Come in Your Disorder

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness… – Romans 4:5

A great artist some time ago had painted a picture of a part of the city in which he lived, and he wanted, for historic purposes, to include in his picture certain characters well known in the town. A street sweeper who was unkempt, ragged, and filthy, was known to everybody, and there was a suitable place for him in the picture. The artist said to this ragged and rugged individual, “I will pay you well if you will come down to my studio and let me paint you.” He came around in the morning, but he was soon sent away, for he had washed his face, combed his hair, and donned a respectable suit of clothes. He was needed as a beggar and was not invited in any other capacity. Even so, the Gospel will receive you into its halls if you come as a sinner, not otherwise. Wait not for reformation, but come at once for salvation. God justifieth the ungodly, and that takes you up where you now are; it meets you in your worst estate.

Come in your disorder. I mean, come to your heavenly Father in all your sin and sinfulness. Come to Jesus just as you are: filthy, naked, neither fit to live nor fit to die. Come, you that are the very sweepings of creation; come, though you hardly dare to hope for anything but death. Come, though despair is brooding over you, pressing upon your bosom like a horrible nightmare. Come and ask the Lord to justify another ungodly one. Why should He not? Come, for this great mercy of God is meant for such as you. I put it in the language of the text, and I cannot put it more strongly: the Lord God Himself takes to Himself this gracious title, “Him that justifieth the ungodly.” He makes just, and causes to be treated as just, those who by nature are ungodly. Is not that a wonderful word for you? Do not delay till you have considered this matter well. ~ C.H. Spurgeon

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You Are Fit for Salvation

That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. – Matthew 5:45

God justifies the ungodly. I want to make this very plain. It is only the Lord who can make a man see it. At first it does seem most amazing to an awakened man that salvation should really be for him when he is lost and guilty. He thinks that it must be for him when he is penitent, forgetting that his penitence is a part of his salvation. “Oh,” he says, “but I must be this and that,” all of which is true, for he shall be this and that as the result of salvation. But salvation comes to him before he has any of the results of salvation. It comes to him, in fact, while he deserves only this bare, beggarly, base, abominable description: ungodly. That is all he is when God’s Gospel comes to justify him.

May I, therefore, urge upon any who have no good thing about them — who fear that they have not even a good feeling or anything whatever that can recommend them to God — to firmly believe that our gracious God is able and willing to take them without anything to recommend them, and to forgive them spontaneously, not because they are good, but because He is good. Does He not make His sun to shine on the evil as well as on the good? Does He not give fruitful seasons and send the rain and the sunshine in their time upon the most ungodly nations? Yes, even Sodom had its sun, and Gomorrah had its dew. The great grace of God surpasses my conception and your conception, and I would have you think worthily of it. As high as the heavens are above the earth, so high are God’s thoughts above our thoughts. He can abundantly pardon. Jesus Christ came into the world to save sinners; forgiveness is for the guilty. ~ C.H. Spurgeon

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Don’t Be Almost In

Thou art not far from the kingdom of God. – Mark 12:34

“So near to the Kingdom! yet what dost thou lack?
So near to the Kingdom! what keepeth thee back?
Renounce every idol, tho’ dear it may be,

And come to the Savior now pleading with thee. “

What will the cowards do in that day who, to please men, forsook their Lord? …What will they feel when He shall say, “Depart! Depart! I know you not. You knew not Me in the day of My humiliation. You were ashamed of Me in the world. You blushed at My name. You covered up what was in your conscience in order to avoid man’s laughter and rebuke. You knew not Me, and now I know not you. Depart! Depart!” In proportion to the light against which you have shut your eyes will be your horror when that light shall blind you into eternal night. In proportion to the violence which you have done to your consciences will be the terror which your awakened consciences will work in you. In proportion to the nearness of the kingdom within which you came shall be the dreadful distance to which you will be driven.

I was thinking that, if the Lord were to pay men in their own coin, what an awful thing it would be if those who are now not far from the kingdom were told by the Lord, “You shall stay there for ever. You, who heard the gospel, and did not accept it, must stop where you are.” Halt, sir! not a step more! Close to the gates of heaven-you stop there! To hear its music for ever, and to gnash your teeth for ever, because you cannot join in it! To hear the songs of the righteous, while you wail for ever! To know the brightness of bliss, but to be yourself in the black darkness for ever! To be within an inch of heaven, and yet in hell! The living water flowing at your feet, and yet your tongue for ever parched! The bread of life nigh at hand, and yet you cannot eat! Oh, think of it! Eternally not far from the kingdom! If you would not wish to be so, oh, be not out of Christ another minute! May God’s Spirit enable you to leap right away from your undecided condition into living faith and loving obedience to Christ. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm

