Self-deception

If we say that we have no sin, we deceive ourselves, and the truth is not in us. – 1John 1:8

To deceive another requires a measure of cunning, but to deceive yourself needs far more. This self-deceit has taken you a good deal of persuading and ingenious trickery. Our deceitful heart reveals an almost Satanic shrewdness in self-deception, it readily enough makes the worse appear the better reason, and it states a lie so that it wears the fashion of truth. If you say you have no sin you have achieved a fearful success, you have put out your own eyes and perverted your own reason! You have fed upon falsehood till it has entered into your very being and rendered you incapable of truth. I know you claim to be very sincere in your belief of your own rightness, and it would be very hard to persuade you out of your fond notions; but this is all the worse, for so much the more completely have you deceived yourself. Now that you call darkness light, and boast that your blindness is true sight, we mourn over you as all but hopeless; and we fear lest the Lord should leave you to perish, because you cling so fast to a lie.

In how many ways men manage to deceive themselves! They can do it by irreligion and by religion too; by outrageous sin and by boastful sanctity. They can mislead themselves by precious hymns,—which rightly understood speak truth, but wrongly turned speak desperate falsehoods, by dwelling upon the work of the Spirit of God,—which rightly taken is greatly for our consolation, but taken after the Pharisaic manner may itself be misconstrued and made to furnish wind for the bubble of vain glory. O friends, it is not without effort that men pervert the best things into excuses for pride, yea, turn even their meat into poison. It is not an easy thing to get up the imposture of sinlessness, nor is it an easy matter to keep the cheat from collapsing. The baseless fabric must be deftly put together, and it will need much propping up and buttressing; it is almost as hard to seem to be as to be, perhaps I might say it is harder. Pity that men should be at such pains to make fools of themselves.

Honest Dealing with God by C. H. Spurgeon

A Mere Say, A Delusion

If we say that we have no sin, we deceive ourselves, and the truth is not in us. – 1John 1:8

Whatever shape our denial of our sinful nature and state may take, please remember that that denial is a mere say, and nothing more, —”If we say we have no sin.” You know how little value we attach to evidence of the nature of “I say,” and “they say.” There may be no truth whatever in such evidence, and in the present case there is nothing whatever to warrant the proud saying—”We have no sin.” There will come a day when the righteous will have no sin, as a matter of fact; but now, whether saint or sinner, if you say, “I have no sin,” you say it, and that is all. The words sound very prettily, but there is no fact to correspond with them.

Moreover, the idea of having no sin is a delusion; you are altogether deceived if you say so; the truth is not in you, and you have not seen things in the true light; you must have shut your eyes to the high requirements of the law, you must be a stranger to your own heart, you must be blind to your own conduct every day, and you must have forgotten to search your thoughts and to weigh your motives, or you would have detected the presence of sin. He who cannot find water in the sea is not more foolish than the man who cannot perceive sin in his members. As the salt flavours every drop of the Atlantic, so does sin affect every atom of our nature. It is so sadly there, so abundantly there, that if you cannot detect it you are deceived.

Honest Dealing with God by C. H. Spurgeon

Of Our Merit We Are Unfit for Pardon

If we say that we have no sin, we deceive ourselves, and the truth is not in us. – 1John 1:8

Some look upon sin as a technical term, and though they admit in words that they have sin, yet they practically deny it by saying, “I have a good heart at bottom; I always was well-intentioned from the very first. True, what I have done does not appear to be right according to the very severe judgment of the law of God; but I cannot help that; I only followed my nature, and cannot be blamed, for I never meant to do anything wrong, either to God or man. I have always been kind to the poor and have done the right thing all round. I know I have—of course we all have—erred here and there, but you cannot expect a fellow to be perfect. I can’t say I see anything to find fault with.” Thus, you in effect say you have no sin. Though you compliment God by saying with the church service, “We are miserable sinners,” you do not mean it at all; you mean that if you have sinned it has been your misfortune, and you are to be pitied rather than blamed. In so saying or feeling you prove that the truth is not in you, you are either deplorably ignorant as to what holiness is, or else you are wilfully uttering a falsehood; in either case the truth is not in you.

Some confess that they have sinned, they think themselves now to be in a proper and fit condition to receive pardon. “We have prayed,” say they; “we have repented, we have read the Scriptures, we have attended public worship, and are as right as we can be: we have tenderness and contrition, and every right and proper feeling; our wonder is that we do not receive salvation.” …The idea of fitness is only another form of the vain notion of merit, and it cannot find an inch of foothold in the gospel. True penitents can see nothing in themselves to commend them to mercy, and therefore they cast themselves upon undeserved favor, feeling both unworthy and unfit, but hoping to receive forgiveness freely.

Honest Dealing with God by C. H. Spurgeon

The Two Deceived Boasters

If we say that we have no sin, we deceive ourselves, and the truth is not in us. – 1John 1:8

I do not suppose that many of you are likely to say you have no sin on the ground of a disbelief of natural depravity, for many of you know this truth, not merely as a matter of creed, but as a terrible fact, which has come home to you, and caused you keenest sorrow. If, however, any of you should venture to plead that you have no sin, on the ground that your nature is not evil, I do beseech you rid your heart of that lie, for a lie it is through and through. I mind not how honest your parentage, nor how noble your ancestry, there is in you a bias towards evil; your animal passions, nay more, your mental faculties are unhinged and out of order, and unless some power beyond your own shall keep your desires in check, you will soon prove by overt acts of transgression the depravity of your nature.

It is not uncommon for others to arrive at the same conclusion by another road. They have attained to the audacity to say that they have no sin by divers feelings and beliefs which they, as a rule, ascribe to the Holy Spirit. Now, if any man says that all tendency to sin is gone from him, that his heart is at all times perfect, and his desires always pure, so that he has no sin in him whatsoever, he may have traveled a very different road from the character we just now warned, but he has reached the same conclusion, and we have but one word for both boasters, it is the word of our text—”If we say that we have no sin, we deceive ourselves, and the truth is not in us.”

Honest Dealing with God by C. H. Spurgeon

Sin Daily Confessed and Pardoned

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us. – 1John 1:8-10

But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin. – 1 John 1:7

Our only safe course—and may the Spirit of God grant us grace to follow it—is to come to God as we actually are, and ask Him to deal with us, in Christ Jesus, according to our actual condition. If we are to walk with God at all it must be in the light, and if we once walk in the light with Him our condition will tally with the description of verse seven; we shall see sin in ourselves and daily feel the blood of Jesus Christ cleansing us therefrom. Only on the footing of sin daily confessed and pardoned can there be any fellowship between us and the eternal God this side heaven, for that footing is the only one consistent with the facts of the case. Let us daily ask the Lord to keep us in a truthful spirit, admitting the truth, both concerning ourselves and our Lord, feeling its power, and desiring to be taught still more of it. Let us pray Him to deal with us not according to our suppositions but according to the fact and let us entreat Him never to allow us to rejoice in fancied blessings, such as might satisfy our proud, half-stupified conscience, but to give to us the real blessings of genuine forgiveness, and effectual cleansing from all unrighteousness.

Honest Dealing with God by C. H. Spurgeon

Our Tendency to be False

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us. – 1 John 1:8-10

Dear friends, the natural tendency of our heart is to try and appear to be what we are not, and we all have more or less to struggle against this tendency, for it assails the most truthful. That love of approbation which, rightly checked and kept in order, has its uses, very readily pushes men on to pretend to be better than they are. Fear of censure is an equally powerful means of producing hypocrisy. We must by all means strive against the very beginnings of this frightful evil, for if it should ever get the mastery over us, it will make us altogether untruthful, and consequently we shall be far removed from all power to walk with God…Our tendency to be false is illustrated in the text before us, for we find three grades of it there. There is first the man who lies: “If we say we have fellowship with Him, and walk in darkness, we lie, and do not the truth.” We say and do that which is untrue if while abiding under the influence of sin and falsehood we claim to have fellowship with God. If this tendency is let alone and unchecked, you will find the man growing worse and doing according to the eighth verse, wherein it is written, “We deceive ourselves.” Here the utterer of the falsehood has come to believe his own lie; he has blinded his understanding and befouled his conscience till he has become his own dupe. Falsehood has saturated his nature, so that he puts darkness for light and light for darkness. This is at once his sin and his punishment; he closed his eyes so long that at length he has become stone blind. He will soon reach the complete development of his sin, which is described in the tenth verse, when the man, who first lied, and then secondly, deceived himself, becomes so audacious in his falseness as to blaspheme the Most Holy by making Him a liar.

Honest Dealing with God by C. H. Spurgeon