From Mount Sinai to Mount Sion

For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest…But ye are come unto mount Sion… – Hebrews 12:18, 22

We are joyfully reminded by the apostle that we have not come to Mount Sinai and its overwhelming manifestations…We have not come to the dread and terror of the old covenant, of which our apostle says in another place, “The covenant from the Mount Sinai genders to bondage” (Galatians 4:24). Upon the believer’s spirit there rests not the slavish fear, the abject terror, the fainting alarm, which swayed the tribes of Israel, for the manifestation of God which he beholds, though not less majestic, is far fuller of hope and joy. Over us there rests not the impenetrable cloud of apprehension, we are not buried in a present darkness of despair, we are not tossed about with a tempest of horror, and therefore, we do not exceedingly fear and quake. How thankful we should be for this! We are come to a more joyous sight than Sinai, and the mountain burning with fire…The believer in the Lord Jesus Christ lives in quite another atmosphere. He has not come to a barren crag, but to an inhabited city, Jerusalem above, the metropolis of God. He has left the wilderness for the land which flows with milk and honey, and the material mount which might be touched for the spiritual and heavenly Jerusalem. He has entered into fellowship with an innumerable company of angels, who are to him, not cherubim with flaming swords to keep men back from the tree of life, but ministering spirits sent forth to minister to the heirs of salvation. He is come to the joyous assembly of all pure intelligences who have met, not in trembling, but in joyous liberty, to keep the feast with their great Lord and King. He thinks of all who love God throughout all worlds, and he feels that he is one of them, for he has come to “the general assembly and Church of the first-born, which are written in heaven.” God is not to them a dreadful person who speaks from a distance, but He is their Father and their Friend, in whom they delight themselves, in whose presence there is fullness of joy for them. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm

Your Sin or Christ?

And they had then a notable prisoner, called Barabbas. Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? But the chief priests and elders persuaded the multitude that they should ask for Barabbas and destroy Jesus. – Matthew 27:16,17,20

Barabbas-a thief, a felon, a murderer, a traitor, had been captured; he was probably one of a band of murderers who were accustomed to come up to Jerusalem at the time of the feast, carrying daggers under their cloaks to stab persons in the crowd, and rob them, and then he would be gone again; besides that, he had tried to stir up sedition, setting himself up possibly as a leader of banditti. Christ was put into competition with this villain; the two were presented before the popular eye, and to the shame of manhood, to the disgrace of Adam’s race, let it be remembered that the perfect, loving, tender, sympathizing, disinterested Savior was met with the word, “Crucify Him!” and Barabbas, the thief, was preferred. “Well,” says one, “that was atrocious.” The same thing is put before you -the very same thing; and every unregenerate man will make the same choice that the Jews did, and only men renewed by grace will act upon the contrary principle. I say, friend, this day I put before you Christ Jesus, or your sins. The reason why many come not to Christ is because they cannot give up their lusts, their pleasures, their profits. Sin is Barabbas; sin is a thief; it will rob your soul of its life; it will rob God of His glory. Sin is a murderer; it stabbed our father, Adam; it slew our purity. Sin is a traitor; it rebels against the king of heaven and earth. If you prefer sin to Christ, Christ has stood at your tribunal, and you have given in your verdict that sin is better than Christ. 

You cannot be willing to come to Christ, and yet Christ reject you. God forbid we should suppose the possibility of any sinner crying after the Savior, and the Savior saying, “No, I will not have you.” Blessed be His name! “Him that cometh to Me,” He says, “I will in no wise cast out.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/0495.cfm

Will You Behold Your King?

And they shall mock Him, and shall scourge Him, and shall spit upon Him, and shall kill Him: and the third day He shall rise again. – Mark 10:34

The Jews no doubt having bribed the soldiers to excessive zeal of scorn, a second time (oh! mark this; perhaps ye thought this happened only once! this is the fifth time He has thus been treated) the soldiers took Him back again, and once more they mocked Him, once more they spat upon Him, and treated Him shamefully. So, you see, there was once when He first went to the house of Caiaphas; then after He was condemned there; then Herod and his men of war; then Pilate after the scourging; and then the soldiers, after the ultimate condemnation. See ye not how manifestly “He was despised and rejected of men, a man of sorrows and acquainted with grief; we hid as it were our faces from Him; He was despised, and we esteemed Him not.” Oh, that I could set forth Thy grief, Thou Man of Sorrows! God the Holy Ghost impress it on your memories and on your souls and help you pitifully to consider the griefs of your blessed Lord.

You must this day accept Christ as your King, or else His blood will be on you. I bring my Master out before your eyes, and say to you, “Behold your King.” Are you willing to yield obedience to Him? He claims first your implicit faith in His merit: will you yield to that? He claims, next, that you will take Him to be Lord of your heart, and that, as He shall be Lord within, so He shall be Lord without. Which shall it be? Will you choose Him now? Does the Holy Spirit in your soul-for without that you never will-does the Holy Spirit say, “Bow the knee, and take Him as your king?” Thank God, then. But if not, His blood is on you, to condemn you. Pilate, Caiaphas, Herod, the Jews and Romans, all meet in you. You scourged Him; you said, “Let Him be crucified.” Do not say it was not so. In effect you join their clamours when you refuse Him; when you go your way to your farm and to your merchandise, and despise His love and His blood, you do spiritually what they did literally-you despise the King of kings. Come to the fountain of His blood, and wash and be clean. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/0495.cfm

Treasured Sacrifice

And led Him away to Annas first; for he was father-in-law to Caiaphas, which was the high priest that same year…Now Annas had sent Him bound unto Caiaphas the high priest. – John 18:13,24

The brook Kedron was that into which all the filth of the sacrifices of the temple was cast, and Christ, as though He were a foul and filthy thing, must be led to the black stream. He was led into Jerusalem by the sheep-gate, the gate through which the lambs of the Passover and the sheep for sacrifice were always driven. Little did they understand, that in so doing they were again following out to the very letter the significant types which God had ordained in the law of Moses. They led this Lamb of God through the sheep-gate, and they hastened Him on to the house of Annas, the ex-high priest, who, either from his relationship to Caiaphas, from his natural ability, or his prominence in opposing the Savior, stood high in the opinion of the rulers. Here they made a temporary call, to gratify the bloodthirsty Annas with the sight of his victim; and then, hastening on, they brought Him to the house of Caiaphas, some little distance off; where, though it was but a little past the dead of night, many members of the Sanhedrim were assembled… Brethren, as the Lord gave commandment concerning even the ashes and offal of the sacrifices, we ought to think no matter trivial which stands in connection with our great burnt offering. My admonition is, “Gather up the fragments which remain, that nothing be lost.” As goldsmiths sweep their shops, to save even the filings of the gold, so every word of Jesus should be treasured up as very precious…Things which were purposed of old, prophesied by seers, witnessed by apostles, written by evangelists, and published by the ambassadors of God, are not matters of secondary interest, but deserve our solemn and devout attention. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/0495.cfm

The Very Core of Christianity

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. – Leviticus 17:11

“For this is My blood of the new testament, which is shed for many for the remission of sins.” – Matthew 26:28

Beloved, we know from Holy Scripture that the death of Christ is the very core of Christianity. Leave out the cross, and you have killed the religion of Jesus. Atonement by the blood of Jesus is not an arm of Christian truth; it is the heart of it. “Even as the Lord said of the animal, ‘The blood is its life,’ so it is true of the gospel, the sacrificial death of Jesus is the vital point of our profession. I know nothing of Christianity without the blood of Christ. No teaching is healthy which throws the cross into the background. The doctrine of Christ crucified is always with me. As the Roman sentinel in Pompeii stood to his post even when the city was destroyed, so do I stand to the truth of the atonement though the church is being buried beneath the boiling mud-showers of modern heresy. Everything else can wait, but this one truth must be proclaimed with a voice of thunder.