That Fatal Flaw

And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God. Mark 12:34

There is the dark supposition that perhaps the scribe never did enter the kingdom. He may have been so near to the kingdom, and yet he may have lacked the one thing needful…I should suppose that if he did not enter it was from the unworthy motive of being swayed by his fellow-men. We judged that when he came to Christ to put the question, he came not of his own mind and motion…It is, however, just possible that, being the spokesman for others, he had grown fond of taking the lead; and if he did not really enter the kingdom, it may have been because he would have lost his place in the front rank of scribe and pharisee, and this was too great a price to pay for truth and righteousness. I have known a man deeply impressed with religious things and feeling his way aright, but a little company of half a dozen whom he met in the evening, of whom he was the leading spirit, have sufficed to hold him in bondage. They invite him to come again; they miss his genial society, his jest, his song, his merry talk. He cannot face it out, and tell them that he has a call elsewhere, a call to nobler things. He has not the resolute will to lead them in another direction, and dreads even to make the attempt. He wants to be the leading man; and so, he gives up what his conscience suggests to him rather than not be the leader of men whom in his heart he must know to be unworthy of such a homage. In his own mind he thinks them fools; but still, he is afraid that they should think him so, and therefore he becomes a greater and more guilty fool than they. Oh. that fear of men, that fear of men! Want of courage, want of self-denial, is that fatal flaw which ruins what else had been a gem in the Redeemer’s crown. Oh, sirs, let your manhood come to the rescue. God grant you grace to say, “What can it matter to me what men say as long as I am right?” What did Jesus say? “He that loseth his life for My sake shall find it.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm

Seeing Jesus in the Ordinances

And the scribe said unto Him…for there is one God; and there is none other but He: And to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. – Mark 12:32,33

Suppose this man had really loved God with all his heart, and understanding, and soul, and strength…Would he not have exclaimed, “This Man, too, loves God with all His heart”? He must have perceived it, for the zeal which Christ had for the Father was immeasurable; it flashed in every gleam of His eye, it tinctured every word that fell from His lips. Jesus lived for God and glorified the Father with all His heart and soul, and any person who truly loved God would soon have perceived that fact. “Ah!” he would have exclaimed, “here is one who loves God better than I do; here is one who honors God more than I do; here is one who is more consecrated, more devoted, more godlike than I am.” By that door he would have been led to admiration of Jesus, to communion with Him, and ultimately to belief in Him as the Messiah. Let us hope that the scribe was so led, for the way is plain enough.

You notice that he said that to love God was more than all burnt offerings and sacrifices…Suppose he had begun to try and read the meaning of the paschal lamb, or of the daily lamb, or of the sin-offering, why, methinks, if he turned to that blessed fifty-third chapter of Isaiah, and began to read it in order to understand the sacrifices of the old law, it would have happened to him as it did to the eunuch when Philip opened to him the Scriptures-he would have seen Jesus in them all. He must have seen Him. And if you, dear friend, have come to see the right place of gospel ordinances through candidly searching out their meaning, you have seen that their whole teaching is Christ Jesus, the sacrifice for sin. Christ’s sufferings, death, burial, and resurrection set forth in baptism: Christ’s death set forth until He come at the communion table- life given us by our Savior’s death, and life sustained by the same means. Jesus is the body of the ordinances of the Old Testament, and the soul of those of the New. If you are but candid enough to desire to push through the veil and get at the real meaning of every outward ordinance, you will see Jesus ere long. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm

Come, Enter into His Kingdom

And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God. – Mark 12:34

This man came so near to the kingdom: did he ever enter it? We do not know.

There was in after years another scribe, a rabbi-you will recollect his name-who said, “I consent unto the law, that it is good; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord.” You see the process of thought. It is a very simple one. This scribe sees the law of God to be a spiritual law, demanding the obedience of his heart, his understanding, his soul, and his strength. If he had thought awhile, he would, as a candid man, have said, “I have not kept this law. What is more, I cannot keep it. If I try to keep it, I find a something within me against which I struggle, but which, nevertheless, brings me into captivity to another law-a law of selfishness, a law of sin.” Then, as a man anxious to be right, he would have said, “How can I be delivered? Oh, that I might be set free to keep the law of God! I cannot abide in this bondage. I ought to keep this law, I shall never be happy till I do love God with all my heart, for He ought to be so loved, and I perceive that there can be no heaven to a heart which does not love God intensely, for this is one of the essentials of peace and rest. How can I get at it?” In such a condition as that, if he had heard the sweet invitation of our Lord, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest,” would he not have leaped at the sound? Do you not see the simple doorway for such a man as that to become a Christian? He had come so far that surely, he should come a little farther. Let us trust that he did. At any rate, if any of you have come so far, may God’s sweet Spirit lead you to take those other steps, and to enter into the kingdom, submitting to the sweet sovereignty of the Prince Immanuel, whose scepter is of silver, and whose servitude is an honor and a delight to all His subjects. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm