of things, one may be less than the rest, but one is as much chosen as the other; and so Mrs. Fearing and Miss Despondency are just as much elected as Great-Heart, or Old Father Honest. Again: the little ones are redeemed equally with the great ones! (T)he feeble saints cost Christ as much suffering as the strong ones; the tiniest child of God could not have been purchased with less than Jesus’ precious blood; and the greatest child of God did not cost Him more. Paul did not cost any more than Benjamin (I am sure he did not) for I read in the Bible that “there is no difference.” Besides, when of old they came to pay their redemption-money, every person brought a shekel. The poor shall bring no less, and the rich shall bring no more than just a shekel. The same price was paid for the one as the other.

Now then little child of God, take that thought to thy soul. You see some men very prominent in Christ’s cause, and it is very good that they should be, but they did not cost Jesus a farthing more than you did; He paid the same price for you that He paid for them. Recollect again, you are just as much a child of God as the greatest saint… And so, dear friends, you may have very little learning, you may be very dark about divine things, you may but “see men as trees walking,” but you are as much the children of God as those who have grown to the stature of men in Christ Jesus. Then remember, poor tried saint, that you are just as much justified as any other child of God. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0006.cfm

 

Jesus’ Careful Work in the Weak

A bruised reed shall He not break, and smoking flax shall He not quench, till He send forth judgment unto victory.-Matthew 12:20

It says He will not quench-He will not break. But there is more under cover than we see at first sight. When Jesus says He will not break, He means more than that; He means, “I will take that poor bruised reed; I will plant it hard by the rivers of waters, and (miracle of miracles) I will make it grow into a tree whose leaf shall not wither; I will water it every moment; I will watch it; there shall be heavenly fruits upon it; I will keep the birds of prey from it; but the birds of heaven, the sweet songsters of paradise shall make their dwellings in the branches.” When He says that He will not break the bruised reed, He means more; He means that He will nourish, that He will help, and strengthen, and support and glorify-that He will execute His commission on it, and make it glorious for ever.

And when He says to the backslider that He will not quench him, He means more than that-He means that He will fan him up to a flame. Some of you, I dare say, have gone home from chapel and found that your fire had gone nearly out; I know how you deal with it; you blow gently at the single spark, if there is one, and lest you should blow too hard, you hold your finger before it; and if you were alone and had but one match, or one spark in the tinder, how gently would you blow it. So, backslider, Jesus Christ deals with thee; He does not put thee out; He blows gently; He says, “I will not quench thee;” He means, “I will be very tender, very cautious, very careful;” He will put on dry material, so that by-and-by a little spark shall come to a flame, and blaze up towards heaven, and great shall be the fire thereof.~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0006.cfm