Glorify God in Your Body

… therefore, glorify God in your body, and in your spirit, which are God’s. – 1 Corinthians 6:20

The Christian man’s body should glorify God by its chastity. Pure as the lily should we be from every taint of uncleanness. The body should glorify God by temperance also; in all things, in eating drinking, sleeping in everything that has to do with the flesh. “Whether ye eat or drink, or whatsoever ye do, do all to the glory of God,” or as the apostle puts it elsewhere, “whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.” The Christian man can make every meal a sacrament, and his ordinary avocations the exercise of his spiritual priesthood. The body ought to glorify God by its industry. A lazy servant is a bad Christian. A working man who is always looking for Saturday night, a man who never spends a drop of sweat except when the master is looking on, does not glorify God in his body. The best Christian is the man who is not afraid of hard work when it is due, who works not as an eye-servant or man pleaser, but in singleness of heart seeks to glorify God. Our bodies used to work hard enough for the devil; now they belong to God, and we will make them work for Him. Your legs used to carry you to the theater; be not too lazy to come out on a Thursday night to the house of God. Your eyes have been often open upon iniquity, keep them open during the sermon: do not drop asleep! Your ears have been sharp enough to catch the word of a lascivious song let them be quick to observe the word of God. Those hands have often squandered your earnings in sinfulness, let them give freely to the cause of Christ. Your body was a willing horse when it was in the service of the devil, let it not be a sluggish hack now that it draws the chariot of Christ. Make the tongue speak His praises, make the mouth sing of His glory, make the whole man bow in willing subservience to the will of Him who bought it. As for your spirit, let that glorify God too. Let your private meditations magnify God; let your songs be to Him when no one hears you but Himself, and let your public zeal, let the purity of your conversation, let the earnestness of your life, let the universal holiness of your character, glorify God with your body and with your spirit. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1004.cfm

Our High Honor

For ye are bought with a price: therefore, glorify God in your body, and in your spirit, which are God’s. – 1 Corinthians 6:20

I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live. – John 11:25

Our body and our spirit are God’s and, Christian, this is certainly a very high honor to you. Your body will rise again from the dead at the first resurrection, because it is not an ordinary body, it belongs to God: your spirit is distinguished from the souls of other men; it is God’s Spirit, and He has set His mark upon it, and honored you in so doing. You are God’s, because a price has been paid for you. According to some, the allusion price here is to the dowry that was paid by a husband for his wife in ancient days. According to the Rabbis there were three ways by which a woman became the wife of a man, and one of these was by the payment of a dowry. This was always held good in Jewish law; the woman was not her own from the moment when the husband had paid to her father or natural guardian the stipulated price for her. Now, at this day, you and I rejoice that Jesus Christ has espoused us unto Himself in righteousness or ever the earth was; we rejoice in that language which He uses by the prophet Hosea, “I will betroth thee unto Me for ever;” but here is our comfort, the dowry money has been paid, Christ has redeemed us unto Himself, and Christ’s we are, Christ’s for ever and ever.

Remember that our Lord has paid all the price for us; there is no mortgage or lien upon us; we have therefore no right to give a portion of ourselves to Satan. And He has bought us entirely from head to foot, every power, every passion, and every faculty, all our time, all our goods, all that we call our own, all that makes up ourselves in the largest sense of that term; we are altogether God’s. Ah! it is very easy for people to say this, but how very difficult it is to feel it true and to act as such!…A real redemption demands real holiness. A true price, most certainly paid, demands from us a practical surrendering of ourselves to the service of God. From this day forth even for ever, “ye are not your own,” ye are the Lord’s. ~ C. H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1004.cfm

The Holiness of Christians

What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. – 1Corinthians 6:19-20

Paul, who above all others, speaks most positively of salvation by grace, and is most clear upon the fact that salvation is not by the works of the law, is at the same time most intensely earnest for the holiness of Christians, and most zealously denounces those who would say, “Let us do evil, that good may come.” In this particular instance he sets the sin of fornication in the light of the Holy Spirit; he holds up, as it were, the seven-branched candlestick before it, and lets us see what a filthy thing it is. He tells us that the body is the temple of the Holy Ghost, and therefore ought not to be profaned; he declares that bodily unchastity is a sacrilegious desecration of our manhood, a violation of the sacred shrine wherein the Spirit takes up its dwelling-place; and then, as if this were not enough, he seizes the sin and drags it to the foot of the cross, and there nails it hand and foot, that it may die as a criminal; for these are his words: “Ye are not your own: for ye are bought with a price:” the price being the blood of Jesus. He finds no sharper weapon, no keener instrument of destruction than this. The redemption wrought on Calvary by the death of Jesus must be the death of this sin, and of all other sins, wherever the Spirit of God uses it as His sword of execution. Brethren and sisters, it is no slight thing to be holy. A man must not say, “I have faith,” and then fall into the sins of an unbeliever; for, after all, our outer life is the test of our inner life; and if the outer life be not purified, rest assured the heart is not changed. That faith which does not bring forth the fruit of holiness is the faith of devils. The devils believe and tremble. Let us never be content with a faith which can live in hell, but rise to that which will save us—the faith of God’s elect, which purifies the soul, casting down the power of evil, and setting up the throne of Jesus Christ, the throne of holiness within the spirit. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1004.cfm

That Man is Hopeful

Beginning at Jerusalem. – Luke 24:47

And when He has come, He will convict the world of sin, and of righteousness, and of judgment; of sin, because they do not believe in Me… – John 16:9

Begin, dear friend, where you may expect opposition. That is a strange thing to advice, but I recommend it because the Savior advised it. If (the disciples) began at Jerusalem, they would awaken a ferocious opposition. But nothing is much better for the gospel than opposition. A man comes into the Tabernacle tonight, and as he goes away he says, “Yes, I was pleased and satisfied.” In that man’s case I have failed. But another man keeps biting his tongue, for he cannot endure the preaching. He is very angry. Something in the doctrine does not suit him, and he cries, “As long as I live I will never come here again.” That man is hopeful. He begins to think. The hook has taken hold of him. Give us time, and we will have that fish. It is no ill omen when a man gets angry with the gospel. It is bad enough, but it is infinitely better than that horrible lethargy into which men fall when they do not think. Some are not good enough even to oppose the gospel of Jesus Christ. Be hopeful of the man who will not let you speak to him, he is one that you must approach again. And if when he does let you speak to him, he seems as if he would spit on you, be grateful for it. He feels your words. You are touching him on a sore place. You will have him yet. When he swears that he does not believe a word of what you say, do not believe a word of what he says, for often the man who openly objects secretly believes. Just as boys whistle when they go through a churchyard in order to keep their courage up, so many a blasphemer is profane in order to silence his conscience. When he feels the hook, like the fish, the man will drag away from it. Give him line. Let him go. The hook will hold, and in due time you will have him. Do not despair. Do not think it a horrible thing that he should oppose you. You should rather be grateful for it, and go to God and cry that He will give you that soul for your hire. Begin courageously where you may expect opposition. ~ C.H. Spurgeon

Hold Up Your Candle

And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. – Luke 24:47

“Beginning at Jerusalem.” The apostles were not to pick and choose where they should start, but they were to begin at Jerusalem. Why? There were people in Jerusalem who had seen their children and their friends healed of dreadful diseases. Jesus bids His disciples face the lion in his den, and declare the gospel on the spot where, if it had been untrue, it would have been contradicted with violence. Our Lord seemed to say, “Point to the very place where My death took place. Tell them that they crucified Me, and see if they dare deny it. Bring it home to their consciences that they rejected the Christ of God.” Hence it was that, coming to the very people who had seen these things, the preaching of Peter had unusual force about it. In addition to the power of the Holy Spirit there was also this—that he was telling them of a crime which they had newly committed and could not deny. And when they saw their error they turned to God with penitent hearts. I like this thought—that they were to begin at Jerusalem, because there the events of the gospel occurred. This is a direction for you, dear friend, if you have been newly converted do not be ashamed to tell those who know you…Never be ashamed of Christ. Come straight out and say to your friends, “You know what I was, but now I have become a disciple of Jesus Christ.” Begin at Jerusalem; it was your Lord’s command. He had nothing to be ashamed of. There was no falsehood in what He bade His disciples preach, and therefore He did as good as say, “Hang up My gospel to the light. It is nothing but truth; therefore display it before My enemies’ eyes.” If yours is a true, genuine, thorough conversion, I do not say that you are to go up and down the street crying out that you are converted, but on due occasions you must not hide your convictions. Conceal not what the Lord has done for you, but hold up your candle in your own house. ~ C.H. Spurgeon

Finding Mercy

He who covers his sins will not prosper, But whoever confesses and forsakes them will have mercy. – Proverbs 28:13

There is nothing in repentance deserving of the favor of God. But, the Lord Jesus Christ having come, we read, “He that confesses and forsakes his sin shall find mercy.” God accepts repentance for the sake of His dear Son. He smiles upon the penitent sinner, and puts away his iniquities. This we are to make known on all sides. Every thief is sorry when he has to go to prison, every murderer is sorry when the noose is about his neck, the sinner must repent, not because of the punishment of sin, but because his sin is sin against a pardoning God, sin against a bleeding Savior, sin against a holy law, sin against a tender gospel. The true penitent repents of sin against God and he would do so even if there were no punishment. When he is forgiven, he repents of sin more than ever, for he sees more clearly than ever the wickedness of offending so gracious a God.

Repentance is not a grace which is only to be exercised by us for a week or so at the beginning of our Christian career. It is to attend us all the way to heaven. Faith and repentance are to be inseparable companions throughout our pilgrimage to heaven. Repenting of our sin and trusting in the great Sin Bearer is to be the tenor of our lives, and we are to preach to men that it must be so. The Lord Jesus Christ is exalted on high to give repentance and remission of sins. Repentance is a plant that never grows on nature’s dunghill. The nature must be changed, and repentance must be implanted by the Holy Spirit or it will never flourish in our hearts. We preach repentance as a fruit of the Spirit or else we greatly err. ~ C.H. Spurgeon

Gospel Repentance

“And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.” – Luke 24:47

You that would faithfully serve Christ note carefully how He taught His disciples what they were to preach. We find different descriptions of the subject of our preaching, but on this occasion it is comprised in two things—repentance and remission of sins. I am glad to find in this verse that old-fashioned virtue called repentance. It used to be preached, but is now out of fashion. Indeed, we are told that we always misunderstood the meaning of the word, “repentance,” and it simply means a “change of mind” and nothing more. I wish that those who are so wise in their Greek knew a little more of that language, for then they would not be so ready with their infallible statements. True, the word does signify a change of mind, but in its scriptural connection it indicates a change of mind of an unusual character. It is not such a fitful thing as men mean when they speak of changing their minds, as some people do fifty times a day, but it is a change of mind of a deeper kind. Gospel repentance is a change of mind of the most radical sort—such a change as never was worked in any man except by the Spirit of God.

Let every man understand that he will never have remission of sin while he is in love with sin, and that if he lives in sin he cannot obtain the pardon of sin. There must be a hatred of sin, a loathing of it, and a turning from it or it is not blotted out. We are to preach repentance as a duty. “The times of this ignorance God winked at, but now command all men everywhere to repent.” “Repent and be baptized, every one of you, in the name of Jesus Christ for the remission of sins.” He that has sinned is bound to repent of having sinned. It is the least that he can do. How can any man ask God for mercy while he lives in his sin? ~ C.H. Spurgeon