Upward to Heaven! Nearer to God!

“Get thee up into the high mountain.”-Isaiah 40:9

Each believer should be thirsting for God, for the living God, and longing to climb the hill of the Lord, and see Him face to face. We ought not to rest content in the mists of the valley when the summit of Tabor awaits us. My soul thirsteth to drink deep of the cup which is reserved for those who reach the mountain’s brow, and bathe their brows in heaven. How pure are the dews of the hills, how fresh is the mountain air, how rich the fare of the dwellers aloft, whose windows look into the New Jerusalem! Many saints are content to live like men in coal mines, who see not the sun; they eat dust like the serpent when they might taste the ambrosial meat of angels; they are content to wear the miner’s garb when they might put on king’s robes; tears mar their faces when they might anoint them with celestial oil. Satisfied I am that many a believer pines in a dungeon when he might walk on the palace roof, and view the goodly land and Lebanon. Rouse thee, O believer, from thy low condition! Cast away thy sloth, thy lethargy, thy coldness, or whatever interferes with thy chaste and pure love to Christ, thy soul’s Husband. Make Him the source, the centre, and the circumference of all thy soul’s range of delight. What enchants thee into such folly as to remain in a pit when thou mayst sit on a throne? Live not in the lowlands of bondage now that mountain liberty is conferred upon thee. Rest no longer satisfied with thy dwarfish attainments, but press forward to things more sublime and heavenly. Aspire to a higher, a nobler, a fuller life. Upward to heaven! Nearer to God!

“When wilt Thou come unto me, Lord?
Oh come, my Lord most dear!
Come near, come nearer, nearer still,
I’m blest when Thou art near.”

~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme1123.shtml

 

 

The Spring Shut Up

“A spring shut up, a fountain sealed.”-Song of Solomon 4:12

In this metaphor, which has reference to the inner life of a believer, we have very plainly the idea of secrecy. It is a spring shut up: just as there were springs in the East, over which an edifice was built, so that none could reach them save those who knew the secret entrance; so is the heart of a believer when it is renewed by grace: there is a mysterious life within which no human skill can touch. It is a secret which no other man knoweth; nay, which the very man who is the possessor of it cannot tell to his neighbour. The text includes not only secrecy, but separation. It is not the common spring, of which every passer-by may drink, it is one kept and preserved from all others; it is a fountain bearing a particular mark-a king’s royal seal, so that all can perceive that it is not a common fountain, but a fountain owned by a proprietor, and placed specially by itself alone. So is it with the spiritual life. The chosen of God were separated in the eternal decree; they were separated by God in the day of redemption; and they are separated by the possession of a life which others have not; and it is impossible for them to feel at home with the world, or to delight in its pleasures. There is also the idea of sacredness. The spring shut up is preserved for the use of some special person: and such is the Christian’s heart. It is a spring kept for Jesus. Every Christian should feel that he has God’s seal upon him-and he should be able to say with Paul, “From henceforth let no man trouble me, for I bear in my body the marks of the Lord Jesus.” Another idea is prominent-it is that of security. Oh! how sure and safe is the inner life of the believer! If all the powers of earth and hell could combine against it, that immortal principle must still exist, for He who gave it pledged His life for its preservation. And who “is he that shall harm you,” when God is your protector? ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme1118.shtml

 

If We Were More Like Christ, We Should Be More Hated by His Enemies

“It is enough for the disciple that he be as His Master.”-Matthew 10:25

No one will dispute this statement, for it would be unseemly for the servant to be exalted above his Master. When our Lord was on earth, what was the treatment He received? Were His claims acknowledged, His instructions followed, His perfections worshipped, by those whom He came to bless? No; “He was despised and rejected of men.” Outside the camp was His place: cross-bearing was His occupation. Did the world yield Him solace and rest? “Foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head.” This inhospitable country afforded Him no shelter: it cast Him out and crucified Him. Such-if you are a follower of Jesus, and maintain a consistent, Christ-like walk and conversation-you must expect to be the lot of that part of your spiritual life which, in its outward development, comes under the observation of men. They will treat it as they treated the Saviour-they will despise it. Dream not that worldlings will admire you, or that the more holy and the more Christ-like you are, the more peaceably people will act towards you. They prized not the polished gem, how should they value the jewel in the rough? “If they have called the Master of the house Beelzebub, how much more shall they call them of His household?” If we were more like Christ, we should be more hated by His enemies. It were a sad dishonour to a child of God to be the world’s favourite. It is a very ill omen to hear a wicked world clap its hands and shout “Well done” to the Christian man. He may begin to look to his character, and wonder whether he has not been doing wrong, when the unrighteous give him their approbation. Let us be true to our Master, and have no friendship with a blind and base world which scorns and rejects Him. Far be it from us to seek a crown of honour where our Lord found a coronet of thorn. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme1110.shtml

 

Our Walk in Christ

“So walk ye in Him.”-Colossians 2:6

If we have received Christ Himself in our inmost hearts, our new life will manifest its intimate acquaintance with Him by a walk of faith in Him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, “He is like his Master; he lives like Jesus Christ.” Walking signifies progress. “So walk ye in Him”; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved. Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with Him, treading in His steps and doing His will. Walking also implies habit. When we speak of a man’s walk and conversation, we mean his habits, the constant tenour of his life. Now, if we sometimes enjoy Christ, and then forget Him; sometimes call Him ours, and anon lose our hold, that is not a habit; we do not walk in Him. We must keep to Him, cling to Him, never let Him go, but live and have our being in Him. “As ye have received Christ Jesus the Lord, so walk ye in Him”; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let Him be the same till life’s end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme1109.shtml

 

Christian, Make Your Life a Clear Testimony

“And ye shall be witnesses unto Me.”-Acts 1:8

In order to learn how to discharge your duty as a witness for Christ, look at His example. He is always witnessing: by the well of Samaria, or in the Temple of Jerusalem: by the lake of Gennesaret, or on the mountain’s brow. He is witnessing night and day; His mighty prayers are as vocal to God as His daily services. He witnesses under all circumstances; Scribes and Pharisees cannot shut His mouth; even before Pilate He witnesses a good confession. He witnesses so clearly, and distinctly that there is no mistake in Him. Christian, make your life a clear testimony. Be you as the brook wherein you may see every stone at the bottom-not as the muddy creek, of which you only see the surface-but clear and transparent, so that your heart’s love to God and man may be visible to all. You need not say, “I am true:” be true. Boast not of integrity, but be upright. So shall your testimony be such that men cannot help seeing it. Never, for fear of feeble man, restrain your witness. Your lips have been warmed with a coal from off the altar; let them speak as like heaven-touched lips should do. “In the morning sow thy seed, and in the evening withhold not thine hand.” Watch not the clouds, consult not the wind-in season and out of season witness for the Saviour, and if it shall come to pass that for Christ’s sake and the gospel’s you shall endure suffering in any shape, shrink not, but rejoice in the honour thus conferred upon you, that you are counted worthy to suffer with your Lord; and joy also in this-that your sufferings, your losses, and persecutions shall make you a platform, from which the more vigorously and with greater power you shall witness for Christ Jesus. Study your great Exemplar, and be filled with His Spirit. Remember that you need much teaching, much upholding, much grace, and much humility, if your witnessing is to be to your Master’s glory. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme1107.shtml

 

The Lord’s Will Alone is Glorified

“For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.”-Romans 9:15

In these words the Lord in the plainest manner claims the right to give or to withhold His mercy according to His own sovereign will. As the prerogative of life and death is vested in the monarch, so the Judge of all the earth has a right to spare or condemn the guilty, as may seem best in His sight. Men by their sins have forfeited all claim upon God; they deserve to perish for their sins-and if they all do so, they have no ground for complaint. If the Lord steps in to save any, He may do so if the ends of justice are not thwarted; but if He judges it best to leave the condemned to suffer the righteous sentence, none may arraign Him at their bar. Foolish and impudent are all those discourses about the rights of men to be all placed on the same footing; ignorant, if not worse, are those contentions against discriminating grace, which are but the rebellions of proud human nature against the crown and sceptre of Jehovah. When we are brought to see our own utter ruin and ill desert, and the justice of the divine verdict against sin, we no longer cavil at the truth that the Lord is not bound to save us; we do not murmur if He chooses to save others, as though He were doing us an injury, but feel that if He deigns to look upon us, it will be His own free act of undeserved goodness, for which we shall for ever bless His name.

How shall those who are the subjects of divine election sufficiently adore the grace of God? They have no room for boasting, for sovereignty most effectually excludes it. The Lord’s will alone is glorified, and the very notion of human merit is cast out to everlasting contempt. There is no more humbling doctrine in Scripture than that of election, none more promotive of gratitude, and, consequently, none more sanctifying. Believers should not be afraid of it, but adoringly rejoice in it. C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme1125.shtml