Sustained by Feeding

As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me. -John 6:57

We live by virtue of our union with the Son of God. As God-man Mediator, the Lord Jesus lives by the self-existent Father who has sent Him, and in the same manner we live by the Savior who has quickened us. He who is the source of our life is also the sustenance of it. Living is sustained by feeding. We must support the spiritual life by spiritual food, and that spiritual food is the Lord Jesus. Not His life, or death, or offices, or work, or word alone, but Himself, as including all these. On Jesus Himself we feed.

This is set forth to us in the Lord’s Supper, but it is actually enjoyed by us when we meditate upon our Lord, believe in Him with appropriating faith, take Him into ourselves by love, and assimilate Him by the power of the inner life. We know what it is to feed on Jesus, but we cannot speak it or write it. Our wisest course is to practice it and to do so more and more. We are entreated to eat abundantly, and it will be to our infinite profit to do so when Jesus is our meat and our drink.

Lord, I thank Thee that this, which is a necessity of my new life, is also its greatest delight. So, I do at this hour feed on Thee. ~ C.H. Spurgeon

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Digesting the Truth

“I will meditate in Thy precepts.”-Psalm 119:15

There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on His Word spiritual strength for labour in His service. We ought to muse upon the things of God, because we thus get the real nutriment out of them. Truth is something like the cluster of the vine: if we would have wine from it, we must bruise it; we must press and squeeze it many times. The bruiser’s feet must come down joyfully upon the bunches, or else the juice will not flow; and they must well tread the grapes, or else much of the precious liquid will be wasted. So we must, by meditation, tread the clusters of truth, if we would get the wine of consolation therefrom. Our bodies are not supported by merely taking food into the mouth, but the process which really supplies the muscle, and the nerve, and the sinew, and the bone, is the process of digestion. It is by digestion that the outward food becomes assimilated with the inner life. Our souls are not nourished merely by listening awhile to this, and then to that, and then to the other part of divine truth. Hearing, reading, marking, and learning, all require inwardly digesting to complete their usefulness, and the inward digesting of the truth lies for the most part in meditating upon it. Why is it that some Christians, although they hear many sermons, make but slow advances in the divine life? Because they neglect their closets, and do not thoughtfully meditate on God’s Word. They love the wheat, but they do not grind it; they would have the corn, but they will not go forth into the fields to gather it; the fruit hangs upon the tree, but they will not pluck it; the water flows at their feet, but they will not stoop to drink it. From such folly deliver us, O Lord, and be this our resolve: “I will meditate in Thy precepts.” ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme1012.shtml

An Holy Calling

“Whom He did predestinate, them He also called.”-Romans 8:30

In the second epistle to Timothy, first chapter, and ninth verse, are these words, “Who hath saved us, and called us with an holy calling.” Now, here is a touchstone by which we may try our calling. It is “an holy calling, not according to our works, but according to His own purpose and grace.” This calling forbids all trust in our own doings, and conducts us to Christ alone for salvation, but it afterwards purges us from dead works to serve the living and true God. As He that hath called you is holy, so must you be holy. If you are living in sin, you are not called, but if you are truly Christ’s, you can say, “Nothing pains me so much as sin; I desire to be rid of it; Lord, help me to be holy.” Is this the panting of thy heart? Is this the tenor of thy life towards God, and His divine will? Again, in Philippians, 3:13, 14, we are told of “the high calling of God in Christ Jesus.” Is then your calling a high calling? Has it ennobled your heart, and set it upon heavenly things? Has it elevated your hopes, your tastes, your desires? Has it upraised the constant tenor of your life, so that you spend it with God and for God? Another test we find in Hebrews 3:1-“Partakers of the heavenly calling.” Heavenly calling means a call from heaven. If man alone call thee, thou art uncalled. Is thy calling of God? Is it a call to heaven as well as from heaven? Unless thou art a stranger here, and heaven thy home, thou hast not been called with a heavenly calling; for those who have been so called, declare that they look for a city which hath foundations, whose builder and maker is God, and they themselves are strangers and pilgrims upon the earth. Is thy calling thus holy, high, heavenly? Then, beloved, thou hast been called of God, for such is the calling wherewith God doth call His people. ~ C.H. Spurgeon

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Jehovah Has Power Enough

“And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.”-Jeremiah 15:21

Note the glorious personality of the promise. I will, I will. The Lord Jehovah Himself interposes to deliver and redeem His people. He pledges Himself personally to rescue them. His own arm shall do it, that He may have the glory. Here is not a word said of any effort of our own which may be needed to assist the Lord. Neither our strength nor our weakness is taken into the account, but the lone I, like the sun in the heavens, shines out resplendent in all-sufficience. Why then do we calculate our forces, and consult with flesh and blood to our grievous wounding? Jehovah has power enough without borrowing from our puny arm. Peace, ye unbelieving thoughts, be still, and know that the Lord reigneth. Nor is there a hint concerning secondary means and causes. The Lord says nothing of friends and helpers: He undertakes the work alone, and feels no need of human arms to aid Him. Vain are all our lookings around to companions and relatives; they are broken reeds if we lean upon them-often unwilling when able, and unable when they are willing. Since the promise comes alone from God, it would be well to wait only upon Him; and when we do so, our expectation never fails us. Who are the wicked that we should fear them? The Lord will utterly consume them; they are to be pitied rather than feared. As for terrible ones, they are only terrors to those who have no God to fly to, for when the Lord is on our side, whom shall we fear? If we run into sin to please the wicked, we have cause to be alarmed, but if we hold fast our integrity, the rage of tyrants shall be overruled for our good. When the fish swallowed Jonah, he found him a morsel which he could not digest; and when the world devours the church, it is glad to be rid of it again. In all times of fiery trial, in patience let us possess our souls. ~ C.H. Spurgeon

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God Keeps Us From Falling

“Able to keep you from falling.”-Jude 24

In some sense the path to heaven is very safe, but in other respects there is no road so dangerous. It is beset with difficulties. One false step (and how easy it is to take that if grace be absent), and down we go. What a slippery path is that which some of us have to tread! How many times have we to exclaim with the Psalmist, “My feet were almost gone, my steps had well nigh slipped.” If we were strong, sure-footed mountaineers, this would not matter so much; but in ourselves, how weak we are! In the best roads we soon falter, in the smoothest paths we quickly stumble. These feeble knees of ours can scarcely support our tottering weight. A straw may throw us, and a pebble can wound us; we are mere children tremblingly taking our first steps in the walk of faith, our heavenly Father holds us by the arms or we should soon be down. Oh, if we are kept from falling, how must we bless the patient power which watches over us day by day! Think, how prone we are to sin, how apt to choose danger, how strong our tendency to cast ourselves down, and these reflections will make us sing more sweetly than we have ever done, “Glory be to Him, who is able to keep us from falling.” We have many foes who try to push us down. The road is rough and we are weak, but in addition to this, enemies lurk in ambush, who rush out when we least expect them, and labour to trip us up, or hurl us down the nearest precipice. Only an Almighty arm can preserve us from these unseen foes, who are seeking to destroy us. Such an arm is engaged for our defence. He is faithful that hath promised, and He is able to keep us from falling, so that with a deep sense of our utter weakness, we may cherish a firm belief in our perfect safety, and say, with joyful confidence,

“Against me earth and hell combine,

But on my side is power divine;

Jesus is all, and He is mine!”

~ C.H. Spurgeon

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Mark of Covenant Grace

And the Lord thy God will circumcise thine heart, and the heart of thy seed, to the Lord thy God with all thine heart, and with all thy soul that thou mayest live. -Deuteronomy 30:6

Here we read of the true circumcision. Note the author of it: “The Lord thy God.” He alone can deal effectually with our heart and take away its carnality and pollution. To make us love God with all our heart and soul is a miracle of grace which only the Holy Ghost can work. We must look to the Lord alone for this and never be satisfied with anything short of it.

Note where this circumcision is wrought. It is not of the flesh but of the Spirit. It is the essential mark of the covenant of grace. Love to God is the indelible token of the chosen seed; by this secret seal the election of grace is certified to the believer. We must see to it that we trust in no outward ritual but are sealed in heart by the operation of the Holy Ghost.

Note what the result is – “that thou mayest live.” To be carnally minded is death. In the overcoming of the flesh, we find life and peace. If we mind the things of the Spirit, we shall live. Oh, that Jehovah, our God, may complete His gracious work upon our inner natures, that in the fullest and highest sense we may live unto the Lord. ~ C.H. Spurgeon

http://bible.christiansunite.com/Faiths_Checkbook/faith1012.shtml