Sonship

…Our Father which art in heaven… – Matthew 6:9

Here is sonship-“Our Father which art in heaven.” How are we to understand this, and in what sense are we the sons and daughters of God? Some say that the Fatherhood of God is universal, and that every man, from the fact of his being created by God, is necessarily God’s son, and that therefore every man has a right to approach the throne of God, and say, “Our Father which art in heaven.” …I have never been able to see that creation necessarily implies fatherhood. I believe God has made many things that are not His children… He made the angels, who stand in an eminently high and holy position, are they His children? “Unto which of the angels said He at any time, thou art My son?” I do not find, as a rule, that angels are called the children of God; and I must demur to the idea that mere creation brings God necessarily into the relationship of a Father… Those who can say, “Our Father which art in heaven,” are something more than God’s creatures: they have been adopted into His family. He has taken them out of the old black family in which they were born; He has washed them. and cleansed them, and given them a new name and a new spirit, and made them “heirs of God, and joint-heirs with Christ;” and all this of His own free, sovereign, unmerited, distinguishing grace. And having adopted them to be His children, He has in the next place, regenerated them by the Spirit of the living God. He has “begotten them again unto a lively hope, by the resurrection of Jesus Christ from the dead,” and no man hath a right to claim God as his Father, unless he feeleth in his soul, and believeth, solemnly, through the faith of God’s election, that he has been adopted into the one family of which is in heaven and earth, and that he has been regenerated or born again. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0213.cfm

A Model of Prayer

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be Thy name. – Matthew 6:9

I very much question whether this prayer was intended to be used by Christ’s own disciples as a constant form of prayer. It seems to me that Christ gave it as a model, whereby we are to fashion all our prayers, and I think we may use it to edification, and with great sincerity and earnestness, at certain times and seasons. I have seen an architect form the model of a building he intends to erect of plaster or wood; but I never had an idea that it was intended for me to live in. I have seen an artist trace on a piece of brown paper, perhaps, a design which he intended afterwards to work out on more costly stuff; but I never imagined the design to be the thing itself. This prayer of Christ is a great chart, as it were: but I cannot cross the sea on a chart. It is a map; but a man is not a traveler because he puts his fingers across the map. And so a man may use this form of prayer, and yet be a total stranger to the great design of Christ in teaching it to His disciples. I feel that I cannot use this prayer to the omission of others. Great as it is, It does not express all I desire to say to my Father which is in heaven. There are many sins which I must confess separately and distinctly; and the various other petitions which this prayer contains require, I feel, to be expanded, when I come before God in private; and I must pour out my heart in the language which His Spirit gives me; and more than that, I must trust in the Spirit to speak the unutterable groanings of my spirit, when my lips cannot actually express all the emotions of my heart. Let none despise this prayer; it is matchless, and if we must have forms of prayer, let us have this first, foremost, and chief; but let none think that Christ would tie His disciples to the constant and only use of this. Let us rather draw near to the throne of heavenly grace with boldness, as children coming to a father, and let us tell forth our wants and our sorrows in the language which the Holy Spirit teacheth us.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0213.cfm

Is God Truly Your Father?

“Our Father which art in heaven.”- Matthew 6:9

I think there is room for very great doubt, whether our Saviour intended the prayer, of which our text forms a part, to be used in the manner in which it is commonly employed among professing Christians. It is the custom of many persons to repeat it as their morning prayer, and they think that when they have repeated these sacred words they have done enough. I believe that this prayer was never intended for universal use. Jesus Christ taught it not to all men, but to His disciples, and it is a prayer adapted only to those who are the possessors of grace, and are truly converted. In the lips of an ungodly man it is entirely out of place. Doth not one say, “Ye are of your father the devil, for his works ye do?” Why, then, should ye mock God by saying, “Our Father which art in heaven.” For how can He be your Father? Have ye two Fathers? And if He be a Father, where is His honor? Where is His love? You neither honor nor love Him, and yet you presumptuously and blasphemously approach Him, and say, “Our Father,” when your heart is attached still to sin, and your life is opposed to His law, and you therefore prove yourself to be an heir of wrath, and not a child of grace! Oh! I beseech you, leave off sacrilegiously employing these sacred words; and until you can in sincerity and truth say, “Our Father which art in heaven,” and in your lives seek to honor His holy name, do not offer to Him the language of the hypocrite, which is an abomination to Him.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0213.cfm

He Will Fulfill His Divine Decree

And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel. – Malachi 1:5

Those who now despise the messages which are sent to them will, at last, be left to their own devices. “My Spirit shall not always strive with man,” saith the Eternal God; and continual rejection will, at last, end in the total withdrawal of His presence, and the eternal ruin of all who have resisted Him.

But notwithstanding the rejection of men, He will fulfill the divine decree. Man’s obstinacy shall not frustrate the purpose of God; and the things which He hath foreordained shall surely come to pass. In this shall be clear evidence that the Spirit of the Lord was not straitened. Not one of God’s chosen shall be suffered to continue in the way to ruin; they shall all be effectually called, and enabled to embrace Christ as He is freely preached to them in the gospel.

He will glorify Christ, and prepare a people to welcome His advent. The gospel shall be preached among all nations, and out of every tribe and people witnesses shall be gathered to await the glorious appearing of the victorious Christ, which cannot be long delayed. Then it shall be soon how grandly the Spirit of the Lord has perfected both the number and the character of the church, which, like a chaste virgin, shall be presented to the Lamb, as the reward of His agony and intercession. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2218.cfm

Let the Lord Do His Work in His Own Way

… I will pardon all their iniquities … – Jeremiah 33:8

A great many persons are guilty of thinking the Spirit of God to be straitened when they fancy that He must always work in one way. When I am seeing persons who come forward to confess their faith, I find they often begin by telling me how they were brought low under a sense of sin; and I like that old-fashioned way of conversion. But when I find one beginning by saying, “The Lord met me, and filled my heart with joy and gladness under a sense of pardon, almost before I had any sense of sin, and the sense of sin followed after,” I say to myself, “Let the Lord do His work in His own way.” I am not going to make a pattern, and lay them all on it, and say that they must all be just that length, or else be stretched out a bit, or be cut shorter. No; let the Lord save His own people in His own way; and if one is made to go down to the dark dungeon of law-work, and gets whipped till he has not a bit of whole skin in his soul, I hope that it will do him good. But if another is gently led to Christ, and does not know that there is a rod, but through love and kindness is led to rejoice in his Savior, I trust that he will remember it, and be glad all his days. Conversions are not run into moulds. You cannot get a gross of conversions like a gross of steel pens. Each living child is different from any other living child. A great painter never paints exactly the same picture twice. There is always a difference somewhere, be it ever so slight; and when there is a work for eternity done in a church, it is done in very varied ways. If we begin to tie the Lord down to one way of work, we shall make a great mistake.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2218.cfm

 

However Weak and Feeble You May Be…

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. – 2 Corinthians 2:10

Dear friends, do you not think that we also treat the Spirit of God as though He were straitened when we imagine that our weakness hinders His working by us. “Oh,” says one, “I have no doubt that God can bless a great many by you!” Well, dear fiend, if you knew what I am often obliged to feel of myself, you would never talk so. I am the weakest of you all, in my own apprehension. Another says, “I know that I am inferior in ability, in knowledge, in opportunity.” Just so, dear friend; and therefore you suppose that the Spirit of God cannot use you. Do you not see, that, though you think such a confession is an evidence of humility, you are straitening the Spirit of God? However weak and feeble you may be, He can use you. If you think that He cannot, you deprive Him of power in your apprehension. It is not yourself, you see, that you are lowering, you are really lowering the power of God. He can use a person who is very insignificant, very obscure, very unlearned, very feeble. Nay, He delights to do this; and He makes even those that are strong feel weak before He uses them, so that they say, “When I am weak, then am I strong.” He will use empty vessels, and if you do not want emptying because you are empty already, then there is one little thing that needs not to be done, and God can begin with you at once. There is nothing in you-nothing. Now, if God will use you, He will manifestly have all the glory. Believe that He can use you, and get to work, and do something. Tell out His gospel. Tell it over and over again. Tell it where you have told it, or where you have never told it, and believe that God can use you; AND HE WILL! Else, if you say, “He cannot use me,” I shall put the question to you again, “Is the Spirit of the Lord straitened?”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2218.cfm

Look Upward!

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. – Matthew 19:26

I address some man, so far ungodly that he has no hope of salvation, yet still is anxious to be saved. Perhaps he says, “How can I ever become a Christian? How can I have a new heart and a right spirit?” Is the Spirit of the Lord straitened? Cannot He give you the tenderness you desire? Cannot He give you the desire that seems to be lacking? Cannot He give you faith in Christ, at this very moment? Cannot He breathe into you now that breath of spiritual life that shall make you a living soul, looking up to the cross, and finding life in the Crucified? I pray you, dear friend, if you are under a horrible sense of sin, if you think yourself the worst wretch that ever poisoned the air, if you feel unfit to live as well as unfit to die; yet believe that the Holy Ghost can renew you, and can turn the sinner into a saint, and make you to glorify God even now, this instant. If not, you limit the power of the Holy Ghost; and I come to you with this question, “Is the Spirit of the Lord straitened?” The case is desperate, if it were not for the divine hand; it is beyond all hope, if there were no God. There is no balm in Gilead; there is no physician there; if there had been, the health of the daughter of God’s people would long ago have been recovered. Where, then, is the balm? Look upward for it. Where is the physician? Look upward for Him. There is the Christ of God, “mighty to save,” and there is the living Father Himself, and there is the almighty Spirit. Oh, that you would no longer be filled with suspicions as to the power of God! for with God all things are possible. “Is anything too hard for the Lord?” Is the Lord’s arm waxed short? Trust thou that He can do all things, and do all things for thee whether thou art a saint or a sinner.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2218.cfm