Repent, Sinner!

If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready. -Psalm 7:12

Because the wrath of God is not instantly poured out against an evil deed, therefore men and women say, “We need not trouble ourselves. God doesn’t see our sins, or if He does He doesn’t care about them. He winks at our iniquities; He counts them as mere trifles. No harm will come to us because of them.” I can only reply to these foolish people, “Oh, if you are prepared to throw away the Bible, I can understand a little why you would talk like that; but if you really believe that the Scriptures are the Word of God, you know what the consequences of your sin must be…Even if you are so foolish as to throw away your Bibles, yet, unless you think of yourselves as nothing more than a mere animal that will turn back into dust when you die, and totally cease to exist, then you must expect that there will be another state of existence in which right will be vindicated and wrong will be punished. It seems to lie upon the very conscience of men and women, in the unwritten code of intuitive knowledge, or of knowledge handed down from our fathers, that there must come a time in which God will surely expose every secret sin, and pour out His judgment on the proud and the arrogant sinner, and vindicate the rights of men and women and the rights of His own throne. It must be so; and even though the wrath is delayed for a while, it will surely come.

Oh, if God the Holy Spirit will make you feel your imminent danger, you will want to fly to Christ with the swiftness of the lightning-flash; you will not be satisfied to linger as you are even for another hour. ~ C.H. Spurgeon

http://www.biblebb.com/files/spurgeon/2704.htm

No More of Works

And if by grace, then is it no more of works; otherwise grace is no more grace. But if it be of works, then is it no more grace; otherwise work is no more work. – Romans 11:6

Go home, sir, and make yourself a stirabout with fire and water, endeavour to keep in your house a lion and a lamb, and when you have succeeded in doing these, tell me that you have made works and grace agree, and I will tell you, you have told me a lie even then, for the two things are so essentially opposite, that it cannot be done. Whosoever amongst you will cast all his good works away, and will come to Jesus, with this “Nothing, nothing, NOTHING,

But nothing in my hands I bring,
Simply to the cross I cling.

I am nothing at all, but
 Jesus Christ’s my all in all.

Christ will give you good works enough. His Spirit will work in you to will and to do of His good pleasure, and will make you holy and perfect; but if you have endeavoured to get holiness before Christ, you have begun at the wrong end, you have sought the flower before you have the root, and are foolish for your pains. Ishmaels, tremble before Him now! If others of you be Isaacs, may you ever remember that you are children of the promise. Stand fast. Be not entangled by the yoke of bondage, for you are not under the law, but under grace. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0069.cfm

The Bullying Legalist

But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. – Galatians 4:29

Beloved, the legalist is a great deal older than the Christian. If I were a legalist to-day, I should be some fifteen or sixteen years older than I am as a Christian, for we are all born legalists. Speaking of Arminians, Whitfield said, “We are all born Arminians.” It is grace that turns us into Calvinists, grace that makes Christians of us, grace that makes us free, and makes us know our standing in Christ Jesus. The legalist must be expected, then, to have more might of argument than Isaac; and when the two boys are wrestling, of course Isaac generally gets a fall, for Ishmael is the biggest fellow. And you must expect to hear Ishmael making the most noise, for he is to be a wild man, his hand against every man, and every man’s hand against him; whereas Isaac is a peaceful lad. He always stands up for his mother, and when he is mocked, he can go and tell his mother that Ishmael mocked him, but that is all that he can do; he has not much strength. So you notice now-a-days. The Ishmaelites are generally the strongest, and they can give us desperate falls when we get into argument with them. In fact, it is their boast and glory that the Isaacs have not much power of reasoning-not much logic. No, Isaac does not want it, for he is an heir according to promise, and promise and logic do not much consist together. His logic is his faith; his rhetoric is his earnestness. Never expect the gospel to be victorious when you are disputing after the manner of men; more usually look to be beaten. If you are discoursing with a legalist, and he conquers you, say, “Ah! I expected that; it shows I am an Isaac, for Ishmael will be sure to give Isaac a thrashing, and I am not at all sorry for it.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0069.cfm

Learning the Difference

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. -Galatians 4:22, 23

There cannot be a greater difference in the world between two things than there is between law and grace. And yet, strange to say, while the things are diametrically opposed and essentially different from each other, the human mind is so depraved, and the intellect, even when blessed by the Spirit, has become so turned aside from right judgment, that one of the most difficult things in the world is to discriminate properly between law and grace. He who knows the difference, and always recollects it-the essential difference between law and grace-has grasped the marrow of divinity. He is not far from understanding the gospel theme in all its ramifications, its outlets, and its branches, who can properly tell the difference between law and grace. There is always in a science some part which is very simple and easy when we have learned it, but which, in the commencement, stands like a high threshold before the porch. Now, the first difficulty in striving to learn the gospel is this. Between law and grace there is a difference plain enough to every Christian, and especially to every enlightened and instructed one; but still, when most enlightened and instructed, there is always a tendency in us to confound the two things. They are as opposite as light and darkness, and can no more agree than fire and water; yet man will be perpetually striving to make a compound of them-often ignorantly, and sometimes willfully. They seek to blend the two, when God has positively put them asunder.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0069.cfm

 

Driven to Our Saviour

And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men. -Exodus 12:33

When the children of Israel went out of Egypt it is a remarkable thing that they were forced out by the Egyptians. Those Egyptians who had enriched themselves with their slavery, said, “Get ye hence, for we be all dead men;” they begged and entreated them to go; yea, they hurried them forth, gave them jewels that they might depart, and made them quit the land. And it is a striking thing, that the very sins which oppress the child of God in Egypt, are the very things that drive him to Jesus. Our sins makes slaves of us while we are in Egypt, and when God the Holy Spirit stirs them up against us, how do they beat us with cruel lashes, till our soul is worn with extreme bondage; but those very sins, by God’s grace, are made the means of driving us to the Saviour. The dove fleeth not to its cote unless the eagle doth pursue it; so sins like eagles pursue the timid soul, making it fly into the clefts of the Rock Christ Jesus to hide itself. Once, beloved, our sins kept us from Christ; but now every sin drives us to him for pardon. I had not known Christ if I had not known sin; I had not known a deliverer, if I had not smarted under the Egyptians. The Holy Spirit drives us to Christ, just as the Egyptians drove the people out of Egypt.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0055.cfm

God Loveth Crying-Out Prayers

Arise, cry out in the night…-Lamentations 2:19

Trust in Him at all times; ye people, pour out your heart before Him: God is a refuge for us. Selah. -Psalm 62:8

God loves earnest prayers. He loves impetuous prayers-vehement prayers. Let a man preach if he dare coldly and slowly, but never let him pray so. God loveth crying-out prayers. There is a poor fellow who says-“I don’t know how to pray. Why, sir,” he says, “I could not put six or seven words together in English grammar.” Tush upon English grammar! God does not care for that, so long as you pour out your heart. That is enough. Cry out before Him…When you go to mercy’s gate, let me give you a little advice. Do not go and give a gentle tap, like a lady; do not give a single knock, like a beggar; but take the knocker and wrap hard, till the very door seems to shake. Rap with all your might! and recollect that God loveth those who knock hard at mercy’s gate. “Knock, and it shall be opened unto you.”

Just hear how the Psalmist has it: “pour out your hearts before Him.” Not “pour out your fine words,” not “pour out your beautiful periods,” but “pour out your hearts.”… Pour out your heart like water; pour it out by confessing all your sins; pour it out by begging the Lord to have mercy upon you for Christ’s sake; pour it out like water. And when it is all poured out, He will come and fill it again with “wines on the lees, well refined.”

Thus do I speak to all who will acknowledge themselves to be sinners in the sight of God, but even these must have the assistance of the Holy Spirit to enable them to cry out. O my Lord, grant it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0059.cfm

Rebel No More

Then you will remember your evil ways and your deeds that were not good; and you will loathe yourselves in your own sight, for your iniquities and your abominations. -Ezekiel 36:31

God, in conversion, makes us new men. We are not altered, improved, or mended, but a new life is given us; we become new creations in Christ Jesus. It is the work of the Holy Spirit to make us to be born again, and as that which is born of the flesh is flesh, so that which is born of the Spirit is spirit, and it hates the old corrupt nature, loathes it, and fights against it to the death. And further, the moving cause for loathing ourselves is the receipt of divine mercy. “Oh!” saith the soul when it finds itself forgiven, “did I rebel against such a God as this! What! has He struck out all my sins from the roll, cast them all behind His back, and does He declare that He loves me still? Then wretch that I am that I should have revolted and rebelled against such a God as this.”

And it is, …when we find that He blots out our sin, that He is all love and all compassion, we yield to Him at once, and then shame comes, to think that it should ever have been needful for us to yield, that we should ever have taken up arms against Him at all. It is a beautiful incident in English history when one of our kings was carrying on war against his rebellious son. and they met in battle, and the son was just about to kill the father, when the father’s visor was lifted up and he saw that it was his father whom he was about to kill. So the sinner, fighting against His God, thinks He is his enemy, but on a sudden he beholds it is his own Father that he has been fighting against, and he drops the weapon of his rebellion, feeling ashamed that he should have rebelled against such mercy and such favour…Your God is good, be ready to repent and be forgiven; rebel no more.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3506.cfm