If the light of the atonement is put under a bushel, the darkness will be dense. In omitting the cross you have cut the Achilles’ tendon of the church: it cannot move, nor even stand, when this is gone. Holy work falls to the ground: it faints and dies when the blood of Jesus is taken away. The cross must be put into the forefront more than ever by the faithful, because so many are unfaithful. Let us endeavour to make amends for the dishonour done to our divine Master by those who deny or dishonour His vicarious sacrifice. Let us remain steadfast in this faith while others waver, and preach Christ crucified if all others forbear. Grace, mercy, and peace be to all who exalt Christ crucified! ~ Charles H. Spurgeon

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Be Very Watchful

Because it is written, Be ye holy; for I am holy. – 1 Peter 1:16

Let us be very watchful against all impurity. Anything like uncleanness in a Christian will soon send the Master away from the church. You know what it was that brought the evil upon the house of Eli. It was because his sons made themselves vile even at the tabernacle door. The young people in that case were the immediate cause of the mischief, but it was the fault of the elder ones that they restrained them not. Watch against all evil passions and corrupt desires. Be ye holy even as your Father which is in heaven is holy.

And then, again, a want of prayer will send Him away. There are members of some churches who never come to the prayer-meetings, and I should be afraid that their private prayers cannot be any too earnest. Of course we speak not of those who have good excuse; but there are some who habitually and wilfully neglect the assembling of themselves together; these are worthy of condemnation. Oh, let us continue a prayerful church as we have hitherto been, otherwise the Master may say, “They do not value the blessing, for they will not even ask for it; they evidently do not care about My Spirit, for they will not meet together and cry for Him.” Do not grieve Him by any such negligence of prayer.

So, too, we may grieve the Spirit by worldliness. If any of you who are rich get to imitate the fashions of the world and act as worldlings do, you cannot expect the Lord to bless us. You are Achans in the camp, if such is the case. And if you who are poor get to be envious of others and speak harshly of others to whom God has given more substance than to you, that again will grieve the Lord…Let me ask you to be more in prayer; let me pray you to live nearer to Him; let me entreat you for the church’s sake, and for the world’s sake, to be more thoroughly Christ’s than you ever have been and may the power of the Holy Spirit enable you in this. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1035.cfm

There Christ Rests

And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. – Ephesians 5:2

May we each one be more watchful lest the Bridegroom should withdraw from us. He will go away if we grow proud. If we are boastful, and say, “There is some reason why God should bless us,” and should begin to speak hectoringly towards weaker brethren, the Lord will let us know that “not unto us, not unto us, but unto His name shall be all the glory.” A little thing, a very little thing, will drive Him from us, and it may be many a day before our repentance shall be able to find Him again. He has suffered so much from sin that He cannot endure the approach of it. His pure and holy soul abhors the least taint of iniquity.

If there be a want of love among us, the Lord of love will be offended. The holy dove loves not scenes of strife; He frequents the calm still waters of brotherly love. There the Lord commanded the blessing, even life for evermore, where brethren dwelt together in unity. If any of you have half a hard thought towards another, get rid of it; if there be the beginnings of anything like jealousy, quench the sparks. “Leave off strife,” says Solomon, “before it be meddled with,” as if he said, “End it before you begin it,” which, though it seems strangely paradoxical, is most wise advice. “Little children love one another.” “Walk in love as Christ also has loved us.” May discord be far from us. Wherever He sees true repentance, real faith, holy consecration, purity of life, chastity of love, there Christ rests. I believe He finds no sweeter happiness even in heaven than the happiness of accepting His people’s prayers and praises. Our love is very sweet to Him; our deeds of gratitude are very precious, the broken alabaster boxes of self-sacrifices done for Him are very fair in His esteem. He finds no rest in the world, He never did; but He finds sweet rest on the bosoms of His faithful ones. He loves to come into a pure church, and there to say, “I am at home. I will declare Thy name unto My brethren: in the midst of the congregation will I praise Thee.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1035.cfm