Take Heed What You Know

“So that they are without excuse: because that, when they knew God, they glorified Him not as God, neither were thankful.”- Romans 1:20, 21

There is a knowledge which does not puff up the mind, but builds up the soul, being joined with holy love. Did not our Lord say, “And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent”? But for men to know God, and not to glorify Him as God, and to be unthankful, is, according to our text, no benefit to them: on the contrary, it becomes a savour of death unto them, because it leaves them without excuse. Our Saviour could plead for some, “Father, forgive them, for they know not what they do.” But what plea is to be used for those who know what they do, and yet do evil; who know what they ought to do, and do it not? A man may by knowing more becomes all the more a devil. His growing information may only increase his condemnation. It is clear, then, that knowledge is not a possession of such unmingled good that we may grow vain of it; better far will it be if the more we know the more we watch and pray. Go on and read, young man. Go on and study with the utmost diligence. The more of knowledge you can acquire the better; but take care that you do not, like Sardanapalus, heap up your treasures to be your own funeral pile. Do not by a rebellious pride curdle the sweet milk of knowledge, and sour your precious blessing into an awful curse. It is soon done, but not so soon undone. It was the fruit of the tree of knowledge of good and evil the eating of which brought all this evil upon us which ye see this day. Ye may eat of that tree still, if so it please you; but if ye taste not of the tree of life at the same time, your knowledge shall only open to you the gates of hell. Knowledge of itself alone is as land which may either become a blooming garden or a howling wilderness. It is a sea out of which you shall bring pearls or dead men’s bones. Life and death, heaven and hell, are here: if it was said of old, “Take heed what you hear,” I also say, “Take heed what you know.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Certain Answered Prayers

And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. – Isaiah 65:24

God will hear the cry of your desire, but the hand into which He will put the mercy is the hand of your expectation. You must believe that you have the blessing, or you will not have it unless it be by some extraordinary mercy beyond what is promised. His usual way is to raise our expectations so that we look out for the favour, and then He sends it. If some people looked out for answers to prayer they might soon have them, for their prayers would be answered by themselves. I was reminded of that by a little boy whose father prayed in the family that the Lord would visit the poor and relieve their wants. When he had finished, his little boy said, “Father, I wish I had your money.” “Why so?” “Because,” he said, “I would answer your prayers for you.” “Which prayers, John?” “Why, father, you prayed that the poor might be helped, and you could do it very well with your own money.” I like better still that story of the good man at the prayer-meeting, who reading the list of prayers found one for a poor widow that her distress might be relieved, so he began to read it, but stopped and added, “we won’t trouble the Lord with that, I will attend to that myself.” Numbers of prayers are of that kind: we are praying God to do what we ought to do ourselves, and that is sheer impertinence. If we really prayed in earnest, expecting to be heard, our answer would often come in this very way, by our being stirred up to see that the Lord had heard us. The Lord might well say to us, “Thou sayest, Thy kingdom come; arise and help to make My kingdom come! Thou askest that My name may be hallowed; go thyself and hallow My name.” Oh, that we had the expectancy which would teach us practical action, so that we should find the answer to our prayer given before we asked, according to the promise, “Before they call I will answer them, and while they are yet speaking I will hear.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm

Expectancy

And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. – 1 John 5:15

I was awakened at about four o’clock this morning by a sharp shrill sound. I thought it was a swallow screaming by the window, and I fell asleep again. A young bird had found its way into my room, and was crying for liberty. I left my bed and opened the window to let the captive free. It did not seem to know its way, and so I caught it and gently placed it at the window, and in a moment it flew to the oak tree close by and sat itself down. I watched its movement. The moment it had perched itself comfortably it began to utter sharp cries, and it turned its little head round on all sides as if looking for some one. It was crying for its mother, and why? Because it expected to be fed. And why did it expect to be fed? Because it had been fed before. If it had been a full-grown bird, it would not have called for food, but would have helped itself; but this poor little creature had been nourished by its parents, and it was looking round to be supplied again. This is why we pray.

O Lord, thou hast supplied our wants so long and so often in answer to prayer, that we are in the way of it; and now we pray, not only because we ought to do so, but because it has become natural to us to pray, and we expect Thee to hear us. When Thou dost hear us we bless Thee, but we are not surprised, as though it were a strange thing. Thy truth causes great admiration but no astonishment, for it is like Thee to keep thy word, We are poor dependent children, and Thou a wise and tender Father; Thou has never left us and Thou wilt never leave us, and so we continue instant in prayer, because we are expectant of Thy grace. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm

Groanings

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. – Romans 8:26

Pray when you can pray, and pray when you cannot pray. “Alas, sir, I cannot get beyond a groan.” Brother, be not distressed, for the best praying in all the world consists of “groanings that cannot be uttered.” We may sometimes have a doubt whether the Spirit of God helps us to pray in cheerful prayers, though I do not say that there is any need for the doubt,-but we cannot have a question about our sad prayings, for it is expressly said He “maketh intercession for us with groanings which cannot be uttered.” Do you think that the chief end of a Christian’s life is to be comfortable? It is often more good to us to mourn like doves than to sing like nightingales. Sometimes there may be more prayer in a sigh than in a long oration. Often do I myself personally look back upon times of bondage when I cried to God with all my soul, and thought I did not pray, and I wish that I prayed now as I did then. Therefore always pray; whether you feel in a mind for prayer or not, still pray. The fisherman at Mentone keep on fishing with their great net; ay, by the score these fishermen take it out and haul it in again, and frequently they get no more than one little sardine for their pains. Many and many a time I have seen no more than they could hold in their hand as the produce of a net which covered acres of the sea. But why do they go on? Because they are fishermen, and cannot do anything else. You and I are praying men, and there is nothing else we can do but wait upon the Lord. So if, after many a throw of the net, we get but one small answer, we will try again, for this is all we can do. “Lord, to whom should we go but Thee?” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm

Be Sure That You Do Pray

And He spake a parable unto them to this end, that men ought always to pray, and not to faint. – Luke 18:1

Beloved, prayer has been connected with every living spiritual experience you have ever had. Will you kindly look back to the hour when you were under the fig tree and Jesus saw you. Were you not at prayer? When you first arose to go to your Father, was not your first step a prayer? When you received the assurance of salvation, was it not in answer to prayer? When His banner over you has been love, have you not felt it sweet to pray? When you have feasted at His table, and He has revealed Himself to you as He does not to the world, have you not then been in the spirit of prayer? There has been nothing grandly great or good in your spiritual life, but…where you have wrestled with God and have prevailed.

Now, beloved, we are commanded to be constant in our instancy. Is not this right? Is there any time when we can afford to slacken prayer? Would you kindly put your finger on the map of the way, and tell me where a Christian man may leave off praying? Is it when he prospers? No, for then he needs grace to carry a full cup with a steady hand. Is it when he is in distress? Doth not nature itself teach us that in time of affliction we should especially draw near to God in prayer? When should he pray, nay, when should he not pray? Where may he pray? The answer is, he may pray everywhere, for as one has well said, a man who carries his temple about with him is always in a place where he may pray; and know ye not that your bodies are the temples of the Holy Ghost? Wherever you go you carry your temples with you, and therefore be sure that you do pray. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm

Adoption Begets Prayer

Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them. – Hebrews 7:25

“Nor prayer is made on earth alone;
The Holy Spirit pleads;
And Jesus, on the eternal throne,
For sinners intercedes.”

Prayer was dear to Jesus when He was the Man of Nazareth upon the mountain’s lonely side; and prayer is dear to Him now that as the Son of God He intercedes in glory. Even to Him the covenant hath this condition of prayer appended, “Ask of Me, and I will give Thee the heathen for Thine inheritance, and the uttermost parts of the earth for Thy possession.” Prayer is the atmosphere which surrounds Emanuel’s land: as the clouds hang on the mountains, so doth prayer linger over every great mercy of God.

Prayer is connected with every covenant blessing. Why, beloved, it is to him that calleth upon the name of the Lord that the promise of salvation is given. Our heavenly Father gives the Holy Spirit to those that ask Him. Justification was given to the publican rather than to the Pharisee, because he had offered humble, believing, acceptable prayer; whereas the Pharisee asked nothing, but only glorified himself. Adoption begets prayer, for it brings us the spirit of adoption whereby we cry, Abba, Father. From election right onward to perfection in Christ there is no blessing of the covenant but what is understood, received, enjoyed, fed upon, and practically used in the way of prayer. Those who would safely navigate the sea of life must pray their passage to heaven. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm

The Christian’s Vital Breath

Rejoicing in hope; patient in tribulation; continuing instant in prayer… – Romans 12:12

If prayer be the Christian’s vital breath, how can he leave off praying?

We must maintain the ardour of prayer; we must be intense always. Prayer is not to be a thing of yesterday, but of to-day, and to-morrow, until it changeth into praise above. Perhaps prayer will continue even in heaven. Certainly the souls under the altar cry “How long?” and unfulfilled prophecies yet big with future events will be pleaded even there. Praise, however, is the chief characteristic of the future state, as prayer is the characteristic of the present one. We are to get into a good pace-“instant in prayer,” and then to keep it up-continuing instant in prayer. “That is difficult” says one. Who said it was not? All the processes of the Christian life are difficult; indeed, they are impossible apart from the abiding help of the divine Spirit: but “the Spirit helpeth our infirmities.” Now then, brethren, that we may be helped to keep up our fervency in prayer, please to notice that prayer must be continuous, because it is so singularly mixed with the whole gospel dispensation. As the incense filled the temple, so does prayer fill the gospel economy. The blood was upon the mercy seat, and upon the altar, and the laver, and the candlestick, and the book; it was sprinkled everywhere in the Jewish Tabernacle, and thus atonement was the most conspicuous object in the worship prescribed by the law of Moses; but next to this, prayer was most prominent in the continual calling upon God, and in the smoke of the incense by which prayer was symbolized. It is the high privilege of those who are believers in Jesus to draw nigh unto God with their petitions perpetually. The whole church, like the twelve tribes, is instantly serving God day and night in prayer, hoping for the fulfillment of the promise of the glorious appearing. “Behold, he prayeth” is the very mark of the individual Christian, and the unity, the life, and the spirituality of the church are best seen in prayer.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm